<< thaniyans<\/a><\/p>\n First pAsuram. (uyarvE paran padi\u2026<\/em>) Here, mAmunigaL is explaining that the meaning of this AzhwAr<\/a>\u2018s divine words, i.e. this first decad of thiruvAimozhi<\/a>, which reveals emperumAn<\/a>\u2018s supremacy and which instructs \u201cfall at the divine feet of the supreme lord and be uplifted\u201d, will lead to mOksham (liberation) for chEthanas<\/a>.<\/p>\n uyarvE paran padiyai uLLadhellAm thAn kaNdu<\/em> Visualising the complete nature of the supreme lord who is having greatness, nammAzhwAr<\/a> mercifully spoke in the style of Sruthi which is the top most pramANam; nammAzhwAr\u2019s divine words will ensure that humans will not even acquire a tinge of ignorance to have them uplifted and will lead them to mOksham.<\/p>\n Second pAsuram. In this pAsuram, mAmunigaL<\/a> is enjoying AzhwAr<\/a>\u2018s words of instructions to samsAris, requesting them to be reformed and remain as a companion like his own divine heart, and mercifully speaking about it.<\/p>\n vIdu seydhu maRRevaiyum mikka pugazh nAraNan thAL<\/em> These ten pAsurams<\/a> which were mercifully sung with compassion by the greatly glorious nammAzhwAr<\/a>, the leader of rich thirukkurugUr<\/a>, to uplift the residents of this vast earth, will instruct well the residents of the world to give up everything else and to desirously reach the divine feet of SrIman nArAyaNa who is having great glory.<\/p>\n Third pAsuram. In this pAsuram, mAmunigaL<\/a> is following the divine words [of AzhwAr<\/a>] which instructed bhagavAn<\/a>\u2018s saulabhyam (easy approachability) and mercifully explaining the same.<\/p>\n paththudaiyOrkkenRum paran eLiyanAm piRappAl<\/em> By the practice of AzhwAr\u2019s sweet thiruvAimozhi as he mercifully said \u201csarvESvaran<\/a> is easily approachable for his devotees always; he will mercifully grant mOksham through his incarnations; oh residents of vast earth! engage in devotion with matured love towards him\u201d, this bondage of birth which has followed us for long, will leave.<\/p>\n Fourth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>‘s pAsurams of requesting birds to go as messengers to emperumAn<\/a> to inform him about his aparAdha sahathvam (tolerating the offenses) and mercifully explaining it.<\/p>\n anjiRaiya putkaL thamai AzhiyAnukku nIr<\/em> AzhwAr<\/a> looked at the birds with beautiful wings, and prayed “you go and inform my state to sarvESvaran who is having chakrAyudham”, greatly losing wellness, searched in this world for emperumAn<\/a> who is the lord and became bewildered; this is the greatness of his bhakthi.<\/p>\n Fifth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2018s pAsurams which speak about emperumAn<\/a>\u2018s sauSeelyam (simplicity) which facilitates everyone to take shelter of him and is mercifully explaining it.<\/p>\n vaLamikka mAl perumai man uyirin thaNmai<\/em> AzhwAr<\/a> realised the abundantly wealthy emperumAn<\/a>\u2018s greatness and AthmA<\/a>\u2018s lowliness, in his heart and deeply analysed it in that state, became weak and thought to leave emperumAn; sarvESvaran<\/a>, with his greatly shining Seela guNam, happily embraced AzhwAr with in a friendly manner.<\/p>\n Sixth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams saying emperumAn<\/a> is not difficult to approach and worship and is mercifully explaining it.<\/p>\n parivadhil Isan padiyaip paNbudanE pEsi<\/em> AzhwAr who mercifully spoke with close friendship, explained the nature of sarvESvaran who is opposite of all defects, saying \u201csarvESvaran, being complete by nature, is satisfied with whatever is offered to him, and is not difficult to perform thiruvArAdhanam\u201d and mercifully eliminated the birth [old-age, disease and death] for the ignorant people in this world.<\/p>\n Seventh pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of glorifying the enjoyability of surrendering unto emperumAn<\/a> and is mercifully explaining it.<\/p>\n piRavi aRRu nIL visumbil pEr inbam uykkum<\/em> Oh heart! Considering that the divine feet of AzhwAr<\/a> who mercifully spoke \u201cSriya:pathi who relieves those who surrender unto him from having to take birth and has the quality to grant the way to enjoy supreme bliss in paramapadham, is most enjoyable for them\u201d, as the only apt companion, quickly go and surrender [unto him].<\/p>\n Eighth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s divine pAsurams which highlight emperumAn<\/a>\u2018s honesty where he treats honest and dishonest people equally and is mercifully explaining it.<\/p>\n Odu manam seygai urai onRi nillAdhArudanE<\/em> As one thinks about AzhwAr<\/a> who analysed sarvESvaran\u2019s quality of accepting those dishonest persons who cannot have their wavering heart, body and speech in harmony and mercifully spoke about emperumAn<\/a>\u2018s honesty to make the people to be well aware, wealth which fits the self naturally will remain well, forever.<\/p>\n Ninth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of highlighting emperumAn<\/a>\u2018s quality of granting joy in a step by step manner and is mercifully explaining it.<\/p>\n ivai aRindhOr tham aLavil Isan uvandhARRa<\/em> As we speak the divine words which were mercifully, blissfully spoken by AzhwAr<\/a> after acquiring the taste of sarvESvaran<\/a> joyfully uniting, step by step with all limbs of those who have understood his qualities such as Arjava (honesty) which were revealed in previous decad, sarvESvaran\u2019s divine feet will unite with our head.<\/p>\n Tenth pAsuram. In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of feeling satisfied after seeing no specific reason and thinking \u201cemperumAn<\/a>\u2018s uniting with all limbs is nirhEthuka (causeless)\u201d and is mercifully explaining it.<\/p>\n porum Azhi sangudaiyOn pUdhalaththE vandhu<\/em> AzhwAr<\/a> firmly visualised and mercifully spoke the way emperumAn<\/a> who is having SrI SudharSana chakra and SrI pAnchajanya in his hand, incarnates on this earth without any reason and gives himself; let my head bow down at such AzhwAr\u2019s divine feet; let my mouth perform mangaLASAsanam for him.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << thaniyans First pAsuram. (uyarvE paran padi\u2026) Here, mAmunigaL is explaining that the meaning of this AzhwAr\u2018s divine words, i.e. this first decad of thiruvAimozhi, which reveals emperumAn\u2018s supremacy and which instructs \u201cfall at the divine feet of the supreme lord and be … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-38960","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/38960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=38960"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/38960\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=38960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=38960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=38960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"paramapadhanathan\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg\")
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\nuyar vEdha nEr koNduraiththu \u2013 mayarvEdhum <\/em>
\nvArAmal mAnidarai vAzhvikkum mARan sol<\/em>
\nvErAgavE viLaiyum vIdu<\/em><\/p>\n
\nnAdu nalaththAl adaiya nanguraikkum \u2013 nIdu pugazh<\/em>
\nvaN kurugUr mARan indha mAnilaththOr thAm vAzhap <\/em>
\npaNbudanE pAdi aruL paththu<\/em><\/p>\n
\nmuththi tharum mAnilaththIr mUNdavanpAl \u2013 paththi seyyum<\/em>
\nenRuraiththa mARan thanin sollAl pOm nedugach<\/em>
\nchenRa piRappAm anjiRai<\/em><\/p>\n
\nen seyalaich chollum ena irandhu – vinja <\/em>
\nnalangiyadhum mARaningE nAyaganaith thEdi<\/em>
\nmalangiyadhum paththi vaLam<\/em><\/p>\n
\nuLAmuRRangUduruva Orndhu \u2013 thaLarvuRRu<\/em>
\nneenga ninai mARanai mAl needilagu seelaththAl<\/em>
\npAngudanE sErththAn parindhu<\/em><\/p>\n
\nariyan alan ArAdhanaikkenRu \u2013 urimaiyudan <\/em>
\nOdhi aruL mARan ozhiviththAn ivvulagil<\/em>
\npEdhaiyargaL thangaL piRappu<\/em><\/p>\n
\nthiRam aLikkum seelath thirumAl \u2013 aRaviniyan<\/em>
\npaRRumavarkkenRu pagarmARan pAdhamE<\/em>
\nuRRa thuNai enRu uLamE Odu<\/em><\/p>\n
\nkUdi nedumAl adimai koLLunilai \u2013 nAdaRiya<\/em>
\nOrndhavan than semmai urai seydha mARan ena<\/em>
\nEyndhu niRkum vAzhvAm ivai<\/em><\/p>\n
\navayangaL thORum aNaiyum suvai adhanaip <\/em>
\npeRRArvaththAl mARan pEsina sol pEsa, mAl<\/em>
\npoRRAL nam senni porum<\/em><\/p>\n
\ntharumAROrEdhuvaRaththannai \u2013 thiramAgap<\/em>
\npArththurai sey mARan padham paNiga en senni<\/em>
\nvAzhththiduga ennudaiya vAy<\/em><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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