{"id":3722,"date":"2015-08-15T08:12:09","date_gmt":"2015-08-15T08:12:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3722"},"modified":"2015-08-15T08:12:09","modified_gmt":"2015-08-15T08:12:09","slug":"thiruvaimozhi-1-5-7-adiyen-siriya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-7-adiyen-siriya\/","title":{"rendered":"thiruvAimozhi – 1.5.7 – adiyEn siRiya"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fifth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"srinivasa-tulasi-garland\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In seventh pAsuram – AzhwAr<\/a>, thus desiring to see emperumAn<\/a>, when emperumAn<\/a> showed interest in being together, again thinks about emperumAn’s great stature and his own lowly stature and leaves emperumAn again.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

AzhwAr<\/a> having reminded about previous consideration of himself being lowly, thinks “I am so ignorant, how can I long to see emperumAn<\/a> who is so simple, so enjoyable and great? What foolishness on my part?” and again tries to shy away.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Seventh pAsuram – AzhwAr<\/a> said “naivan<\/a><\/em>“; not letting him to suffer, emperumAn<\/a> appeared to him; seeing him, AzhwAr<\/a> says “I need not add any more glories to him” and leaves him.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0b9e\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0ba4\u0bb2\u0bcd \u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bc8
\n\u0b95\u0b9f\u0bbf\u0b9a\u0bc7\u0bb0\u0bcd \u0ba4\u0ba3\u0bcd\u0ba3\u0ba8\u0bcd\u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf \u0baa\u0bc1\u0ba9\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8
\n\u0b9a\u0bc6\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bc8\u0b9a\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bb2\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u00a0\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc8
\n\u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0b85\u0bb2\u0bb1\u0bcd\u0bb1\u0bc1\u0bb5\u0ba9\u0bcd \u0b87\u0ba4\u0ba9\u0bbf\u0bb2\u0bcd \u0bae\u0bbf\u0b95\u0bcd\u0b95\u0bcb\u0bb0\u0bcd \u0b85\u0baf\u0bb0\u0bcd\u0bb5\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc7?<\/p>\n

adiyEn siRiya gyAnaththan aRidhal Arkkum ariyAnai<\/em>
\nkadisEr thaNNandhuzhAyk kaNNi punaindhAn thannaik kaNNanai<\/em>
\nsediyAr Akkai adiyAraich chErdhal thIrkkum thirumAlai<\/em>
\nadiyEn kANbAn alaRRuvan idhanin mikkOr ayarvu uNdE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

siRiya gyAnaththan – having a little knowledge
\nadiyEn – me
\nArkkum aRidhal ariyAnai – emperumAn<\/a> who is difficult to know even for the wisest
\nkadi – fragrance
\nsEr – abundant
\nthaN – cool
\nam thuzhAyk kaNNi punaindhAn thannai – the one who is having the attribute of wearing beautiful thuLasi garland
\nkaNNanai – Being born as krishNa (who is shining with greatness, being most enjoyable)
\nsediyAr – filled with sins (in this samsAram which is like a dense forest)
\nAkkai – relationship with the body
\nadiyArai – for his inseparable devotees
\nsErdhal thIrkkum – stopping them from engulfing and protecting
\nthirumAlai – srIya:pathi (divine consort of SrI mahAlakshmi<\/a>)
\nadiyEn – being his servitor
\nkANbAn – to see him
\nalaRRuvan – long for it (so it will cause disrepute for him)
\nidhanil – than this
\nmikku – greater
\nOr ayarvu – foolishness
\nuNdE – is it there?<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

emperumAn<\/a> is the one who appeared as krishNa, who is difficult to know for even the wisest, who is wearing cool\/beautiful thuLasi garland which has abundant fragrance, who removes the abundant sins of his devotees and protects them. I, who have very little knowledge, long to see such emperumAn<\/a> and call out for him – what is greater foolishness than this?<\/p>\n

adiyAr<\/em> – indicates great devotees – since in the first line AzhwAr<\/a> said “adiyEn<\/em>“, this “adiyAr<\/em>” group includes AzhwAr<\/a> too. sediyAr Akkai thIrkkum thirumAlai<\/em> – this is also explained as\u00a0emperumAn<\/a> helping kaivalyArththis (those who are focussed on enjoying one’s own AthmA).<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n