{"id":3730,"date":"2015-08-18T07:19:48","date_gmt":"2015-08-18T07:19:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3730"},"modified":"2015-08-18T07:19:48","modified_gmt":"2015-08-18T07:19:48","slug":"thiruvaimozhi-1-5-10-sarntha-iru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-10-sarntha-iru\/","title":{"rendered":"thiruvAimozhi – 1.5.10 – sArndha iru"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fifth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"paramapadhanathan\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the tenth pAsuram – AzhwAr<\/a> speaks about emperumAn’s great attachment towards himself (AzhwAr) in triggering the desire to serve him and emperumAn being ready to carry AzhwAr to thirunAdu (paramapadham – spiritual realm).<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently – seeing AzhwAr<\/a> being convinced, emperumAn<\/a> becomes pleased. Seeing that, AzhwAr shows great gratitude towards emperumAn for his favours and becomes delighted.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Tenth pAsuram – AzhwAr<\/a> says – When he said “mAyOm<\/em>” (we won’t die)\u00a0emperumAn<\/a> becomes pleased and starts decorating paramapadham (where everyone will be interested to do kainkaryam and no one would call himself disqualified to do kainkaryam) to welcome AzhwAr there.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Tenth pAsuram – Having convinced AzhwAr<\/a>, emperumAn<\/a> started decorating parampadham which already does not need any more beautification.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b9a\u0bbe\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0bc1 \u0bb5\u0bb2\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b9a\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0bae\u0bbe\u0baf\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bcd
\n\u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0ba9\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0bae\u0ba9\u0bae\u0bcd \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf \u0bb5\u0bc0\u0b9f\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd,
\n\u0b86\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b9e\u0bbe\u0ba9\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bbe\u0b95\u0bbf \u0b85\u0b95\u0bb2\u0bae\u0bcd \u0b95\u0bc0\u0bb4\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b85\u0bb3\u0bb5\u0bc1 \u0b87\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1,
\n\u0ba8\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0b85\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0bc1\u0bae\u0bcd\u00a0\u00a0\u0b87\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bae\u0bcd\u00a0\u0ba8\u0bc6\u0b9f\u0bc1\u0bae\u0bbe\u0bb2\u0bc7.<\/em><\/p>\n

sArndha iru val vinaigaLum sariththu mAyap paRRu aRuththuth<\/em>
\nthIrndhu thanpAl manam vaikkath thiruththi vIdu thiruththuvAn<\/em>
\nArndha gyAnach chudarAgi agalam kIzh mEl aLavu iRandhu<\/em>
\nnErndha uruvAy aruvAgum ivaRRin uyirAm nedumAlE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Arndha – complete
\ngyAnach chudarAgi – (one who is) having naturally shining knowledge
\nagalam – around
\nkIzh – below
\nmEl – above (all ten directions)
\naLavu iRandhu – being naturally unlimited
\nnErndha – very subtle
\nuruvAy aruvAgum – chith and achith
\nivaRRin – for these
\nuyirAm – being the antharAthmA (in-dwelling super soul)<\/a>
\nnedumAl – one who has boundless vAthsalyam (motherly affection) towards me
\nsArndha – being together (with me)
\niru – two types (virtues and vices)
\nval – strong – irremovable
\nvinaigaLum – karmas
\nsariththu – pushed over (completely without any remainder)
\nmAyam – done out of ignorance
\npaRRu – attachment with material pleasures
\naRuththu – cut off
\nthIrndhu – having full faith (existing for his pleasure only)
\nthanpAl – towards him
\nmanam – mind\/heart
\nvaikka – to be situated
\nthiruththi – reformed (me)
\nvIdu – in the mOkshasthalam (paramapadham – the residence of freed persons)
\nthiruththuvAn – will freshen it up<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

emperumAn<\/a> is complete with naturally shining knowledge, having permeated in all directions, being the in-dwelling super-soul<\/a> for all chith<\/a> and achith<\/a>\u00a0which are very subtle and has great attachment towards me. Such emperumAn removes my two types of karma (puNyam and pApam), cuts off the attachment towards worldly pleasures, reforms me to be totally existing for his pleasure and freshens up the parampadham (to welcome me).<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n