{"id":39042,"date":"2020-10-04T23:32:07","date_gmt":"2020-10-04T23:32:07","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=39042"},"modified":"2020-10-04T23:32:07","modified_gmt":"2020-10-04T23:32:07","slug":"thiruvaimozhi-nurrandhadhi-11-20-simple","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-11-20-simple\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 11 \u2013 20"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/09\/thiruvaimozhi-nurrandhadhi-simple\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-1-10-simple\/\">&lt;&lt; Previous<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2186\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg 640w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2-624x468.jpg 624w\" alt=\"Mahavishnu-universes-2\" width=\"385\" height=\"289\" \/><\/p>\n<p><b>Eleventh pAsuram <\/b>\u00a0&#8211; (vAyum thirumAl\u2026.) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of considering all entities as equally suffering as himself and is mercifully explaining it.<\/p>\n<p><i>vAyum thirumAl maRaiya niRka ARRAmai<br \/>\n<\/i><i>pOy vinji mikka pulambudhalAy \u2013 Aya<br \/>\n<\/i><i>aRiyadhavaRROdu aNaindhazhudha mARan<br \/>\n<\/i><i>seRivArai nOkkum thiNindhu<\/i><\/p>\n<p>As the Sriya:pathi who approaches his devotees, was hiding, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2018s sorrow increased and he reached a state of uncontrolled weeping; he embraced those which cannot analyse his sorrow and cried; such AzhwAr firmly blesses the devotees with his merciful eyes.<\/p>\n<p><b>Twelfth pAsuram <\/b>&#8211; (thiNNidhA mARan\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2018s parathvam which was thought about incidentally, in his incarnations and instructing the same to others, and is mercifully explaining it.<\/p>\n<p><i>thiNNidhA mARan thirumAl paraththuvaththai<br \/>\n<\/i><i>naNNi avadhAraththE nanguraiththa \u2013 vaNNamaRindhu<br \/>\n<\/i><i>aRRArgaL yAvar avaradikkE AngavarpAl<br \/>\n<\/i><i>uRRArai mElidAdhUn<\/i><\/p>\n<p>Those who approach the divine feet of totally surrendered devotees of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, who know how well the firm minded AzhwAr mercifully spoke about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>\u2018s supremacy through his incarnations, will not be overpowered by the relationship with body..<\/p>\n<p><b>Thirteenth pAsuram<\/b> &#8211; (UnamaRavE vandhu\u2026).\u00a0 In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of seeking companions to enjoy along when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> united with AzhwAr to make them be seen as \u201c<i>Ekathathvam<\/i>\u201d (single entity) and is mercifully explaining it.<\/p>\n<p><i>UnamaRavE vandhu uL kalandha mAl inimai<br \/>\n<\/i><i>Anadhu anubaviththaRkAm thuNaiyA \u2013 vAnil<br \/>\n<\/i><i>adiyAr kuzhAm kUda Asai uRRa mARan<br \/>\n<\/i><i>adiyArudan nenjE Adu<\/i><\/p>\n<p>Oh heart! You live along with the devotees of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who desired to join the assembly of devotees in paramapadham with the desire of having favourable companions to enjoy the sweetness of the union with sarvESavaran who came without any shortcoming and united with AzhwAr intimately.<\/p>\n<p><b>Fourteenth pAsuram<\/b> &#8211; (Adi magizh vAnil\u2026) \u00a0In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of\u00a0 speaking in the mood of a mother of a girl who was suffering in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and his devotees, and is mercifully explaining it.<\/p>\n<p><i>Adi magizh vAnil adiyAr kuzhAngaLudan<br \/>\n<\/i><i>kUdi inbam eydhAk kuRai adhanAl \u2013 vAdi miga<br \/>\n<\/i><i>anbuRRAr than nilaimai Ayndhuraikka mOgiththuth<br \/>\n<\/i><i>thunbuRRAn mARan andhO<\/i><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, being upset in not enjoying the union with the group of devotees residing in paramapadham and dancing in joy with them, became very grieved; he became perplexed and suffered to be analysed and explained by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> et al who were greatly affectionate towards him; alas!<\/p>\n<p><b>Fifteenth pAsuram <\/b>&#8211; (andhAmaththanbAl\u2026.) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> arrived along with his devotees [nithyasUris in the form of weapons and ornaments] and eliminated his grief which was highlighted in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">thiruvAimozhi 2.4<\/a> \u201c<i>Adi Adi<\/i>\u201c, and is mercifully explaining it.<\/p>\n<p><i>andhAmaththanbAl adiyArgaLOdiRaivan<br \/>\n<\/i><i>vandhArath thAn kalandha vaNmaiyinAl \u2013 sandhAbam<br \/>\n<\/i><i>thIrndha satakOpan thiruvadikkE nenjamE<br \/>\n<\/i><i>vAyndha anbai nAdORum vai<\/i><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> had his sorrow eliminated due to sarvESvaran arriving with the desire he has for SrIvaikuNtam, along with the nithyasUris in the form of weapons and ornaments, and magnanimously uniting well with AzhwAr. Oh heart! Always have befitting bhakthi on such AzhwAr\u2019s divine feet.<\/p>\n<p><b>Sixteenth pAsuram &#8211; (<\/b>vaigundhan vandhu\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of pacifying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISvaran<\/a> as ISvaran unnecessarily doubted \u201cWhat if AzhwAr who enjoys me saying in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-4-epporulum-thanay\/\">thiruvAimozhi 2.5.4<\/a> \u2018<i>appozhudhaikkappozhudhu en ArAvamudham<\/i>\u2018 (my unquenchable nectar, every moment), leaves me claiming himself to be unqualified?\u201d and is mercifully explaining it.<\/p>\n<p><i>vaigundhan vandhu kalandhadhiRpin vAzh mARan<br \/>\n<\/i><i>seyginRa naichchiyaththaich chindhiththu \u2013 naiginRa<br \/>\n<\/i><i>thanmai thanaik kaNdu unnaiththAn vidEn enRuraikka<br \/>\n<\/i><i>vanmai adaindhAn kEsavan<\/i><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> sustained himself after sarvESvaran who owns nithya vibhUthi, arrived and united, but started performing naichyAnushandhAnam; looking at that emperumAn became worried and started breaking down; seeing that, as AzhwAr mercifully said to him \u201cI will not leave you\u201d, emperumAn became calm.<\/p>\n<p><b>Seventeenth pAsuram<\/b> &#8211; (kEsavanAl\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of blissfully speaking of those who are his ancestors and descendants and who acquired servitude towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, due to relationship with AzhwAr himself and is mercifully explaining it.<\/p>\n<p><i>kEsavanAl en thamargaL kIzh mEl ezhu piRappum<br \/>\n<\/i><i>thEsadaindhAr enRu siRandhuraiththa \u2013 vIsu pugazh<br \/>\n<\/i><i>mARan malaradiyE mannuyirkkellAm uygaikku<br \/>\n<\/i><i>ARenRu nenjE aNai<\/i><\/p>\n<p>Oh heart! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explained clearly saying \u201cThose who belong to me acquired radiance, along with those who are related to them, both in previous generations and subsequent generations\u201d; he is having glories which are spreading everywhere; surrender unto the divine lotus feet of such AzhwAr, considering them as the means for liberation for all eternal AthmAs.<\/p>\n<p><b>Eighteenth pAsuram<\/b> &#8211; (aNaindhavargaL\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of instructing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2018s mOksha pradhathvam (granting of liberation) and is mercifully explaining it.<\/p>\n<p><i>aNaindhavargaL thammudanE Ayan arutkALAm<br \/>\n<\/i><i>guNandhanaiyE koNdulagaik kUtta \u2013 iNangi miga<br \/>\n<\/i><i>mAsil upadhEsam sey mARan malar adiyE<br \/>\n<\/i><i>vIsu pugazh emmA vIdu<\/i><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully gave faultless instruction highlighting <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2018s quality of mOksha pradhathvam only to unite the nithya samsAris with nithyasUris who approach and serve <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>, to make them become a recipient of krishNa\u2019s mercy; such AzhwAr\u2019s divine, lotus feet which are having well spread out glories, are the abode of ultimate liberation.<\/p>\n<p><b>Nineteenth pAsuram<\/b> &#8211; (emmA vIdum vENdA\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of determining the goal and is mercifully explaining it.<\/p>\n<p><i>emmA vIdum vENdA enRankkun thALiNaiyE<br \/>\n<\/i><i>ammA amaiyum ena Ayndhuraiththa \u2013 nammudaiya<br \/>\n<\/i><i>vAzh mudhalA mARan malarth thALiNai sUdik<br \/>\n<\/i><i>kIzhmaiyaRRu nenjE kiLar<\/i><\/p>\n<p>Oh heart! Placing the divine lotus feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is the cause for our sustenance, who mercifully spoke saying \u201cOh lord! It is sufficient to have the divine feet of your highness\u201d, on our head, without any desire for lowly results, you shall rise more and more.<\/p>\n<p><b>Twentieth pAsuram<\/b> &#8211; (kiLaroLi sEr\u2026) In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of instructing others saying \u201cTaking refuge of thirumalai (the sacred thirumAlirunjOlai hill) is the means for the goal\u201d and is mercifully explaining it. Alternatively it can be said that mAmunigaL is explaining how AzhwAr is enjoying thirumAlirunjOlai as the ultimate goal.<\/p>\n<p><i>kiLaroLi sEr kIzhuraiththa pERu kidaikka<br \/>\n<\/i><i>vaLaroLi mAl sOlai malaikkE \u2013 thaLarvaRavE<br \/>\n<\/i><i>nenjai vaiththuch chErumenum nIdu pugazh mARan thAL<br \/>\n<\/i><i>mun seluththuvOm em mudi<\/i><\/p>\n<p>To attain the previously explained purushArtham which is having radiance, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully said to reach thirumAlirunjOlai which is the residence of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has growing radiance, with our heart, without getting tired; we will place our head in front of the divine feet of the greatly glorious AzhwAr.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Eleventh pAsuram \u00a0&#8211; (vAyum thirumAl\u2026.) In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of considering all entities as equally suffering as himself and is mercifully explaining it. vAyum thirumAl maRaiya niRka ARRAmai pOy vinji mikka pulambudhalAy \u2013 Aya aRiyadhavaRROdu aNaindhazhudha mARan &#8230; <a title=\"thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 11 \u2013 20\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/10\/thiruvaimozhi-nurrandhadhi-11-20-simple\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi \u2013 Simple Explanation \u2013 pAsurams 11 \u2013 20\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-39042","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=39042"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/39042\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=39042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=39042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=39042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}