{"id":3891,"date":"2015-08-26T05:41:22","date_gmt":"2015-08-26T05:41:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3891"},"modified":"2015-08-26T05:41:22","modified_gmt":"2015-08-26T05:41:22","slug":"thiruvaimozhi-1-6-5-kolgai-kolamai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-5-kolgai-kolamai\/","title":{"rendered":"thiruvAimozhi – 1.6.5 – koLgai koLAmai"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Sixth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"thirukkudandhai_aravamudhAzhvAr\"<\/a>ArAvamuthan – thirukkudanthai<\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

Thus speaking about being blessed unconditionally by emperumAn<\/a> with abundance (of devotion) for a while (in-between), subsequently, AzhwAr<\/a> speaks towards those who consider themselves unqualified to serve emperumAn<\/a> to remove their shyness and explains emperumAn<\/a>‘s glorious qualities to them.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In fifth pAsuram – AzhwAr<\/a> explains that for those who are fully existing for emperumAn<\/a>‘s pleasure, emperumAn is infinitely enjoyable.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Fifth pAsuram – Again, AzhwAr<\/a> starts engaging in his original initiative – When someone approaches sarvEsvaran<\/a>, he analyses “Will they seek out ulterior benefits and leave? Will they seek out for me only?” and says that emperumAn<\/a> remains infinitely enjoyable for those who seek out him alone.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bc8 \u0b95\u0bca\u0bb3\u0bbe\u0bae\u0bc8 \u0b87\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd
\n\u0b8e\u0bb3\u0bcd\u0b95\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0b95\u0bae\u0bcd \u0b87\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd
\n\u0bb5\u0bbf\u0bb3\u0bcd\u0b95\u0bc8 \u0bb5\u0bbf\u0bb3\u0bcd\u0bb3\u0bbe\u0bae\u0bc8 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf
\n\u0b89\u0bb3\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b93\u0bb0\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bc7<\/em><\/p>\n

koLgai koLAmai ilAdhAn<\/em>
\neLgal irAgam ilAdhAn<\/em>
\nviLgai viLLAmai virumbi<\/em>
\nuL kalandhArkku Or amudhE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n