Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the end, AzhwAr<\/a> says those who learned this thiruvAimozhi (padhigam\/decad) will get the unlimited wealth of the liberated souls in paramapadham.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says that the result of this thiruvAimozhi is the wealth and enjoyment of liberation.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> In the end, AzhwAr<\/a> says that just by reciting the pAsurams in this thiruvAimozhi (padhigam\/decad), one will reach paramapadham.<\/p>\n \u0b85\u0bb3\u0bb5\u0bc1 \u0b87\u0baf\u0ba9\u0bcd\u0bb1 \u0b8f\u0bb4\u0bc1\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8 aLavu iyanRa Ezhulagaththavar perumAn kaNNanai<\/em> aLavu – boundary nammAzhwAr<\/a>, who is the controller of beautiful AzhwArthirunagari<\/a> which is surrounded with fertile fields, approached and mercifully spoke about kaNNan emperumAn<\/a> who is the master of chEthanas<\/a> who are the residents of the seven types of worlds in these 1000 pAsurams of thiruvAimozhi in andhAdhi style. For those who recite this padhigam (decad – 10 pAsurams) which reveals AzhwAr<\/a>‘s devotional mood and relationship with emperumAn<\/a>, lofty wealth of kainkaryam in parampadham is achievable.<\/p>\n “aLavu iyanRa<\/em>” (crossing the boundaries) is attributed to kaNNan emperumAn<\/a> who crossed the limits in mixing with his devotees. It can also be attributed to the thiruvAimozhi itself which has unlimited glories.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> Two summaries given by nampiLLai in the end.<\/p>\n First summary – explaining the message in each pAsuram:<\/p>\n Second summary – explaining the attributes of gataka (AchArya) as seen in the pAsurams:<\/p>\n Thus ends the English translation for thiruvAimozhi 1st centum 4th decad.<\/p>\n AzhwAr<\/a> thiruvadigaLE charaNam In the next article we will see the next padhigam (decad).<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the end, AzhwAr says those who learned this thiruvAimozhi (padhigam\/decad) will get the unlimited wealth of the liberated … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3623","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3623"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3623\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"11021167_390860727753242_4677983502846134558_n\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/11021167_390860727753242_4677983502846134558_n.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bb5\u0bb3 \u0bb5\u0baf\u0bb2\u0bcd \u0b9a\u0bc2\u0bb4\u0bcd \u0bb5\u0bbe\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc1\u0bb1\u0bcd\u0b9a \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0bb5\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4
\n\u0b85\u0bb3\u0bb5\u0bc1 \u0b87\u0baf\u0ba9\u0bcd\u0bb1 \u0b85\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd
\n\u0bb5\u0bb3 \u0b89\u0bb0\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0baa\u0bc7\u0bb0\u0bbe\u0bb2\u0bcd \u0b86\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0ba9\u0bcd \u0b93\u0b99\u0bcd\u0b95\u0bc1 \u0baa\u0bc6\u0bb0\u0bc1 \u0bb5\u0bb3\u0bae\u0bc7<\/p>\n
\nvaLa vayal sUzh vaN kurugUrch chatakOpan vAyndhu uraiththa<\/em>
\naLavu iyanRa andhAdhi AyiraththuL ippaththin<\/em>
\nvaLa vuraiyAl peRal Agum vAn Ongu peru vaLamE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\niyanRa – crossed\/beyond
\nEzhu – seven types of
\nulagaththavar – chEthanas (sentients)<\/a> who are residents of world
\nperumAn – one who is glorified as the master
\nkaNNanai – krishNa (who is easily approachable by his devotees)
\nvaLam – abundant\/rich
\nvayal – fertile fields
\nsUzh – surrounded by
\nvaN – beautiful
\nkurugUr – controller of AzhwArthirunagari<\/a>
\nsatakOpan – nammAzhwAr<\/a>
\nvAyndhu – approached (with gyAnam (knowledge) and prEmam (devotion))
\nuraiththa – mercifully spoken by
\naLavu – in pramANams (which are decorated properly in poetic metrics)
\niyanRa – being present
\nandhAdhi – in andhAdhi type of poem (last word\/letter of one pAsuram remains consistent with the first word\/letter of the next pAsuram)
\nAyiraththu – in the thousand pAsurams
\nuL – those which reveal AzhwAr<\/a>‘s bhAva (mood) and bandha (relationship)
\nippaththin – of these 10 pAsurams
\nvaLam – sweet
\nuraiyAl – words alone
\nvAn – in paramapadham
\nOngu – lofty
\nperu vaLam – kainkarya sAmrAjyam (the kingdom of servitude)
\npeRalAm – can be achieved<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\n
\n
\nemperumAnAr<\/a> thiruvadigaLE charaNam
\npiLLAn<\/a> thiruvadigaLE charaNam
\nnanjIyar<\/a> thiruvadigaLE charaNam
\nnampiLLai<\/a> thiruvadigaLE charaNam
\nvadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam
\nperiyavAchchAn piLLai<\/a> thiruvadigaLE charaNam
\nvAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam
\njIyar<\/a> thiruvadigaLE charaNam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"