Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In first pAsuram – AzhwAr<\/a> says that since emperumAn<\/a> is fully complete and very simple, he will be satisfied with leaf, flowers etc.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n In first pAsuram – AzhwAr<\/a> explains the practicability in worshipping emperumAn<\/a>.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In first pAsuram – AzhwAr<\/a> explains that no specific offerings are expected from those who approach emperumAn<\/a>.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n \u0baa\u0bb0\u0bbf\u0bb5\u0ba4\u0bc1<\/span> \u0b87\u0bb2\u0bcd<\/span> \u0b88\u0b9a\u0ba9\u0bc8\u0baa\u0bcd<\/span> \u0baa\u0bbe\u0b9f\u0bbf parivadhil Isanaip pAdi<\/em> parivadhil – one who rivals all inauspicious qualities Oh those who have strong conviction on singing (the glories) of sarvESvaran<\/a> who rivals all inauspicious qualities and acquiring natural blossoming of oneself (self-realisation)! Instead of moving away from emperumAn<\/a> (after getting your desires fulfilled), just offer pure water (even irregularly but with love) and submit some incense and flowers.<\/p>\n It is also explained as “purivadhum Avadhu pUvE<\/em>” (flower which is easy to find).<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n piLLAn calls out for those bhakthi yOga nishtas (those who are practicing bhakthi yOgam) and tells them that it is difficult to perform bhakthi yOga incessantly and thus give up such efforts and take up to performing some tiny little kainkaryam\u00a0 to emperumAn<\/a> which will be accepted by him happily.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> Why does he not show any partiality?<\/p>\n That is a great result (having full expansion of knowledge). What do we have to do?<\/p>\n bhattar<\/a> explains “one can even burn some dry leaves and offer that smoke; one can even offer kaNtakArikA (nightshade) flower”. Hearing this nanjIyar<\/a> highlights a pramANam which says “na kaNtakArikA pushpam dhEvAya vinivEdhayEth<\/em>” (one should not offer nightshade flower to sarvEsvaran<\/a>). bhattar explains for that saying “It is not because it is unacceptable for him. It is rejected due to itsz having thorns which may hurt the devotee who plucks that flower”.<\/p>\n bhattar<\/a> further explains periya thirumozhi 11.7.6 pAsuram here “kaLLAR thuzhAyum kaNavalarum kUviLaiyum muLLAr muLariyum Ambalum”<\/em> – different kinds of flowers soft or thorny are cited here without any discrimination – this is to highlight that emperumAn<\/a> does not distinguish between the variety of offerings. In the same pAsuram it is explained “puLLAy Or EnamumAyp pukkidandhAn<\/em>” – If he thought that he wanted pure offerings, would he not have stayed in paramapadham itself? But he descended as a bird (swan), a wild boar etc (to accept the offerings of his devotees without any discrimination). Once when nanjIyar was reading vArAha kalpam (varAha purANam), it is noted there that varAha bhagavAn<\/a> accepts muththakkAsu (a type of root which is liked by pigs) –\u00a0nanjIyar<\/a> became astonished by bhagavAn<\/a>‘s true association with the form he accepts. The pAsuram ends with “uLLAthAr uLLaththai uLLamAk koLLOmE<\/em>” (we will not consider the hearts of such persons as hearts) – the plural in “we will not consider” indicates thirumangai AzhwAr<\/a> is including all the other AzhwArs<\/a> as well and indicates that all 10 AzhwArs<\/a> are in the same mood.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Sixth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In first pAsuram – AzhwAr says that since emperumAn is fully complete and very simple, he will be satisfied with leaf, … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3790","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3790"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3790\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"krishna-gopi\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n<\/span>\u0bb5\u0bbf\u0bb0\u0bbf\u0bb5\u0ba4\u0bc1<\/span> \u0bae\u0bc7\u0bb5\u0bb2\u0bcd<\/span> \u0b89\u0bb1\u0bc1\u0bb5\u0bc0\u0bb0\u0bcd
\n<\/span>\u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0b95\u0bc8<\/span> \u0b87\u0ba9\u0bcd\u0bb1\u0bbf<\/span> \u0ba8\u0bb2\u0bcd<\/span> \u0ba8\u0bc0\u0bb0\u0bcd<\/span> \u0ba4\u0bc2\u0baf\u0bcd
\n<\/span>\u0baa\u0bc1\u0bb0\u0bbf\u0bb5\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd<\/span> \u0baa\u0bc1\u0b95\u0bc8<\/span> \u0baa\u0bc2\u0bb5\u0bc7<\/span><\/p>\n
\nvirivadhu mEval uRuvIr<\/em>
\npirivagai inRi nal nIr thUy<\/em>
\npurivadhuvum pugai pUvE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nIsanai – sarvESvaran<\/a> (who is the controller of all and who is complete in all auspicious qualities)
\npAdi – singing (in the form of sAma gAnam which is an outcome of love due to divine experience)
\nvirivadhu – blossoming of true nature
\nmEval – on acquiring
\nuRuvIr – Oh those who have strong conviction!
\npiri vagai – passing over (with ulterior motives)
\ninRi – not doing that
\nnal nIr – pure water
\nthUy – offering it (with love) even irregularly
\npurivadhuvum – submitting that
\npugai pUvE – simply some fragrance stick and flower<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"