{"id":3727,"date":"2015-08-17T14:51:30","date_gmt":"2015-08-17T14:51:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3727"},"modified":"2015-08-17T14:51:30","modified_gmt":"2015-08-17T14:51:30","slug":"thiruvaimozhi-1-5-9-mayom-thiya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-9-mayom-thiya\/","title":{"rendered":"thiruvAimozhi – 1.5.9 – mAyOm thIya"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fifth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"krishna-putana\"<\/a>Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram – nammAzhwAr<\/a> says “The butter given by yasOdha et al (gOpikAs) are nectarean for you. But my association with you will be poisonous for you. So, my leaving you is appropriate”. emperumAn<\/a> replies “The poison of pUthanA is unfavourable for me, but your faults are not”.\u00a0 Hearing this AzhwAr<\/a> says “in that case, I won’t leave” and becomes satisfied.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says he will be uplifted by approaching bhagavAn<\/a> who is the lord and master of all jIvAthmA<\/a>s and who has motherly affection towards them all.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram – emperumAn<\/a> says to AzhwAr<\/a> “Your body which you consider as lowly is that which would sustain me like the butter given by yasOdhA et al in thiruvAyppAdi (gOkulam)”;\u00a0 AzhwAr replies “The butter given by those who have great attachment towards you would sustain you. But association with me who doesn’t have such attachment is poisonous for you”. emperumAn<\/a> says “Oh! is it poison? Nothing wrong even if it is poison”. AzhwAr too says “Yes – it is poison and nothing less than poison”. emperumAn<\/a> then says “In that case, I accepted pUthanA’s poison – so there is nothing that will be rejected by me”. Hearing this AzhwAr<\/a> becomes satisfied. It is also explained as “Just like krishNa killed pUthanA, emperumAn<\/a> terminated my thought of leaving from him”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0bae\u0bbe\u0baf\u0bcb\u0bae\u0bcd \u0ba4\u0bc0\u0baf\u00a0\u0b85\u0bb2\u0bb5\u0bb2\u0bc8\u00a0\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe \u0bb5\u0b9e\u0bcd\u0b9a\u0baa\u0bcd \u0baa\u0bc7\u0baf\u0bcd \u0bb5\u0bc0\u0baf\u0ba4\u0bcd
\n\u0ba4\u0bc2\u0baf \u0b95\u0bc1\u0bb4\u0bb5\u0bbf\u0baf\u0bc8 \u0bb5\u0bbf\u0b9f\u0baa\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bbe \u0b85\u0bae\u0bc1\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf\u0b9f\u0bcd\u0b9f
\n\u0bae\u0bbe\u0baf\u0ba9\u0bcd \u0bb5\u0bbe\u0ba9\u0bcb\u0bb0\u0bcd \u0ba4\u0ba9\u0bbf\u0ba4\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd \u0bae\u0bb2\u0bb0\u0bbe\u0bb3\u0bcd \u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bc1\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd
\n\u0ba4\u0bbe\u0baf\u0bcb\u0ba9\u0bcd \u0ba4\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe \u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bbe\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc7
\n<\/em><\/p>\n

mAyOm thIya alavalai perumA vanjap pEy vIyath<\/em>
\nthUya kuzhaviyAy vidappAl amudhA amudhu seydhitta<\/em>
\nmAyan vAnOr thanith thalaivan malarAL maindhan evvuyirkkum<\/em>
\nthAyOn thammAn ennammAn ammA mUrththiyaich chArndhE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

thIya – having ill-intentions
\nalavalai – one who is a constant chatter
\nperu – beyond measurement
\nmA – big
\nvanjam – deceitful
\npEy – devil
\nvIya – to finish her
\nthUya – unblemished
\nkuzhviyAy – being a child
\nvidappAl – poisonous milk
\namudhA – accepting it as nectar
\namudhu seydhitta – ate
\nmAyan – one with amazing nature
\nvAnOr – for the nithyasUris
\nthanith thalaivan – singular controller
\nmalarAL – to SrI mahAlakshmi who resides in the lotus flower
\nmaindhan – one who has most enjoyable youth
\nevvuyirkkum – for all jIvAthmA<\/a>s
\nthAyOn – having motherly affection
\nthammAn – being the controller of himself
\nen ammAn – my master who is not letting me leave him
\nammA mUrththiyai – one who has that distinct and beautiful form
\nsArnthu – approached
\nmAyOm – cannot finish both emperumAn<\/a> and myself. If not separated, both perumAL<\/a> and\u00a0AzhwAr<\/a> can sustain themselves.<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

emperumAn<\/a> has an amazing nature where he being a pure hearted child, accepted\u00a0 the poisonous milk of the devil pUthanA (who was having ill-intentions, who was constantly chattering, who was having immeasurable deceitfulness) as nectar to kill her. He is the singular controller of nithyasUris (eternally liberated), who has the enjoyable youth for SrI mahAlakshmi’s pleasure, who has motherly affection towards all beings and who is my master (for not failing me). I approached such emperumAn<\/a> who has distinct and great form, so both he and I can sustain ourselves.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n