{"id":3732,"date":"2015-08-19T07:17:17","date_gmt":"2015-08-19T07:17:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3732"},"modified":"2015-08-19T07:17:17","modified_gmt":"2015-08-19T07:17:17","slug":"thiruvaimozhi-1-5-11-male-maya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-11-male-maya\/","title":{"rendered":"thiruvAimozhi – 1.5.11 – mAlE mAya"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fifth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"nammazhwar-tkeni\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the end – AzhwAr<\/a> identifies the result for the ones who learned this decad.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> mercifully says that the result of this decad is that for those who are engaged in this padhigam, there is no sorrow in contemplating their own lowly nature.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

In the end – AzhwAr<\/a> says that for those who learned this decad, there is no sorrow of saying “I am unqualified” and leaving emperumAn<\/a>.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

In the end – AzhwAr<\/a> says that for those who can recite and meditate on this decad, they need not go through the suffering of not having emperumAn<\/a>, considering oneself unqualified and leaving him like AzhwAr<\/a> had to go through.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0bae\u0bbe\u0bb2\u0bc7! \u0bae\u0bbe\u0baf\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc7! \u0bae\u0bbe \u0bae\u0bbe\u0baf\u0ba9\u0bc7. \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1
\n\u0bae\u0bbe\u0bb2\u0bc7 \u0b8f\u0bb1\u0bbf \u0bae\u0bbe\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0bc1 \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd
\n\u0baa\u0bbe\u0bb2\u0bc7\u0baf\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bb0\u0bcd \u0b87\u0b9a\u0bc8\u0b95\u0bbe\u0bb0\u0bb0\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bb0\u0bcd \u0baa\u0bb0\u0bb5\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd
\n\u0baa\u0bbe\u0bb2\u0bc7 \u0baa\u0b9f\u0bcd\u0b9f \u0b87\u0bb5\u0bc8 \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0baa\u0bb0\u0bbf\u0bb5\u0ba4\u0bc7.<\/em><\/p>\n

mAlE! mAyap perumAnE! mA mAyanE! enRu enRu<\/em>
\nmAlE ERi mAl aruLAl mannu kurukUrch chatakOpan <\/em>
\npAlEy thamizhar isaikArar paththar paravum Ayiraththin<\/em>
\npAlE patta ivai paththum vallArkku illai parivadhE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

mAlE – Oh the one who has natural greatness due to being superior to everyone!
\nmAyap perumAnE! – Oh the one who has unlimited amazing qualities (which are capable of placing an eternally materialistic person amidst the eternally liberated souls)!
\nmA mAyanE! – Oh the one who has unlimited wealth, forms and activities!
\nenRu enRu – thus meditating (the greatness of being the master, being the means and being the goal)
\nmAlE ERi – being bewildered (that we will leave meditating upon one’s own lowly nature)
\nmAl – of the sarvEsvaran who has unsurpassed motherly affection
\naruLAl – out of infinite mercy
\nmannu – approaching after being convinced
\nkurukUrch chatakOpan – nammAzhwAr<\/a>‘s
\npAlEy – sweet like milk
\nthamizhar – ones who are learned in thamizh prose
\nisaikArar – ones who are learned in music and can sing
\npaththar – ones who are devotees who understand and relish the meanings
\nparavum – celebrating
\nAyiraththin pAlE – in these 1000 pAsurams of thiruvAimozhi
\npatta – in (like “kadalilE muththup pattadhu” [pearls are in the ocean])
\nivai paththum – this decad which explains emperumAn<\/a>‘s auspicious qualities
\nvallArkku – those can recite it with the appropriate mood
\nparivathu – sorrow (out of separation due to considering oneself as lowly and shying away from perumAL)
\nillai – not there<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

AzhwAr<\/a>, being bewildered (out of his own humility), calls out to emperumAn<\/a> – Oh the one who has natural greatness due to being superior to everyone! Oh the one who has unlimited amazing qualities! Oh the one who has unlimited wealth, forms and activities! – and meditates upon his auspicious qualities. After being bewildered and desiring to leave emperumAn, he was convinced by the infinite mercy of emperumAn (to be together) in this decad which is part of AzhwAr<\/a>‘s thiruvAimozhi (1000 pAsurams) which are celebrated by those who are well-versed in thamizh, those who are well-versed in music and can sing this and those devotees who understand the meaning. For such persons who can recite this decad with the proper attitude\/mood, they do not need to go through the sufferings in separation like AzhwAr<\/a> had to go through.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n