{"id":3926,"date":"2015-08-30T11:56:24","date_gmt":"2015-08-30T11:56:24","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3926"},"modified":"2015-08-30T11:56:24","modified_gmt":"2015-08-30T11:56:24","slug":"thiruvaimozhi-1-6-9-tharuma-arum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-9-tharuma-arum\/","title":{"rendered":"thiruvAimozhi – 1.6.9 – tharuma arum"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Sixth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"vishnu-lakshmi-photo\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram – AzhwAr<\/a> says that while removing the obstacles and bestowing the eternal kainkaryam for those who approach him, emperumAn<\/a> does that being together with periya pirAttiyAr (srI mahAlakshmi<\/a>), with fondness.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, bhagavAn<\/a> who is sriya:pathi (husband of srI mahAlakshmi<\/a>) removes the obstacles out of his will.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram – When asked “Just for surrendering unto him, would he remove the obstacles and bestow the result?”\u00a0AzhwAr<\/a> says “Should we just see him? Should we not see who is accompanying him? Isn’t one who said ‘na kaschinnAparAdhyathi<\/em>‘ (there is no one who does not commit mistakes – srI rAmAyaNam yudhdha kANdam 116.45) right next to him?”<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba4\u0bb0\u0bc1\u0bae \u0b85\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b86\u0baf
\n\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0b95\u0bb3\u0bbe\u0bb0\u0bcd \u0ba4\u0ba9\u0bbf\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0ba9\u0bcd
\n\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0b89\u0b9f\u0bc8\u0baf \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd
\n\u0b87\u0bb0\u0bc1\u0bae\u0bc8 \u0bb5\u0bbf\u0ba9\u0bc8 \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb0\u0bc7<\/em><\/p>\n

tharuma arum payan Aya<\/em>
\nthirumagaLAr thanik kELvan<\/em>
\nperumai udaiya pirAnAr<\/em>
\nirumai vinai kadivArE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n