Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In second pAsuram – AzhwAr<\/a> says that no specific qualification is required for those who approach emperumAn<\/a>.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently –\u00a0AzhwAr<\/a> mercifully explains the practicability of the one who is approaching emperumAn<\/a>.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Second pAsuram –\u00a0AzhwAr<\/a> explained in the first pAsuram that no specific offerings are required while approaching emperumAn<\/a>. In this pAsuram, he explains one need not say “I am unqualified” and leave emperumAn<\/a>.<\/p>\n \u0bae\u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0ba3\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bbe\u0ba9\u0bcd madhuvAr thaN am thuzhAyAn<\/em> am – (beautiful) highlighting the supremacy For the sarvEsvaran<\/a> who is wearing beautiful thuLasi garland (which reveals his supremacy) and who is explicitly explained in the ancient vEdham, instead of saying “I am unqualified to serve him matching his greatness”, one should consider the desire to serve him in all ways as the qualification.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In second pAsuram – AzhwAr says that no specific qualification is required for those who approach emperumAn. Highlights from … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3806","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3806"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3806\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-thulasi-e1440135384921.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bae\u0bc1\u0ba4\u0bc1 \u0bb5\u0bc7\u0ba4 \u0bae\u0bc1\u0ba4\u0bb2\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1
\n\u0b8e\u0ba4\u0bc1 \u0b8f\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0baa\u0ba3\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1
\n\u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0b86\u0bb3\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b88\u0b9f\u0bc7<\/p>\n
\nmudhu vEdha muthalvanukku<\/em>
\nedhu Edhu en paNi ennAdhu<\/em>
\nadhuvE AL cheyyum IdE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nmadhu Ar – abundance of honey
\nthaN – cool
\nthuzhAyAn – one who wears thuLasi garland
\nmudhu – ancient
\nvEdham – vEdhams
\nmudhalvan – for the one who is explicitly explained in
\nedhu – (matching his caliber) what?
\nen paNi Edhu – what is my service?
\nennAdhu adhuvE – instead of saying that (what can I do to match his greatness?); saying “aham sarvam karishyAmi” (I will serve him in all ways)
\nAL seyyum – to serve
\nIdu – qualification<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"