Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In sixth pAsuram – AzhwAr<\/a> derides those who pursue the infinitely enjoyable emperumAn<\/a> as means but leave him after having their ulterior goals fulfilled.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says that emperumAn<\/a> fulfils the ulterior motives of those who seek him out and presents himself as most enjoyable for those who are fully seeking him out.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip <\/a><\/strong><\/p>\n piLLai<\/a> Sixth pAsuram – AzhwAr<\/a> says “When he is like this (being most enjoyable), these people are getting ulterior benefits and leaving him!” and derides dhEvas who are prayOjanAntharapara (those who seek out ulterior benefits from him).<\/p>\n \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0b85\u0bae\u0bb0\u0bb0\u0bcd\u0b95\u0b9f\u0bcd\u0b95\u0bc1 \u0b88\u0ba8\u0bcd\u0ba4 amudham amaragatku Indha<\/em>![\"kurmavatar\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/kurmavatar.jpg\"){kind=avatar}
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0ba8\u0bbf\u0bae\u0bbf\u0bb0\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0b86\u0bb4\u0bbf \u0ba8\u0bc6\u0b9f\u0bc1\u0bae\u0bbe\u0bb2\u0bcd
\n\u0b85\u0bae\u0bc1\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b86\u0bb1\u0bcd\u0bb1 \u0b87\u0ba9\u0bbf\u0baf\u0ba9\u0bcd
\n\u0ba8\u0bbf\u0bae\u0bbf\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc8 \u0ba8\u0bc0\u0bb3\u0bcd \u0b95\u0b9f\u0bb2\u0bbe\u0ba9\u0bc7<\/em><\/p>\n
\nnimir sudar Azhi nedumAl<\/em>
\namudhilum ARRa iniyan<\/em>
\nnimir thirai nIL kadalAnE
\n<\/em><\/p>\nListen<\/a><\/h3>\n