{"id":3920,"date":"2015-08-29T09:12:25","date_gmt":"2015-08-29T09:12:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3920"},"modified":"2015-08-29T09:12:25","modified_gmt":"2015-08-29T09:12:25","slug":"thiruvaimozhi-1-6-8-kazhimin-thondirgal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-8-kazhimin-thondirgal\/","title":{"rendered":"thiruvAimozhi &#8211; 1.6.8 &#8211; kazhimin thoNdIrgaL"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-parivathil\/\">Sixth decad<\/a><\/p>\n<p><a title=\"thiruvAimozhi \u2013 1.6.7 \u2013 nIL kadal\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-7-nil-kadal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/abhayam-anjali.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3924\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/abhayam-anjali.jpg\" alt=\"abhayam-anjali\" width=\"457\" height=\"287\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/abhayam-anjali.jpg 581w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/abhayam-anjali-300x188.jpg 300w\" sizes=\"auto, (max-width: 457px) 100vw, 457px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that for those who worship <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> for his exclusive pleasure, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> removes the obstacles and bestows them with the wealth of perpetual servitude.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that just an anjali (praying with joined palms) towards him will remove the time-immemorial obstacles and bestow the eternal goal.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; On meditating upon the valiant history of srI rAma and giving up attachment towards worldly pleasures, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself will remove the obstacles and bestow eternal servitude to him.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bb4\u0bbf\u0bae\u0bbf\u0ba9\u0bcd \u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bcd<br \/>\n\u0ba4\u0bca\u0bb4\u0bc1\u0bae\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bc8 \u0ba4\u0bca\u0bb4\u0bc1\u0ba4\u0bbe\u0bb2\u0bcd<br \/>\n\u0bb5\u0bb4\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0bb5\u0bb2\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8 \u0bae\u0bbe\u0bb3\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1<br \/>\n\u0b85\u0bb4\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf \u0b86\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bc7<\/em><\/p>\n<p><em>kazhimin thoNdIrgaL kazhiththuth<br \/>\nthozhumin <\/em><em>avanai thozhudhAl<\/em><br \/>\n<em>vazhi ninRa valvinai mALviththu<\/em><br \/>\n<em>azhivinRi Akkam tharumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/embed\/html5?17397421\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17397421\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thoNdIrgaL &#8211; Oh those who are desirous (to serve <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)!<br \/>\nkazhimin &#8211; give up (your attachment)<br \/>\nkazhiththu &#8211; after giving up (that)<br \/>\navanai &#8211; chakkaravarththith thirumagan (srI rAma) who was explained in the previous pAsuram<br \/>\nthozhumin &#8211; worship him<br \/>\nthozhudhAl &#8211; merely by carrying out an anjali<br \/>\nval &#8211; difficult (to exhaust and existing since time-immemorial)<br \/>\nvazhininRa vinai &#8211; sins which are obstacles in attaining the goal<br \/>\nmALviththu &#8211; eliminating them<br \/>\nazhivinRi &#8211; (eternally) without returning<br \/>\nAkkam &#8211; growing wealth<br \/>\ntharumE &#8211; certainly he will give<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh those who are desirous (to serve <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)! Give up your attachments and worship <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. By merely carrying out an anjali towards him, even those sins which are difficult to exhaust will be eliminated and he will certainly bestow the growing wealth of eternal servitude.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kazhimin thoNdIrgaL<\/em> &#8211; give up the taste for worldly pleasures. &#8220;kazhikkai&#8221; means understanding that they are bad. Those who are seeking for worldly pleasures will not give up the attachment towards them &#8211; so <em>thoNdIrgaL <\/em>indicates those who are desirous for bhagavath vishayam.<\/li>\n<li><em>kazhiththuth thozhumin<\/em> &#8211; Instead of being &#8220;If we keep worshiping him, these attachments will gradually disappear&#8221;, certainly first give up the attachments and then worship him. Saying &#8220;<em>kazhimin<\/em>&#8221; (give up) first and then &#8220;<em>kazhiththu<\/em>&#8221; (after giving up) indicates that giving up worldly pleasure by itself is a goal. Saying &#8220;<em>thozhumin<\/em>&#8221; (worship him) and then &#8220;<em>thozhudhAl<\/em>&#8221; (if you worship) indicates that even if there is no other result, worshiping itself is the result &#8211; like it is said in thamizh &#8220;<em>karumbu thinnak kUlipOlE<\/em>&#8221; (if there is a wage for eating sugarcane) &#8211; if there were a separate result for worshiping that is great, but worshiping itself is the enjoyable objective.<\/li>\n<\/ul>\n<p>If it were done,<\/p>\n<ul>\n<li><em>vazhi ninRa val vinai mALviththu<\/em> &#8211; Removing those karmas (puNya [virtues] and pApa [vices]) which seem like naturally bound to the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>, with their vAsanA (impressions).<\/li>\n<li><em>azhivinRi Akkam tharumE<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> will bestow <em>apunarAvruththi lakshaNa mOksham<\/em> (liberation that has no return &#8211; once reaching paramapadham, the soul never returns to this material realm) as explained in chANdhOgya upanishath 8.15 &#8220;&#8230;<em>na cha punarAvarthathE<\/em>&#8221; (he does not return after reaching brahmam).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; AzhwAr says that for those who worship emperumAn for his exclusive pleasure, emperumAn removes &#8230; <a title=\"thiruvAimozhi &#8211; 1.6.8 &#8211; kazhimin thoNdIrgaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-8-kazhimin-thondirgal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.6.8 &#8211; kazhimin thoNdIrgaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3920","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3920"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3920\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}