{"id":3827,"date":"2015-08-24T15:53:14","date_gmt":"2015-08-24T15:53:14","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3827"},"modified":"2015-08-24T15:53:14","modified_gmt":"2015-08-24T15:53:14","slug":"thiruvaimozhi-1-6-4-anangu-ena","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-4-anangu-ena\/","title":{"rendered":"thiruvAimozhi &#8211; 1.6.4 &#8211; aNangu ena"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-parivathil\/\">Sixth decad<\/a><\/p>\n<p><a title=\"thiruvAimozhi \u2013 1.6.3 \u2013 Idum eduppum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-3-idum-eduppum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3829\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"350\" height=\"479\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says he too developed eternal love for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> like nithyasUris. It is also said as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying that his body will worship and glorify <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who has many qualities.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who acknowledged <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, has glorious qualities which are eternally enjoyed by nithyasUris.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that the love developed in his mind, words and body towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is not transient and is eternal like that of nithyasUirs.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0ba3\u0b99\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9 \u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bae\u0bcd<br \/>\n\u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf \u0bb5\u0bb4\u0bbf\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0b88\u0b9a\u0ba9\u0bcd<br \/>\n\u0baa\u0bbf\u0ba3\u0b99\u0bcd\u0b95\u0bbf \u0b85\u0bae\u0bb0\u0bb0\u0bcd \u0baa\u0bbf\u0ba4\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bc1\u0ba3\u0b99\u0bcd\u0b95\u0bc6\u0bb4\u0bc1 \u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>aNangu ena Adum en angam<\/em><br \/>\n<em>vaNangi vazhipadum Isan<\/em><br \/>\n<em>piNangi amarar pidhaRRum <\/em><br \/>\n<em>guNagkezhu koLgaiyinAnE<br \/>\n<\/em><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>aNangu ena &#8211; like being divinely possessed<br \/>\nAdum &#8211; dancing up and down (out of love)<br \/>\nen &#8211; my<br \/>\nangam &#8211; body<br \/>\nvaNangi vazhipadum &#8211; worshiping in the form of offering obeisance, etc<br \/>\nIsan &#8211; the one who is the master<br \/>\namarar &#8211; nithyasUris &#8211; residents of parampadham who eternally enjoy bhagavAn<br \/>\npiNangi pidhaRRum &#8211; (based on the qualities enjoyed by them) happily arguing etc.,<br \/>\nguNam kezhu &#8211; abundance of qualities<br \/>\nkoLgaiyinAn &#8211; one who has these as a natural phenomenon<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the one who has amazing qualities in abundance, is discussed by nithyasUris (based on his various qualities). Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is my master who is worshiped by me by offering obeisance etc., by my body that is dancing up and down like divinely possessed.<\/p>\n<p>The essence is that sarvAdhikan (one who is superior to everyone) due to his eternal relationship accepted me as his servant.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li>It is explained in two ways:\n<ul>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is &#8220;<em>aNangena Adum en angam vaNangi vazhipadum Isan piNangi amarar pidhaRRum guNam kezhu koLgaiynAn<\/em>&#8221;\u00a0 (my body dancing like divinely possessed, worships the sarvEsvaran, in the form of obeisance etc, whose qualities are discussed by nithyasUris&#8221;.<\/li>\n<li>&#8220;<em>piNangi amarar pidhaRRum guNam kezhu koLgaiyinAnAna Isanai anubaviththu aNangu ena Adum en angam vaNangi vazhipadum<\/em>&#8221; (On enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> whose qualities are discussed by nithuasUris, my body like being possessed will dance and will worship him).<\/li>\n<\/ul>\n<\/li>\n<li><em>aNangu ena Adum en angam<\/em> &#8211; dancing like being possessed; worshiping <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as if that is the only work.<\/li>\n<li><em>piNangi amarar pidhaRRum<\/em> &#8211; While debating the various qualities, one starts with glorifying one&#8217;s own favourite quality, but ends up glorifying the quality that is favoured by the others; they become upset with each other desiring to glorify each of their favourite qualities &#8211; the one who is the abode of such auspicious qualities;<\/li>\n<li><em>guNam kezhu koLgaiyinAnE<\/em> &#8211; Just like an ocean having unlimited precious stones\/gems\/pearls in it, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having unlimited auspicious qualities. One who has such auspicious qualities naturally in full. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says he is going through the same emotions like nithyasUris who are sarvagyas (omniscient).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; AzhwAr says he too developed eternal love for bhagavAn like nithyasUris. It is also said &#8230; <a title=\"thiruvAimozhi &#8211; 1.6.4 &#8211; aNangu ena\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-4-anangu-ena\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.6.4 &#8211; aNangu ena\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3827","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3827"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3827\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}