Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the first pAsuram – AzhwAr<\/a> is grieving saying “I, who am most abominable, have dishonoured the most distinct emperumAn<\/a> with my mind, words and deeds”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n In the first pAsuram – AzhwAr<\/a> says he dishonoured sarvEsvaran<\/a> (who sustains\/cures everyone) through his three karaNams (instruments – mind, words and deeds) like mixing of poison in nectar.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> First pAsuram – AzhwAr<\/a> says he dishonoured that emperumAn<\/a> who is enjoyed by nithyasUris with his mind, words and deeds.<\/p>\n \u0bb5\u0bb3\u0bb5\u0bc7\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0baf \u0bb5\u0bbe\u0ba9\u0bcb\u0bb0\u0bcd \u0b87\u0bb1\u0bc8\u0baf\u0bc8 \u0b85\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc6\u0ba9\u0bcd vaLavEzh ulagin mudhalAya vAnOr iRaiyai aruvinaiyEn <\/em> vaLam – big\/spacious (great) I, having inexhaustible sins, meditated upon the supreme lord of both material and spiritual reams, became depleted and said “Oh thief! You are stealing butter with great interest and eating it secretly” as said by mother yasOdhA. Further, as said by those who are dear to you (nappinnai), I said “Oh my master! To marry nappinnai,\u00a0 being at her disposal, you came as the leader of the cowherd clan, embraced the seven youthful bulls and killed them”.<\/p>\n Some explain that “Ezhulagin mudhalAya vAnOr<\/em>” gives the meaning that nithyasUris are the cause of material creation as explained in asthra bhUshaNa adhyAyam in SrI vishNu purANam (section where each part\/weapon\/ornament of bhagavAn<\/a> is explained as the cause\/abode of various aspects in the creation). Also, “vinai<\/em>” (pApam – sin) here is explained as AzhwAr<\/a>‘s bhakthi (devotion) which induces him towards glorifying bhagavAn<\/a> which in turn causes dishonour to bhagavAn (according to AzhwAr<\/a>‘s humble positioning of himself).<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Why is love\/devotion towards bhagavAn,<\/a> which is explained as the “ultimate goal”, highlighted by AzhwAr<\/a> as pApam (sin)? pApam (sin) is that which causes sorrow.\u00a0AzhwAr<\/a> thinks “my glorification of\u00a0 emperumAn<\/a> does not suit emperumAn’s greatness and thus will dishonour him”.\u00a0 Such dishonour of emperumAn will bring sorrow to AzhwAr – and thus he considers his devotion towards emperumAn as a sin.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n ninainthu – mAnasa (by mind); nainthu – kAyika (by actions); enban – vAchika (by words);<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" srI:srImathE satakOpAya nama:srImathE rAmAnujAya nama:srImath varavaramunayE nama: Full series >> First Centum >> Fifth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the first pAsuram – AzhwAr is grieving saying “I, who am most abominable, have dishonoured the most distinct emperumAn with my mind, words … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3641","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3641"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3641\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"krishna-7-bulls\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-7-bulls.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\u0b95\u0bb3\u0bb5\u0bc7\u0bb4\u0bcd \u0bb5\u0bc6\u0ba3\u0bcd\u0ba3\u0bc6\u0baf\u0bcd \u0ba4\u0bca\u0b9f\u0bc1\u0bb5\u0bc1\u0ba3\u0bcd\u0b9f \u0b95\u0bb3\u0bcd\u0bb5\u0bbe. \u0b8e\u0ba9\u0bcd\u0baa\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd
\u0ba4\u0bb3\u0bb5\u0bc7\u0bb4\u0bcd \u0bae\u0bc1\u0bb1\u0bc1\u0bb5\u0bb2\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0baf\u0bcd \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bcd \u0b86\u0baf\u0bb0\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbe\u0baf\u0bcd,
\u0b87\u0bb3 \u0b8f\u0bb1\u0bcd \u0b8f\u0bb4\u0bc1\u0bae\u0bcd \u0ba4\u0bb4\u0bc1\u0bb5\u0bbf\u0baf \u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd. \u0b8e\u0ba9\u0bcd\u0baa\u0ba9\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bc8\u0ba8\u0bcd\u0ba4\u0bc7.
<\/em><\/p>\n
kaLavEzh veNNey thoduvuNda kaLvA enban pinnaiyum<\/em>
thaLavEzh muRuval pinnaikkAy vallAn Ayar thalaivanAy<\/em>
iLa ER Ezhum thazhuviya endhAy enban ninaindhu naindhE
<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
Ezhulagin – for the seven worlds
mudhalAya – etc (and other areas of the material realm)
vAnOr – residents of paramapadham (spiritual realm) – nithyasUris<\/a> and mukthAthmAs<\/a>
iRaiyai – that supreme lord who is the master of both spiritual and material realm
aruvinaiyEn – I who have inexhaustible sins
ninaindhu – having meditated upon (with my mind)
naindhu – (body becoming) depleted
kaLavEzh – being interested in stealing
veNNey – butter
thodu uNda – eating secretly
kaLvA! – Oh thief!
enban – will say (the words of mother yasOdhA)
pinnaiyum – further
thaLavu – (mullai) jasmine
Ezh – looking like
muRuval – having gentle smile
pinnaikku – for nappinnai (neeLA dhEvi who is one of the primary consorts of srIman nArAyaNan<\/a> appeared as sathyA\/nappinnai, as the daughter of kumba (nagnajith))
Ay – keeping you at her disposal
val\u00a0 – famous
AnAyar – of the gOpas (cowherd persons)
thalaivanAy – coming as the leader
iLam – youthfully arrogant
ERu – bulls
Ezhum – seven of them
thazhuviya – embraced and killed them (wanting to engage with nappinnai after winning over the bulls)
endhAy – Oh my master!
enban – I will say (the words of those who are dear to you)<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
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pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
srIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n