SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << previous (pEriyal nenjE)<\/a><\/p>\n pAsuram 4<\/strong><\/p>\n avathArikai (introduction)<\/strong><\/p>\n (maNavALa mAmunigaL<\/a>\u2019s introduction) Even as you praised the mind, would there not be some problem to your devotion (nishtai) because of mind going back to old ways due to their lasting impressions of bad deeds (dhur vAsanai)? amudhanAr<\/a> replies – there would not be any such problem to me who has been accepted by emperumAnAr <\/a>due to his own mercy. (In the previous pAsuram I wondered how this happened, but not to imply that it is due to my own efforts).<\/p>\n (piLLai lOkam jIyar<\/a>\u2019s introduction) In the earlier three pAsurams as the mind was praised, it might seem that emperumAnAr<\/a>\u2019s divine feet was attained using one\u2019s own efforts; would that be apt for our nature \/ sath sampradhAyam? Or, even if it was attained by emperumAnAr<\/a>\u2019s grace, how would you be sure that your mind would not move away from it later? To this, amudhanAr <\/a>replies as this pAsuram.<\/p>\n ennaip puviyil oru poruL Akki maruL surandha<\/em>
\nmunnaip pazhavinai vEr aRuththu Uzhi mudhalvanaiyE<\/em>
\npannap paNiththa irAmAnusan paran pAdhamum en<\/em>
\nchennith tharikka vaiththAn enakku Edhum chidhaivu illaiyE <\/em> – 4<\/p>\nListen<\/a><\/h3>\n