{"id":36216,"date":"2020-06-16T23:55:53","date_gmt":"2020-06-16T23:55:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=36216"},"modified":"2020-06-16T23:55:53","modified_gmt":"2020-06-16T23:55:53","slug":"upadhesa-raththina-malai-21-22-simple","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/upadhesa-raththina-malai-21-22-simple\/","title":{"rendered":"upadhEsa raththina mAlai &#8211; Simple Explanation &#8211; pAsurams 21 and 22"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/upadhesa-raththina-malai-simple\/\">upadhEsa raththina mAlai<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/upadhesa-raththina-malai-19-20-simple\/\">&lt;&lt; <u>previous<\/u><\/a><\/p>\n<p><strong>pAsuram 21<\/strong><\/p>\n<p>Twenty first pAsuram. AzhwArs are ten in number. They are also considered to be twelve in number. If one were to look at AzhwArs who were fully engaged only with emperumAn, they are considered as ten. mAmunigaL mercifully showed their star and month of incarnation in the pAsurams seen already. ANdAL and madhurakavi AzhwAr are those who were anchored in AchAryar\u2019s affection. ANdAL enjoys emperumAn as <em>vittuchiththar thangaL dhEvar<\/em>; i.e. one who was her father vishNuchiththar\u2019s lord. madhurakavi AzhwAr\u00a0 too had said <em>dhEvu maRRu aRiyEn<\/em>; i.e. he did not know of any lord other than nammAzhwAr. If these two are added, the count of AzhwAr becomes twelve. Along with these two, mAmunigAL adds the most important AchArya in our <em>guruparamparai<\/em> (the traditional lineage of AchAryas), yathirAjar, also called as emperumAnAr,\u00a0 who is referred to as <em>mARan adi paNindhu uyndhavan<\/em>, one who got uplifted by attaining the divine feet of nammAzhwAr, and enjoys him too in this pAsuram. emperumAnAr is also celebrated as \u201cSrIrAmAnujam\u201d the divine feet of nammAzhwAr. There is another connection among these three [ANdAL, madhurakavi AzhwAr and emperumAnA] \u2013 AndAL is celebrated as the reincarnation of SrI bhUmippirAtti, madhurakavi AzhwAr is celebrated as the reincarnation of periya thiruvadi [garuda] and emperumAnAr is celebrated as the reincarnation of AdhiSEshan. mAmunigaL mercifully tells the days when these three incarnated.<\/p>\n<p><em>AzhwAr thirumagaLAr ANdAL madhurakavi<br \/>\n<\/em><em>AzhwAr ethirAsarAm ivargaL \u2013 vAzhvAga<br \/>\n<\/em><em>vandhu udhiththa mAdhangaL nALgaL thammin vAsiyaiyum<br \/>\n<\/em><em>indha ulagOrkku uraippOm yAm<\/em><\/p>\n<p>We will reveal to the people of this world, the greatness of the months and stars of ANdAL, the divine daughter of periyAzhwAr, madhurakavi AzhwAr and the lord of ascetics, SrI rAmAnujar, who incarnated for the prosperity of those who live in this world.<\/p>\n<p><strong>pAsuram 22<\/strong><\/p>\n<p>Twenty second pAsuram. mAmunigaL revels in saying that ANdAL\u2019s divine incarnation in this world was only for his sake and mercifully describes it.<\/p>\n<p><em>inRO thiruvAdip pUram emakkAga<br \/>\n<\/em><em>anRO ingu ANdAL avadhariththAL \u2013 kunRAdha<br \/>\n<\/em><em>vAzhvAna vaigundha vAn bOgam thannai igazhndhu<br \/>\n<\/em><em>AzhwAr thirumagaLAr Ay<\/em><\/p>\n<p>Is today the star of pUram in the month of Adi? Leaving aside the unlimited, blissful enjoyment in SrI vaikuNtam, she incarnated as ANdAL nAchchiyAr, the divine daughter of periyAzhwAr in order to uplift me. This is similar to a mother jumping into a well in order to save her child who had slipped into that well. She incarnated on this earth only to show us, by following the words of SrI varAhap perumAL who had told bhUmip pirAtti \u201cjIvAthmAs (sentient entities) can easily attain me by singing praises on me, thinking about me and worshipping me with pure flowers\u201d. How amazing is this! What a compassion!<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: upadhEsa raththina mAlai &lt;&lt; previous pAsuram 21 Twenty first pAsuram. AzhwArs are ten in number. They are also considered to be twelve in number. If one were to look at AzhwArs who were fully engaged only with emperumAn, they are considered as ten. mAmunigaL mercifully &#8230; <a title=\"upadhEsa raththina mAlai &#8211; Simple Explanation &#8211; pAsurams 21 and 22\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/upadhesa-raththina-malai-21-22-simple\/\" aria-label=\"Read more about upadhEsa raththina mAlai &#8211; Simple Explanation &#8211; pAsurams 21 and 22\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[],"class_list":["post-36216","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=36216"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36216\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=36216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=36216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=36216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}