<< Previous<\/a><\/p>\n Thirty first pAsuram <\/b>\u00a0– (oru nAyagamAy\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of highlighting the defects of worldly wealth etc in having inferior and impermanent nature, and is mercifully explaining it.<\/p>\n oru nAyagamAy ulagukku vAnOr AzhwAr analysed and explained principles such as a) the pleasure which is enjoyed being the single lord for this whole world will not remain permanently, b) the pleasure which is enjoyed in the vast heaven by dhEvas will not remain permanently, c) self-enjoyment which is eternal, is bad and d) servitude towards bhagavAn<\/a> is enjoyable.<\/p>\n Thirty second pAsuram<\/b> – (bAlaraip pOl\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of desiring to enjoy emperumAn\u2019s different forms of various places and times, in those places and times and is mercifully explaining it.<\/p>\n bAlaraip pOl sIzhgi paran aLavil vEtkaiyAl AzhwAr, the leader, who incarnated in AzhwArthirunagari, being cranky like a child, due to love towards emperumAn who is difficult to attain due to being distant by time and place, had an\u00a0 increased desire to acquire the joy of doing kainkarayam and became anguished.<\/p>\n Thirty third pAsuram <\/b>– (kOvAna Isan\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of highlighting how emperumAn eliminated the time limitation and gave enjoyment and is mercifully explaining it.<\/p>\n kOvAna Isan kuRai ellAm thIravE emperumAn who is sarvaSEShi united with AzhwAr and eliminated the great limitations while\u00a0 time continues to move forward, to eliminate all worries of AzhwAr, and manifested all his activities which were desired by AzhwAr previously; as AzhwAr praised this quality of emperumAn uniting with him, this world sustained itself.<\/p>\n Thirty fourth pAsuram <\/b>– (maNNulagil mun kalandhu\u2026.) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of mistaking those entities which are similar and related to emperumAn as emperumAn himself, and singing about them as if they were emperumAn, and is mercifully explaining it.<\/p>\n maN ulagil mun kalandhu mAl pirigaiyAl mARan emperumAn previously united with AzhwAr in this samsAra and then he separated; due to that, AzhwAr assumed feminine mood, due to devotion, became very mad and considered similes etc which are seen, to be emperumAn only and became determined due to overwhelming love.<\/p>\n Thirty fifth pAsuram<\/b> – (vIRRirukkumAl\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of seeing emperumAn\u2019s manifestation of his form as in the divine spiritual abode of paramapadham and becoming blissful on enjoying the same, and is mercifully explaining it.<\/p>\n vIRRirukkumAl viNNil mikka mayal thannai emperumAn who is mercifully seated in pramapadham, arrived here, manifesting his glorious qualities, forms etc to eliminate AzhwAr\u2019s great bewilderment and to unite well; AzhwAr, upon seeing sarvESvaran, worshipped him and becoming joyful, having eliminated the sorrows which were experienced, mercifully announced his own greatness .<\/p>\n Thirty sixth pAsuram <\/b>-(thIrppArilAdha\u2026) AzhwAr becomes unconscious, being unable to physically enjoy emperumAn who is having the quality of loving affection towards AzhwAr; those who are greatly affectionate towards AzhwAr try to find remedy for that and the awakened well-wishers highlight that it is inapt for AzhwAr\u2019s [and our] nature and explain the apt reason and remedy; in this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams which are in this mood and is mercifully explaining it.<\/p>\n thIrppAr ilAdha mayal thIrak kalandha mAl sarvESvara, united with AzhwAr to fulfil AzhwAr\u2019s insolvable, overwhelming love and left him without any analysis; the relatives who saw that, became worried, even more than previously and lost their minds; AzhwAr regained his existence [consciousness] on hearing the divine names of emperumAn; this is AzhwAr\u2019s quality.<\/p>\n Thirty seventh pAsuram <\/b>– (seelamigu kaNNan\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams in lamenting about not enjoying nArAyaNa, the owner of the name, after becoming conscious on hearing such names, and is mercifully explaining it.<\/p>\n seelamigu kaNNan thirunAmaththAl uNarndhu AzhwAr, who is the chief of AzhwArthirunagari, had his bewilderment eliminated and acquired clarity by the divine name of krishNa who has abundant auspicious qualities; after becoming conscious, being greatly anguished, he was calling out continuously to see krishNa\u2019s divine form, approach and enjoy the same.<\/p>\n Thirty eighth pAsuram <\/b>– (ERu thiruvudaiya\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of revealing his detachment in AthmA and AthmA\u2019s belongings which are not existing for emperumAn\u2019s sake, as emperumAn is not helping in such sorrowful state and is mercifully explaining it.<\/p>\n ERu thiruvudaiya Isan ugappukku AzhwAr said with disgust \u201cIf my ornaments etc and the AthmA which is greater than those belongings are not accepted for the divine heart of sarvESvaran on whose divine chest SrI mahAlakshmi climbed, when analysed, even I don\u2019t need them\u201d. Oh heart! Seek such AzhwAr\u2019s divine feet as the ultimate benefit for us.<\/p>\n Thirty ninth pAsuram <\/b>– (naNNAdhu mAladiyai\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of showing disgust on seeing the disastrous state of samsAris (materialistic people) and is mercifully explaining it.<\/p>\n naNNAdhu mAladiyai nAnilaththE valvinaiyAl AzhwAr seeing, on this earth, the lowliness of these AthmAs who are experiencing endless sorrow due to cruel sins, without surrendering at the divine feet of emperumAn, becomes unable to remain relaxed, is mercifully having his divine eyes shed tears; such AzhwAr\u2019s mercy remains as our apt companion.<\/p>\n Fortieth pAsuram<\/b> – (onRumilaith thEvu\u2026) In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of explaining emperumAn\u2019s parathvam (supremacy) in archAvathAram (deity form) which facilitates the surrender of samsAris (materialistic people), and is mercifully explaining it.<\/p>\n onRum ilaith thEvu ivvulagam padaiththa mAl My hands will only desire to perform anjali towards the divine feet of the glorious vakuLAbharaNa who mercifully spoke, to be understood by all, proving fully, saying \u201cthere is no other dheyvam than sarvESvaran who created these worlds\u201d.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Thirty first pAsuram \u00a0– (oru nAyagamAy\u2026) In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of highlighting the defects of worldly wealth etc in having inferior and impermanent nature, and is mercifully explaining it. oru nAyagamAy ulagukku vAnOr iru nAttil ERi uykkum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-39107","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39107"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39107\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"paramapadham\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/paramapadham.jpg\")
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\n<\/i>iru nAttil ERi uykkum inbam thiramAgA
\n<\/i>mannuyirp pOgam thIdhu mAl adimaiyE inidhAm
\n<\/i>panniyivai mARan uraippAl<\/i><\/p>\n
\n<\/i>kAlaththAl dhEsaththAl kai kazhindha \u2013 sAla
\n<\/i>aridhAna bOgaththil AsaiyuRRu naindhAn
\n<\/i>kurugUril vandhudhiththa kO<\/i><\/p>\n
\n<\/i>OvAdha kAlaththu uvAdhithanai \u2013 mEvik
\n<\/i>kazhiththadaiyak kAtti kalandha guNam mARan
\n<\/i>vazhuththudhalAl vAzhndhadhindha maN<\/i><\/p>\n
\n<\/i>peN nilaimaiyAyk kAdhal piththERi \u2013 eNNidil mun
\n<\/i>pOli mudhalAna poruLai avanAy ninaindhu
\n<\/i>mEl vizhundhAn maiyal thanin vIRu<\/i><\/p>\n
\n<\/i>ARRudhaRkAth than perumai AnadhellAm \u2013 thORRa vandhu
\n<\/i>nanRu kalakkap pORRi nangugandhu vIRuraiththAn
\n<\/i>senRa thuyar mARan thIrndhu.<\/i><\/p>\n
\n<\/i>OrppAdhum inRi udan piriya \u2013 nErkka
\n<\/i>aRivazhindhu uRRArum aRak kalangap pEr kEttu
\n<\/i>aRivu peRRAn mARan seelam<\/i><\/p>\n
\n<\/i>mElavan than mEni kaNdu mEvudhaRku \u2013 sAla
\n<\/i>varundhi iravum pagalum mARAmal kUppittu
\n<\/i>irundhananE thenkurugUr ERu<\/i><\/p>\n
\n<\/i>vERupadil ennudaimai mikka uyir \u2013 thERungAl
\n<\/i>enRanakkum vENdAvenumARan thALai nenjE
\n<\/i>nandhamakkup pERAga naNNu<\/i><\/p>\n
\n<\/i>eNNArAth thunbamuRum ivvuyirgaL thaNNimaiyaik
\n<\/i>kaNdirukka mAttAmal kaN kalangu mARanaruL
\n<\/i>uNdu namakkuRRa thuNai onRu<\/i><\/p>\n
\n<\/i>anRiyena Arum aRiyavE \u2013 nanRAga
\n<\/i>mUdhaliththup pEsiyaruL moymmagizhOn thAL thozhavE
\n<\/i>kAdhalikkum ennudaiya kai<\/i><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
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