{"id":3662,"date":"2015-08-09T09:10:16","date_gmt":"2015-08-09T09:10:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3662"},"modified":"2015-08-09T09:10:16","modified_gmt":"2015-08-09T09:10:16","slug":"thiruvaimozhi-1-5-3-mayonigalay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-3-mayonigalay\/","title":{"rendered":"thiruvAimozhi – 1.5.3 – mAyOnigaLAy"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fifth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"trivikrama\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the 3rd pAsuram – When AzhwAr<\/a> declared that he was unqualified to even say that he has no qualification and moved too far away from serving bhagavAn<\/a>, AzhwAr<\/a> says that\u00a0emperumAn<\/a> showed him the measuring (winning over) of three worlds which highlights bhagavAn’s sauseelyam (mixing with everyone freely), vAthsalyam (motherly forbearance) etc., and mercifully attracts AzhwAr towards him.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> becomes astonished when emperumAn<\/a> says “Not just unlimited greatness, I also have the simplicity which lets me freely mingle with everyone without discimination” and shows him the thrivikrama avathAram where he touched everyone with his lotus feet.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Third pAsuram – in the first pAsuram AzhwAr<\/a> said “I did a mistake by thinking, speaking and becoming depleted”; He said in the second pAsuram “I did a mistake in saying that I did a mistake”; At this time, emperumAn<\/a> says “Don’t see my supremacy and shy away from me. For once, see my simplicity in mixing freely with everyone” and shows his act of measuring the three worlds (and touching everyone’s head with his lotus feet). Meditating upon this, AzhwAr<\/a> stays stunned, neither coming close nor moving far. When asked “Can AzhwAr spend his time like this without approaching him?” it is explained that as highlighted in periya thiruvanthAdhi 86 “sIr kalandha sol ninaindhu pOkkuvar ippOdhu<\/em>” (those devotees spend their time meditating on the pAsurams which glorify the auspicious qualities of emperumAn<\/a>), AzhwAr could meditate on emperumAn’s quality of simplicity and spend his time.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0bae\u0bbe\u0baf\u0bcb\u0ba9\u0bbf\u0b95\u0bb3\u0bbe\u0baf\u0bcd \u0ba8\u0b9f\u0bc8 \u0b95\u0bb1\u0bcd\u0bb1 \u0bb5\u0bbe\u0ba9\u0bcb\u0bb0\u0bcd \u0baa\u0bb2\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bc1\u0bae\u0bcd
\n\u0ba8\u0bbf\u0baf\u0bcb\u0ba9\u0bbf\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0bb1\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd
\n\u0b9a\u0bc7\u0baf\u0bcb\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0b9a\u0bc8\u0b95\u0bb3\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd
\n\u0ba4\u0bbe\u0baf\u0bcb\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b8e\u0bb5\u0bcd\u0bb5\u0bc1\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0baf\u0bcb\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bcb\u0bb0\u0bcd \u0b89\u0bb0\u0bc1\u0bb5\u0ba9\u0bc7<\/p>\n

mAyOnigaLAy nadai kaRRa vAnOr palarum munivarum<\/em>
\nnIyOnigaLaip padai enRu niRai nAnmuganaip padaiththavan <\/em>
\nsEyOn ellA aRivukkum thisaigaL ellAm thiruvadiyAl\u00a0<\/em>
\nthAyOn ellA evvuyirkkum thAyOn thAnOr uruvanE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

mAyOnigaLAy – having distinguished birth
\nnadai – suitable actions
\nkaRRa – learned
\npalarum – many different
\nvAnOr – dhEvathAs (celestial beings)
\nmunivarum – rishis (sages)
\nyOnigaLai – living beings
\nnI padai enRu – saying “you create”
\nniRai – having completeness (in gyAnAm (knowledge) etc., that is required for vyashti srushti (variegated creation))
\nnAnmuganai – chathur muka brahmA
\npadaiththavan – one who created
\nellA aRivukkum – the knowledge of all jIvAthmA<\/a>s starting with brahmA
\nsEyOn – having greatness which is beyond the reach of
\nthisaigaL ellAm – all worlds indicated by dhik (directions)
\nthiruvadiyAl – with the tender divine feet
\nthAyOn – who touched
\nellA evvuyirkkum – all beings of different species
\nthAyOn – having motherly affection
\nthAn – him (bhagavAn<\/a>)
\nOr uruvanE – his qualities are so enjoyable!<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

srIman nArAyaNan<\/a> created brahmA who is complete (as necessary to perform vyashti srushti) and tells him “you create the great dhEvas, rishis et al who have learned their suitably great actions”. emperumAn<\/a> who is beyond the reach of the intelligence of such great persons, who measured all directions (which indicate all worlds) with his tender divine feet, who is having motherly affection towards all entities – such emperumAn<\/a>‘s qualities are so enjoyable. The essence is – Just like his supremacy, his simplicity (of touching everyone with his lotus feet etc) is also unbounded.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n