{"id":3812,"date":"2015-08-24T04:13:58","date_gmt":"2015-08-24T04:13:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3812"},"modified":"2015-08-24T04:13:58","modified_gmt":"2015-08-24T04:13:58","slug":"thiruvaimozhi-1-6-3-idum-eduppum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-3-idum-eduppum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.6.3 &#8211; Idum eduppum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.6 \u2013 parivathil\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-parivathil\/\">Sixth decad<\/a><\/p>\n<p><a title=\"thiruvAimozhi \u2013 1.6.2 \u2013 madhu Ar\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-2-madhu-ar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/vishnu-and-naradha-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3817\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/vishnu-and-naradha-3.jpg\" alt=\"vishnu-and-naradha-3\" width=\"294\" height=\"338\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/vishnu-and-naradha-3.jpg 858w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/vishnu-and-naradha-3-261x300.jpg 261w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/vishnu-and-naradha-3-768x883.jpg 768w\" sizes=\"auto, (max-width: 294px) 100vw, 294px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>When asked &#8220;Why no qualification is expected by him?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> naturally does not have the attitude to reject those who have the desire to serve him in spite of their inferior birth, qualities and actions.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> contemplates the qualities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0which are explained in the previous two pAsurams and mercifully explains how his mind, speech and body are happily engaged in the service of sarvEsvaran.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram &#8211; meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities (as explained previously), forgetting his purpose (of parOpadhEsam &#8211; advising others), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains how his mind, speech and body are happily engaged in emperumAn&#8217;s service.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b88\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd \u0b88\u0b9a\u0ba9\u0bcd<br \/>\n\u0bae\u0bbe\u0b9f\u0bc1 \u0bb5\u0bbf\u0b9f\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0bae\u0ba9\u0ba9\u0bc7<br \/>\n\u0baa\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0ba8\u0bbe \u0b85\u0bb5\u0ba9\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd<br \/>\n\u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bae\u0bcd \u0b85\u0ba3\u0b99\u0bcd\u0b95\u0bc7<\/em><\/p>\n<p><em>Idum eduppum il Isan<\/em><br \/>\n<em>mAdu vidAdhu en mananE<\/em><br \/>\n<em>pAdum en nA avan pAdal<\/em><br \/>\n<em>Adum en angam aNangE<br \/>\n<\/em><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Idum &#8211; (Due to the defects) leaving behind<br \/>\neduppum &#8211; (Due to the good qualities) accepting<br \/>\nil &#8211; not present<br \/>\nIsan &#8211; ISwaran&#8217;s (one who has eternal relationship with everyone)<br \/>\nmAdu &#8211; proximity<br \/>\nen manan &#8211; my mind\/heart<br \/>\nvidAdhu &#8211; will not give up<br \/>\nen nA &#8211; my tongue<br \/>\navan pAdal &#8211; this thiruvAimozhi that glorifies him<br \/>\npAdum &#8211; will sing<br \/>\nen angam &#8211; my body<br \/>\naNangu &#8211; like possessed by some divine force<br \/>\nAdum &#8211; will dance<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Meditating upon bhagavAn&#8217;s quality of not rejecting anyone due to his\/her defects and not accepting any one due his\/her qualities (i.e., being neutral towards everyone), my mind will not leave his proximity; my tongue will sing this thiruvAimozhi; my body will dance like being possessed by a divine force.<\/p>\n<p>Repetition of &#8220;<em>en<\/em>&#8221; (mine) exhibits <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s great pleasure in engagement of his three faculties (of mind, speech and action). &#8220;EkAram&#8221; (exclusiveness) which is identified in &#8220;<em>mananE<\/em>&#8221; is applied for all three activities (<em>vidAdhu, pAdum, Adum<\/em>).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Idum eduppumil Isan<\/em> &#8211; sarvESvaran who does not accept some people and reject some others, Since his relationship with everyone is the same, he cannot reject some. jithanthE 1.2 &#8220;<em>dhEvAnAm dhAnvAnAm cha sAmAnyamadhidhaivatham<\/em>&#8221; (Oh the one who is the common lord for dhEvas and asuras!) &#8211; he has the same relationship with the ones whom he accepts and the ones he rejects.<\/li>\n<li><em>Isan mAdu vidAdhu en mananE<\/em> &#8211; My mind will not give up his proximity. Only when he is approached for attaining ulterior goals, could be forgotten after the goals are accomplished. I cannot even engage in the activity I started (advising others about his easily worshippable nature) &#8211; my mind is fully focussed on him.<\/li>\n<\/ul>\n<p>It is explained by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself in thiruvAimozhi 4.5.4 &#8220;<em>nAviyalAl isai mAlaigaLEththi<\/em>&#8221; (making garlands of poems and singing them with the tongue). Why don&#8217;t you just explain that to us with your words? No need for your mind&#8217;s involvement (let it be engaged in enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>).<\/p>\n<ul>\n<li><em>pAdum en nA avan pAdal<\/em> &#8211; My tongue too started following the mind&#8217;s way [So, I am not even able to talk to you].<\/li>\n<\/ul>\n<p>At the least, show your hand in upadhEsa mudhrA (instructing posture) &#8211; that will make us understand the meanings.<\/p>\n<ul>\n<li><em>Adum en angam aNangE<\/em> &#8211; My body too started dancing out of bliss [So, I can&#8217;t even show you the hastha mudhrA].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction When asked &#8220;Why no qualification is expected by him?&#8221;\u00a0AzhwAr says that emperumAn naturally does not have the attitude to reject those who have the desire to &#8230; <a title=\"thiruvAimozhi &#8211; 1.6.3 &#8211; Idum eduppum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-6-3-idum-eduppum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.6.3 &#8211; Idum eduppum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3812","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3812"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3812\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}