<< Previous<\/a><\/p>\n Sixty first pAsuram <\/b>\u00a0– (uNNila\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of fearing the fierce senses and is mercifully explaining it.<\/p>\n uNNilA aivarudan iruththi ivvulagil AzhwAr who is having sweet glories, wailed thinking that sarvESvaran who has unlimited amazing activities, is making us stay in this world, with the five senses which are enemies and are present inside, and is thinking to torment me. On just thinking about such AzhwAr, the dark night of samsAra will be eradicated.<\/p>\n Sixty second pAsuram<\/b> – (kangul\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of crying out in sorrow and is mercifully explaining it.<\/p>\n kangul pagalarathi kaivinji mOgamuRa parAnguSa nAyaki with increased sorrow in night and day, became unconscious. Seeing her state there, AzhwAr reaching the state of the mother of parAnguSa nAyaki, asked SrIranganAtha \u201cWhat are you thinking to do in her matter, here?\u201d As the divine words are meditated upon, the heart [of the meditator] will become pure.<\/p>\n Sixty third pAsuram<\/b> – (veLLiyanAmam\u2026.) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of losing his heart in thenthiruppEr and is mercifully explaining it.<\/p>\n veLLiya nAmam kEttu vittaganRa pin mOgam AzhwAr, on hearing the sweet, divine names of bhagavAn from the mother, being awakened, mercifully spoke about his divine heart being firmly focussed on thiruppErnagar where the wise sarvESvaran is mercifully present, and set out to go and enter there. Those who have become ananyArha for such AzhwAr, are deep-hearted.<\/p>\n Sixty fourth pAsuram – (Azhi vaNNan) <\/b>In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of emperumAn\u2019s series of victories and is mercifully explaining it.<\/p>\n AzhivaNNan than visayam Anavai muRRum kAtti<\/em> emperumAn who has the complexion of an ocean fully manifested his series of victories, saying to AzhwAr \u201csustain yourself with these\u201d and remained joyful. AzhwAr, after visualising the historical incidents as if they are happening now, mercifully spoke as an outlet for such experience. Those who recite such AzhwAr\u2019s divine words are considered to have recited distinguished words.<\/p>\n Sixty fifth pAsuram<\/b> – (kaRROr\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of anguish thinking \u201cWhy do people not have attachment towards emperumAn\u2019s incarnations which are the cause for his victories?\u201d and is mercifully explaining it.<\/p>\n kaRROr karudhum visayangaLukkellAm dhaSaratha, vasudhEva et al who have learnt the essence of all SAsthrams showed affection towards the series of victories which rest on the nature of vibhavAvathArams\u2019 qualities. AzhwAr analysed and knew this and mercifully explained in an apt manner the way the residents of the world are losing bhagavath anubhavam. Such AzhwAr\u2019s divine words which are very sweet in tune are the great spiritual literature in thamizh.<\/p>\n Sixty sixth pAsuram<\/b> – (pAmaruvu\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of calling out emperumAn with his qualities and is mercifully explaining it.<\/p>\n pAmaruvu vEdham pagarmAl guNangaLudan AzhwAr, desiring to reach him physically and see him who is explained here, melting well, cried out saying \u201cO\u201d, after acquiring and enjoying emperumAn\u2019s humble, auspicious qualities along with his nice beauty and supremacy which are all revealed in vEdham which is with meter, through visualisation in his pure heart. Those who don\u2019t approach such AzhwAr, the swAmi (lord), are poor\/ignorant.<\/p>\n Sixty seventh pAsuram<\/b> – (EzhaiyargaL\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of emperumAn\u2019s facial beauty tormenting in a single-focussed manner and is mercifully explaining it.<\/p>\n EzhaiyargaL nenjai iLaguvikkum mAlazhagu Along with his heart which was immersed in the ocean of sorrow caused by emperumAn\u2019s beauty which surrounded and was seen everywhere, and was melting the hearts of samsAris who are fickle minded, AzhwAr enjoyed and mercifully spoke about such beauty of emperumAn. The sins of those who remain attached to such AzhwAr, will be destroyed.<\/p>\n Sixty eighth pAsuram<\/b> – (mAyAmal\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s divine pAsurams in amazement after enjoying the diversified universal forms manifested by emperumAn and is mercifully explaining it.<\/p>\n mAyAmal thannai vaiththa vaisiththiriyAlE Preserving AzhwAr\u2019s SEshathva svarUpam, without analysing their defects, sarvESvaran, with his diversified state, remained united with all of a) the five great elements starting with fire, having different effects and hence different forms and b) the chEthanas (sentient entities) are also in different forms, with these diversified forms. AzhwAr mercifully spoke the vastness of the wealth of sarvESvaran. When will we reach him [AzhwAr] and live with him reciting his divine names?<\/p>\n Sixty ninth pAsuram<\/b> – (enRanai\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of becoming immersed in emperumAn, thinking about his act of making AzhwAr sing thiruvAimozhi and is mercifully explaining it.<\/p>\n enRanai nI ingu vaiththadhu Edhukkena mAlum As AzhwAr posed this question to emperumAn \u201cWhy did you place me who is not fitting in this samsAram, in this world?\u201d emperumAn answered \u201cTo sing beautiful poems to bring joy to me and my devotees\u201d. AzhwAr mercifully spoke that there is nothing in him to offer in return for the favour done by emperumAn. Those who reach such AzhwAr will become joyful.<\/p>\n Seventieth pAsuram<\/b> – (inbakkavi\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s divine pAsurams of longing to serve by singing thiruvAimozhi and is mercifully explaining it.<\/p>\n inbak kavi pAduviththOnai indhiraiyOdu AzhwAr saw emperumAn, who made AzhwAr sing the sweet thiruvAimozhi, along with periya pirAttiyAr living joyfully in thiruvARanviLai, to have his sorrows disappear and desired to perform kainkaryam to the divine couple there. For everyone who has firm faith, such AzhwAr\u2019s divine feet are the only supreme lord.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramuna8yE nama: Full Series << Previous Sixty first pAsuram \u00a0– (uNNila\u2026) In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of fearing the fierce senses and is mercifully explaining it. uNNilA aivarudan iruththi ivvulagil eNNilA mAyan enai naliya eNNuginRAn enRu ninaindhu Olamitta in pugazh sEr mARan ena kunRi … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-39246","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39246","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39246"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39246\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/periyaperumal-art.jpg\")
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\n<\/i>eNNilA mAyan enai naliya eNNuginRAn
\n<\/i>enRu ninaindhu Olamitta in pugazh sEr mARan ena
\n<\/i>kunRi vidumE pavak kangul<\/i><\/p>\n
\n<\/i>angadhanaik kaNdOr arangaraip pArththu \u2013 ingivaLpAl
\n<\/i>en seya nIr eNNuginRadhennum nilai sEr mARan
\n<\/i>anjoluRa nenju veLLaiyAm<\/i><\/p>\n
\ntheLLiya mAl thenthiruppEr senRu puga \u2013 uLLam angE
\n<\/i>paRRi ninRa\u00a0 thanmai pagarum satakOpaRku
\n<\/i>aRRavargaL thAm AzhiyAr<\/i><\/p>\n
\nvAzh idhanAl enRu magizhndhu niRka \u2013 Uzhil avai <\/em>
\nthannai inRu pOl kaNdu thAn uraiththa mARan sol<\/em>
\npannuvarE nalladhu kaRpAr<\/em><\/p>\n
\n<\/i>paRRAm vibhava guNap paNbugaLai \u2013 uRRuNarndhu
\n<\/i>maNNil uLLOr tham izhavai vAyndhuraiththa mARan sol
\n<\/i>paNNil inidhAna thamizhp pA<\/i><\/p>\n
\nAmazhagu vENdarpAdAm avaRRaith \u2013 thUmanaththAl
\n<\/i>naNNiyavanaik kANa nangurugik kUppitta
\n<\/i>aNNalai naNNAr Ezhaiyar<\/i><\/p>\n
\n<\/i>sUzha vandhu thOnRith thuyar viLaikka \u2013 Azhumanam
\n<\/i>thannudanE avvazhagaith thAn uraiththa mARanpAl
\n<\/i>mannumavar thIvinai pOm mAyndhu<\/i><\/p>\n
\n<\/i>thIyA visiththiramAch chEr poruLOdAyAmal
\n<\/i>vAyndhu niRkum mAyan vaLamuraiththa mARanai nAm
\n<\/i>Eyndhuraiththu vAzhu nAL enRu<\/i><\/p>\n
\n<\/i>enRanakkum en thamarkkum inbamadhAm \u2013 nanRu kavi
\n<\/i>pAda enak kaimmARilAmai pagar mARan
\n<\/i>pAdaNaivArkku uNdAm inbam<\/i><\/p>\n
\n<\/i>anbuRRu vAzh thiruvARanviLaiyil thunbamaRak
\n<\/i>kaNdadimai seyyak karudhiya mARan kazhalE
\n<\/i>thiNdiRalOr yAvarkkum dhEvu<\/i><\/p>\n
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