<< 10.8<\/a><\/p>\n AzhwAr desires to reach paramapadham quickly and emperumAn desires to carry AzhwAr to paramapadham even more quickly. But before that, emperumAn desires to increase AzhwAr’s desire to reach paramapadham and hence shows the archirAdhi gathi (the path leading to paramapadham) which is explained in vEdhAntham. AzhwAr enjoys that and reveals how all the SrIvaishNavas travel in this archirAdhi gathi and unite with nithyasUris (eternal residents of paramapadham) there, in this decad, to instill faith in the SrIvaishNavas that all of them will achieve the same feat.<\/p>\n First pAsuram. AzhwAr<\/a> mercifully explains the joy in the immovable and movable entities due to the great love on seeing the SrIvaishNavas who are starting to ascend to thirunAdu (paramapadham).<\/p>\n sUzh visumbaNi mugil thUriyam muzhakkina<\/em> Becoming pleased seeing the devotees who are distinguished relatives of nArAyaNa who is my distinguished relative and has great qualities which bring joy, the clouds which are gathered in the sky which surrounds all areas, made tumultuous sound of a musical instrument; the bottomless oceans danced having the rising tides as hands; the seven islands presented wonderful objects in the form of gifts.<\/p>\n Second pAsuram. AzhwAr<\/a> mercifully explains the welcome given by the higher worlds.<\/p>\n nAraNan thamaraik kaNdugandhu nalnIrmugil<\/em> Being pleased on seeing the devotees of nArAyaNa who is natural lord, clouds which are filled with pure water, filled the sky as perfect golden pots in the high sky; oceans having water, stood firm and made tumultuous sound; the tall mountains filled the world as welcome arches, the residents of the world worshipped everywhere. With these first two pAsurams, the welcome given by earth up to the sky is shown by AzhwAr. ulagam indicates the leaders of the world.<\/p>\n Third pAsuram. AzhwAr<\/a> mercifully explains how the residents of AdhivAhika worlds (the abode of those who guide AthmAs in the path to paramapadham) come forward to welcome the SrIvaishNavas who are ascending to thirunAdu (paramapadham) and praise them by showering flowers on them.<\/p>\n thozhudhanar ulagargaL dhUba nal malar mazhai<\/em> The munivars who restrain their speech and are residents of those higher worlds, in the presence of the devotees of the one who measured the earth to remain exclusively for him when mahAbali claimed it as \u201cmine\u201d, offered incense etc, showered rain of good flowers and performed anjali (joined palms in reverence) matching their servitude; coming towards those who are ascending to SrIvaikuNtam, saying \u201cthis is the path to SrIvaikuNtam\u201d, they eagerly said \u201ccould you mercifully come?\u201d standing on both sides of the path.<\/p>\n Fourth pAsuram. AzhwAr<\/a> explains how the dhEvathAs of higher worlds arrange gardens everywhere for the SrIvaishNavas to rest and how they make joyful sounds with the help of musical instruments etc in praise of SrIvaishNavas. dhEvathAs who don\u2019t blink their eyes made palaces which are resting places for the servitors of Sriya:pathi, who is having thuLasi, which is dripping honey, on the divine crown; the twelve Adhithyas in their respective ability, gave their rays which are their hands as the decorative rows; the tumultuous sound of the drums which they beat, matched the loud noise of the ocean with tides.<\/p>\n Fifth pAsuram. AzhwAr<\/a> mercifully explains the honours given to SrIvaishNavas by varuNa, indhra et al who all perform the duty of AdhivAhika (the one who guides the AthmA in the path leading to paramapadham).<\/p>\n mAdhavan thamar enRu vAsalil vAnavar<\/em> AdhivAhika dhEvathAs such as varuNa, indhra, prajApathi et al, standing at the entrance of their respective abode, showed reverence to servitors of Sriya:pathi and said \u201ckindly come in this way, please enter the places which are under our regime\u201d; as they say these words and honour them with gifts, those who are having distinguished mouth\/speech due to their recital of vEdham, offered their karmas such as yAgam etc at the lotus feet of such SrIvaishNavas with reverence thinking \u201cour recitals have become purposeful\u201d; kinnaras and garudas sang songs.<\/p>\n Sixth pAsuram. AzhwAr<\/a> says \u201cdhEvasthrIs (celestial women) joyfully welcomed SrIvaishNavas and uttered blessings\u201d.<\/p>\n vELviyuL maduththalum virai kamazh naRum pugai<\/em> As the vaidhikas offered all dharma, fragrant incense emitting nice fragrance spread everywhere and wind instruments and conches with curl towards the right side were blown; celestial women having beautiful, radiant eyes blessed them, being joyful, saying \u201cYou who are servitors of sarvESvaran who has thiruvAzhi, should rule over these abodes such as svarga etc\u201d.<\/p>\n Seventh pAsuram. AzhwAr<\/a> says \u201cGroups of maruthas and vasus even crossed their boundaries, went as far as they could and praised the SrIvaishNavas\u201d.<\/p>\n madandhaiyar vAzhththalum marudharum vasukkaLum<\/em> emperumAn, mercifully resting in the deep ocean, being kESava who is the creator of everyone such as people like me, dhEvas starting with brahmA, and nithyasUris, having rising and radiant divine crown which has abundance of precious gems, is mercifully resting in thirukkudandhai as krishNa; the consorts of maruths and ashta vasus praised the servitors who are serving such emperumAn for generations; as they praised, the maruths and vasus followed the SrIvaishNavas everywhere and uttered praises. thodudhal \u2013 thONdudhal (digging) \u2013 indicates the depth.<\/p>\n Eighth pAsuram. AzhwAr<\/a> explains how the nithyasUris come forward and welcome the SrIvaishNavas beyond the material realm and outside the boundary of paramapadham.<\/p>\n kudiyadiyAr ivar gOvindhan thanakkenRu<\/em> nithyasUris having similar form, with crown etc, to ISvara, came forward and welcomed the devotees considering them to belong to the clan which exists exclusively for krishNa who incarnated for the sake of his devotees. They arrived at the main entrance of SrIvaikuNtam which is being decorated with flags and having tall fort, and which belongs to sarvESvaran who is having a decorated form, to let the SrIvaishNavas enter in there.<\/p>\n Ninth pAsuram. AzhwAr<\/a> says \u201cAfter reaching the entrance of SrIvaikuNtam and being accepted by the elders, the nithyasUris who are present there became amazed and wondered \u2018How amazing that the samsAris (those who were in samsAra before) come to SrIvaikuNtam! What a fortune!\u2019 \u201c.<\/p>\n vaigundham pugudhalum vAsalil vAnavar<\/em> As the SrIvaishNavas entered SrIvaikuNtam, the divine gate keepers thought \u201cthese SrIvaishNavas, who have attained SrIvaikuNtanAtha, are desirable for us\u201d; considering \u201cthey should enter our dominion\u201d, they became pleased; the amarars (those who engage in kainkaryam) and munivars (those who engage in meditating on bhagavAn\u2019s qualities) became pleased thinking \u201cWhat a fortune for these SrIvaishNavas who were immersed in worldly pleasures on earth, to enter paramapadham!\u201d<\/p>\n Tenth pAsuram. AzhwAr<\/a> mercifully explains the way the nithyasUris praise the SrIvaishNavas who went from samsAram to SrIvaikuNtam.<\/p>\n vidhi vagai pugundhanar enRu nal vEdhiyar<\/em> The SrIvaishNavas arrived and entered paramapadham by the order of ISvara, in the form of our fortune; being pleased, the nithyasUris who are well versed in vEdham and having distinguished nature cleansed the divine feet of such SrIvaishNavas, in an honourable manner, in their respective abode; divine damsels who have the humility revealing their subservience and face shining like a full moon, came forward to welcome the SrIvaishNavas, carrying bhagavAn\u2019s pAdhukA which are said as the wealth for devotees as said in sthOthra rathnam \u201cdhanam madhIyam<\/em>\u201c, distinguished thiruchchUrNam, pUrNa kumbams and mangaLa dhIpams.<\/p>\n Eleventh pAsuram. AzhwAr<\/a> says \u201cThose who are well versed in this decad are comparable to the munivars of vaigundham (nithyasUris in paramapadham who always meditate on emperumAn)\u201d.<\/p>\n vandhavar edhir koLLa mAmaNi maNdabaththu<\/em> nammAzhwAr, the controller of AzhwArthirunagari, mercifully spoke this decad which explains the way emperumAn himself comes forward and receives the SrIvaishNavas in the thirumAmaNi maNdapam . The SrIvaishNavas are present with the sUris who are having endless and continuous bliss, in this decad among the thousand pAsurams having different metres. Those who can practice this decad well, will become those who meditate upon bhagavAn\u2019s auspicious qualities. vandhavar edhirkoLLa could also imply the primary servitors such as viskhvasEnar et al.<\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/thiruvaimozhi-10-9-tamil-simple\/<\/a><\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: kOyil thiruvAymozhi << 10.8 AzhwAr desires to reach paramapadham quickly and emperumAn desires to carry AzhwAr to paramapadham even more quickly. But before that, emperumAn desires to increase AzhwAr’s desire to reach paramapadham and hence shows the archirAdhi gathi (the path leading to paramapadham) which … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-36148","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=36148"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36148\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=36148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=36148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=36148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpeg\")
<\/p>\n
\nAzh kadal alai thirai kaiyeduththAdina
\nEzh pozhilum vaLamEndhiya ennappan
\nvAzh pugazh nAraNan thamaraik kaNdugandhE<\/em><\/p>\n
\npUraNa poRkudam pUriththadhu uyar viNNil
\nnIraNi kadalgaL ninRArththana neduvaraith
\nthOraNam niraiththu engum thozhudhanar ulagE<\/em><\/p>\n
\npozhivanar bUmi anRaLandhavan thamar munnE
\nezhumin enRu iru marungisaiththanar munivargaL
\nvazhiyidhu vaigundhaRku enRu vandhedhirE<\/em><\/p>\n
\nedhir edhir imaiyavar iruppidam vaguththanar<\/em>
\nkadhiravar avar avar kainnirai kAttinar<\/em>
\nadhir kural murasangaL alai kadal muzhakkoththa
\nmadhu viri thuzhAy mudi mAdhavan thamarkkE<\/em><\/p>\n
\npOdhumin emadhidam pugudhuga enRalum
\ngIdhangaL pAdinar kinnarar kerudargaL
\nvEdha nal vAyavar vELviyuL maduththE<\/em><\/p>\n
\nkALangaL valampuri kalandhengum isaiththanar
\nANmingaL vAnagam AzhiyAn thamar enRu
\nvAL oN kaN madandhaiyar vAzhththinar magizhndhE<\/em><\/p>\n
\nthodarndhu engum thOththiram sollinar thodu kadal
\nkidandha engEsavan kiLaroLi maNi mudi
\nkudandhai engOvalan kudi adiyArkkE<\/em><\/p>\n
\nmudiyudai vAnavar muRai muRai edhirkoLLak<\/em>
\nkodiyaNi nedu madhiL gOpuram kuRuginar
\nvadivudai mAdhavan vaigundham pugavE<\/em><\/p>\n
\nvaigundhan thamar emar emadhidam pugudhenRu
\nvaigundhaththu amararum munivarum viyandhanar
\nvaigundham puguvadhu maNNavar vidhiyE<\/em><\/p>\n
\npadhiyinil pAnginil pAdhangaL kazhuvinar
\nnidhiyum naRchuNNamum niRai kuda viLakkamum
\nmadhi muga madandhaiyar Endhinar vandhE<\/em><\/p>\n
\nandhamil pErinbaththu adiyarOdirundhamai
\nkondhalar pozhil kurugUrch chatakOpan sol
\nsandhangaL Ayiraththu ivai vallAr munivarE<\/em><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"