Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the fifth pAsuram – emperumAn<\/a> thinks “if I suddenly show my face to AzhwAr<\/a> (who is thus convinced), he may again try to leave; Let me wait to approach him until he prays for the same” and waits – AzhwAr<\/a> then prays “You ensure that I serve your lotus feet”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> prays to emperumAn<\/a> who performs many actions to please his devotees “based on our (eternal) relationship, bless me the union in the form of blissful experience”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fifth pAsuram – 2 introductions:<\/p>\n \u0bae\u0bbe\u0ba9\u0bc7 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf \u0bae\u0b9f\u0bb5\u0bbe\u0bb3\u0bc8 \u0bae\u0bbe\u0bb0\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd. \u0bae\u0bbe\u0ba4\u0bb5\u0bbe. mAnEy nOkki madavALai mArvil koNdAy mAdhavA<\/em> mAnEy – similar to deer Oh emperumAn<\/a>! You are called as mAdhava since you have srI mahAlakshmi<\/a>, who has eyes which resemble the eyes of deer and who is the embodiment of humility and the greatest femininity,\u00a0 in your chest. Oh gOvindha (who protected ignorant cows with great joy)! You straightened the hunch-back by hitting it with clay-balls shot from (playful) bow. Oh maNivaNNa! – one who has beautiful form like a carbuncle – the radiance of which (gem) reaches the land of the wise persons. Oh madhusUdhana! – who is the destroyer of the enemies (such as madhu) of your devotees! You bless me such that I, who have sins (which make me wait even after your accepting me), surrender unto your lotus feet.<\/p>\n From this, we can understand –<\/p>\n Hitting of hunch-back is also explained in relation to mantharA – in this case, gOvindha means protector of earth (Explained further in nampiLLai<\/a>‘s vyAkyAnam).<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Fifth decad Previous pAsuram Lotus feet of srI ranganAtha Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the fifth pAsuram – emperumAn thinks “if I suddenly show my face to … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3688","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3688"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3688\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\")
<\/a>Lotus feet of srI ranganAtha<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\n\n
pAsuram<\/strong><\/h3>\n
\n\u0b95\u0bc2\u0ba9\u0bc7 \u0b9a\u0bbf\u0ba4\u0bc8\u0baf \u0b89\u0ba3\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc6\u0bb1\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b95\u0bcb\u0bb5\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe
\n\u0bb5\u0bbe\u0ba9\u0bcb\u0bb0\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0bbe \u0bae\u0ba4\u0bc1\u0b9a\u0bc2\u0ba4\u0bbe \u0ba8\u0bc0 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bcd
\n\u0b89\u0ba9\u0bcd \u0ba4\u0bc7\u0ba9\u0bc7(\u0baf) \u0bae\u0bb2\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0ba4\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bbe\u0bb1\u0bc1 \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc7\u0ba9\u0bc7<\/p>\n
\nkUnE sidhaiya uNdai vil niRaththil theRiththAy gOvindhA<\/em>
\nvAnOr sOdhi maNivaNNA madhusUdhA nI aruLAy<\/em>
\nun thEnE(y) malarum thiruppAdham sErumARu vinaiyEnE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nnOkkin – having eyes
\nmadavALai – the greatest lady who is an embodiment of humility
\nmArbil – in your chest
\nkoNdAy – you who are keeping\/having
\nmAdhava – and thus being called as mAdhava
\nkUnE – hunch-back
\nsidhaiya – breaking
\nuNdai vil niRaththil – in the form of a bow (which is used to shoot clay-balls)
\ntheRiththAy – straightened it (effortlessly)
\ngOvindhA – one who protected the ignorant cows (with great joy)
\nvAn – the land of the wise persons
\nAr – filled
\nsOdhi – having radiance
\nmaNivaNNA – having form of carbuncle
\nmadhusUdhA – the destroyer of madhu (who is an enemy of devotees)
\nnI – you
\nun – your
\nthEnE – honey
\nmalarum – blossoming
\nthiruppAdham – divine feet
\nvinaiyEn – I who have sins (which make me wait even after your accepting me)
\nsErumARu – to approach\/surrender
\naruLAy – bless me<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
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vyAkyAnams (commentaries)<\/h3>\n
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\n<\/strong><\/p>\n\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"