{"id":39098,"date":"2020-10-06T04:16:55","date_gmt":"2020-10-06T04:16:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=39098"},"modified":"2020-10-06T04:16:55","modified_gmt":"2020-10-06T04:16:55","slug":"thiruvaimozhi-nurrandhadhi-21-30-simple","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-21-30-simple\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 21 \u2013 30"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/09\/thiruvaimozhi-nurrandhadhi-simple\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-11-20-simple\/\">&lt;&lt; Previous<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1989\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg 267w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-223x300.jpg 223w\" alt=\"Mahavishnu-universes\" width=\"267\" height=\"359\" \/><\/p>\n<p><b>Twenty first pAsuram <\/b>\u00a0&#8211; (mudiyAr thirumalaiyil\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of fully enjoying the beautiful form of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">azhagar emperumAn<\/a> who is residing in thirumalai (thirumAlirunjOlai) and is mercifully explaining it.<\/p>\n<p><i>mudiyAr thirumalaiyil mUNdu ninRa mARan<br \/>\n<\/i><i>adivAram thannil azhagar vadivazhagaip<br \/>\n<\/i><i>paRRi mudiyum adiyum padigalanum<br \/>\n<\/i><i>muRRum anubaviththAn mun<\/i><\/p>\n<p>Previously, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> firmly remained and enjoyed the thirumalai which is having peaks and fully enjoyed the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">azhagar emperumAn<\/a>\u2018s divine form, along with his crown, anklet and other ornaments on his divine form.<\/p>\n<p><b>Twenty second pAsuram<\/b> &#8211; (munnam azhagar ezhil\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of becoming bewildered thinking \u201cI am unable to fully enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2018s qualities due to limitations in my senses\u201d and emperumAn eliminating such bewilderment, and is mercifully explaining it.<\/p>\n<p><i>munnam azhagar ezhil mUzhgum kurugaiyar kOn<br \/>\n<\/i><i>innavaLavenna enakkaridhAyththenna<br \/>\n<\/i><i>karaNak kuRaiyin kalakkaththaik kaNNan<br \/>\n<\/i><i>orumaip paduththAn ozhiththu<\/i><\/p>\n<p>Previously <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> became immersed in azhagar <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2018s beauty; the ignorance caused due to the limitation in senses of AzhwAr who mercifully said \u201ceven for me, it is difficult to measure his beauty to be as a particular level\u201d, was eliminated by emperumAn as he pacified AzhwAr\u2019s heart.<\/p>\n<p><b>Twenty third pAsuram<\/b> &#8211; (ozhivilAk kAlam\u2026.) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of revealing his great desire for kainkaryam and is mercifully explaining it.<\/p>\n<p><i>ozhivilAk kAlam udanAgi manni<br \/>\n<\/i><i>vazhuvilA Atcheyya mAlukku \u2013 ezhusigara<br \/>\n<\/i><i>vEngadaththup pAriththa mikka nalam sEr mARan<br \/>\n<\/i><i>pUngazhalai nenjE pugazh<\/i><\/p>\n<p>Oh heart! Praise the beautiful divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who attained great bliss by enthusiastically setting out to perform faultless kainkaryam at all times to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remaining together with him, who is in thirumalA which is having tall peaks.<\/p>\n<p><b>Twenty fourth pAsuram <\/b>&#8211; (pugazhonRu mAl\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of kainkaryam through speech, after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifested his being the antharyAmi (indwelling supersoul) of everything to fulfil AzhwAr\u2019s desire for kainkaryam which was prayed by AzhwAr previously and is mercifully explaining it.<\/p>\n<p><i>pugazhonRu mAl epporuLgaLum thAnAy<br \/>\nnigazhginRa nEr kAtti niRka \u2013 magizhmARan<br \/>\n<\/i><i>engum adimai seya ichchiththu vAsigamAy<br \/>\n<\/i><i>angadimai seydhAn moymbAl<\/i><\/p>\n<p>As sarvESvaran who has fitting glories, manifested his honesty in shining as all entities, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is vakuLAbharaNa, desired to serve <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> everywhere and as desired, performed vAchika kainkaryam due to the greatness of being blessed with faultless knowledge and devotion.<\/p>\n<p><b>Twenty fifth pAsuram <\/b>&#8211; (moymbARum mAlukku\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of\u00a0 praising those who serve <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and despising those who do not serve emperumAn, and is mercifully explaining it.<\/p>\n<p><i>moymbArum mAlukku mun adimai seydhuvappAl<br \/>\n<\/i><i>anbAl Atcheybavarai Adhariththum \u2013 anbilA<br \/>\n<\/i><i>mUdarai nindhiththu mozhindharuLumARan pAl<br \/>\n<\/i><i>thEdariya paththi nenjE sey<\/i><\/p>\n<p>Oh heart! You should perform the most supreme devotion to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who mercifully spoke praising those who serve with devotion and scolding those fools who lack devotion, due to the joy of serving the greatly capable <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a> through his speech previously<\/p>\n<p><b>Twenty sixth pAsuram<\/b> &#8211; (seyya paraththuvamAy\u2026.) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of giving instructions to samsAris (worldly people) on emperumAn\u2019s saulabhyam which extends up to his archAvathAram and is mercifully explaining it.<\/p>\n<p><i>seyya paraththuvamAych chIrAr viyUgamAyth<br \/>\n<\/i><i>thuyya vibavamAyth thOnRivaRRuL \u2013 eydhumavarkku<br \/>\n<\/i><i>innilaththil archAvathAram eLidhenRAn<br \/>\n<\/i><i>pannu thamizh mARan payinRu<\/i><\/p>\n<p>AzhwAr who is having the thamizh vEdham, which is well analysed along with chEthanas, as his identity, mercifully explained that for those who surrender, in this material realm, among the distinguished parathvam, great vyUha, pure vibhava etc forms, deity forms are easy to approach.<\/p>\n<p><b>Twenty seventh pAsuram <\/b>&#8211; (payilum thirumAl\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of fully explaining bhagavAn\u2019s devotees as the desirable goal and is mercifully explaining it.<\/p>\n<p><i>payilum thirumAl padham thannil nenjam<br \/>\n<\/i><i>thayaluNdu niRkum thadhiyaRku \u2013 iyalvudanE<br \/>\n<\/i><i>ALAnArkkALAgum mARan adi adhanil<br \/>\n<\/i><i>ALAgAr sanmam mudiyA<\/i><\/p>\n<p>For those who do not serve the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who desired to serve those devotees who remain with their heart fixed on the divine feet of Sriya:pathi and who are properly serving such Sriya:pathi, birth [in this material realm] will not end.<\/p>\n<p><b>Twenty eighth pAsuram<\/b> &#8211; (mudiyAdha Asai\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of saying how his senses and himself were in great anxiety and is mercifully explaining it.<\/p>\n<p><i>mudiyAdha Asai miga muRRu karaNangaL<br \/>\n<\/i><i>adiyAr thammai vittu avan pAl padiyA \u2013 onRonRin<br \/>\n<\/i><i>seyal virumba uLLadhellAm thAm virumbath<br \/>\n<\/i><i>thunniyadhE mARan than sol<\/i><\/p>\n<p>As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2018s unending love increased, all his senses reached sarvESvara leaving the bhAgavathas; each sense desired the act of other senses and AzhwAr desired to have all the desires of his senses; in this manner, AzhwAr\u2019s divine words became dense.<\/p>\n<p><b>Twenty ninth pAsuram <\/b>&#8211; (sonnAvil vAzh pulavIr\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of highlighting service to others being disastrous and service to bhagavAn being apt, and is mercifully explaining it.<\/p>\n<p><i>sonnAvil vAzh pulavIr sORu kURaikkAga<br \/>\n<\/i><i>mannAdha mAnidarai vAzhththudhalAl ennAgum<br \/>\n<\/i><i>ennudanE mAdhavanai Eththumenum kurugUr<br \/>\n<\/i><i>mannaruLAl mARum sanmam<\/i><\/p>\n<p>Oh poets who have the ability in your tongue to make poems! What is the benefit of praising the men who have short life span, through your poems, for food and clothes? By the grace of AzhwAr, the leader of thirukkurugUr, who instructed them [everyone] to be with him and praise Sriya:pathi, their birth will stop.<\/p>\n<p><b>Thirtieth pAsuram<\/b> &#8211; (sanmam pala seydhu\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of saying \u201cfor me who has my senses fully for the sake of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, there is no shortcoming\u201d and is mercifully explaining it.<\/p>\n<p><i>sanmam pala seydhu thAn ivvulagaLikkum<br \/>\n<\/i><i>nanmaiyudai mAl guNaththai nAdORum \u2013 immaiyilE<br \/>\n<\/i><i>Eththum inbam peRREn enum mARanai ulagIr<br \/>\n<\/i><i>nAththazhumba Eththum oru nAL<\/i><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explained \u201cOh residents of this world! In this birth, I acquired the joy of always praising the auspicious qualities of sarvESvara who is having the goodness of incarnating many times and protecting these worlds; at least one day praise such AzhwAr, to have your tongue scarred [due to that praising].<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Twenty first pAsuram \u00a0&#8211; (mudiyAr thirumalaiyil\u2026) In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of fully enjoying the beautiful form of azhagar emperumAn who is residing in thirumalai (thirumAlirunjOlai) and is mercifully explaining it. mudiyAr thirumalaiyil mUNdu ninRa mARan adivAram thannil &#8230; <a title=\"thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 21 \u2013 30\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-21-30-simple\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 21 \u2013 30\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-39098","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39098"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39098\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}