<< 10.7<\/a><\/p>\n emperumAn mercifully arrived on his garuda vAhanam to carry AzhwAr to paramapadham. AzhwAr thought about the favours done by emperumAn from the beginning to him and thought “Though I have not done anything towards him, he has accepted me”. At that time, AzhwAr thinks “While I did not do anything all along, how did emperumAn’s merciful glance fructify upon me?” and asked the same to emperumAn. emperumAn could not give a specific answer. AzhwAr understood emperumAn’s causeless (natural) mercy and emperumAn’s merciful glance and became blissful on thinking about it.<\/p>\n First pAsuram. AzhwAr<\/a> says \u201cIncidentally I said thirumAlirunjOlai malai; having said that, emperumAn, who is fully without any expectation, arrived along with pirAtti and mercifully entered me\u201d.<\/p>\n thirumAlirunjOlai malai enREn ennath <\/em> As I said thirumAlirunjOlai, emperumAn who is Sriya:pathi and very complete, arrived in my heart and fully entered it. The abode where he, who is residing in the divine abode [of paramapadham] along with her as said in \u201cSriyAsArdham jagathpathi:<\/em>\u201c, reached and mercifully rested is the beautiful thiruppEr which is on the southern bank of river ponni, which is having water which pushes very best precious gems.<\/p>\n Second pAsuram. AzhwAr<\/a> says \u201cThough he was sarvESvaran previously too, due to not having united with me, he was having shortcoming, and after entering my heart without any reason, he became complete\u201d.<\/p>\n pErE uRaiginRa pirAn inRu vandhu <\/em> sarvESvaran who is eternally residing in thiruppEr came today saying \u201cI will not leave\u201d and entered my heart to make it very complete; even after consuming all the worlds, having seven types of clouds, seven oceans and seven anchoring mountains, he remained with unfilled stomach; I got to enjoy him who entered in me and became complete in all ways.<\/p>\n Third pAsuram. AzhwAr<\/a> meditates upon emperumAn\u2019s nirhEthuka samSlEsham (union without reason) and says \u201cSuch emperumAn\u2019s divine feet are easily available for me!\u201d<\/p>\n pidiththEn piRavi keduththEn piNi sArEn<\/em> Seeing the easily approachable way for me for reaching the divine feet of the one who is easily approachable and is having thiruppEr which is surrounded by mansions and towers having flags, as his residence, I got to reach the same; I eliminated my connection to birth; I won\u2019t have any sorrows; I have avoided the ignorance of remaining in samsAram.<\/p>\n Fourth pAsuram. AzhwAr<\/a> meditates upon the nature of emperumAn who is ready to bestow thirunAdu (paramapadham) to him, wonders \u201cHow easy it is!\u201d and says \u201cI am joyful with a mind which has enjoyed along with my senses\u201d.<\/p>\n eLidhAyinavARenRu en kaNgaL kaLippak<\/em> Being with the one who has the joyful heart, where my thirsty eyes are saying \u201cthe goal which is difficult to attain, has become easy!\u201d to become joyful, I am enjoying; emperumAn who is present as being easily approachable in thiruppEr which is surrounded by dense gardens where the parrots hop around, is ready to bestow me parama vyOma which is higher and is radiant, due to its being filled with great goodness.<\/p>\n Fifth pAsuram. AzhwAr<\/a> says \u201cemperumAn who is in thiruppEr nagar vowed to me that he has decided to bestow me thirunAdu (paramapadham), and eliminated the hurdles which make me perplexed\u201d.<\/p>\n vAnE tharuvAn enakkA ennOdu otti<\/em> emperumAn who is residing in the beautiful city named thiruppEr which is having garden filled with beetles, vowing to bestow me paramapadham, taking oath with me, on his own arrived and entered inside my body which is a skeleton filled with abundance of flesh, and eliminated puNya and pApa which are the reason for our perplexity. thEn also indicates honey.<\/p>\n Sixth pAsuram. AzhwAr<\/a> becomes pleased thinking \u201cwhile emperumAn has many merciful abodes, just like someone who has no place to stay, he arrived with the request \u2018let me stay here\u2019 and entered\u00a0 my heart without any reason\u201d.<\/p>\n thiruppEr nagarAn thirumAlirunjOlaip<\/em> emperumAn, the great benefactor who is residing eternally in thiruppEr nagar and in the divine hill named thirumAlirunjOlai, arrived today vowing \u201clet me stay here\u201d and entered my heart to make it complete; receiving this gift, I became joyful, drinking the nectar.<\/p>\n Seventh pAsuram. AzhwAr<\/a> mercifully explains his blessedness.<\/p>\n uNdu kaLiththERku umbar en kuRai? mElaith<\/em> emperumAn who is residing in thiruppEr nagar surrounded by garden having joyful beetles, who is the object of my sight to cause bliss in me by constantly seeing him, is not leaving. What worry is there for me who enjoyed him eternally about the enjoyment in going further to a special abode of paramapadham? In the end, I got to say the word \u201cnama:\u201d which indicates worship\/surrender, after acquiring great joy by the great servitude. ugaLiththal \u2013 being in abundance.<\/p>\n Eighth pAsuram. AzhwAr<\/a> says \u201cemperumAn of thiruppEr nagar who is perfectly enjoyable and whose nature is beyond our mind\/speech, is remaining the object of my eyes always, showing love to never leave, entered my heart; he is not stopping to favour me according to my level\u201d.<\/p>\n kaNNuL ninRagalAn karuththin kaN periyan<\/em> emperumAn who is residing in thiruppEr, being eternally enjoyable for my external eyes, is not leaving me; he is great in the heart; while thinking about him, he is having very subtle qualities, he is having the sweetness of saptha svaram, and is residing in thiruppEr which is surrounded by mansions made with the best gems in many colours; today, such emperumAn entered my heart without any reason to remain firmly, here.<\/p>\n Ninth pAsuram. AzhwAr<\/a> says \u201cI wanted to ask emperumAn, who announced himself to me today and firmly united with me, \u2018why did you ignore me all along?\u2019 \u201c<\/p>\n inRennaip poruL Akkith thannai ennuL vaiththAn<\/em> Now, emperumAn made me to be an entity and placed himself in my heart; previously, why did he have the vow to let me stay away by being engaged in worldly pleasures? I was focussed on making emperumAn who is in thiruppEr which is surrounded by shining mansions which are like hills, mercifully explain the reason for either one of the scenarios. Implies that if the reason for one scenario is explained, other will be opposite to that. When the nirhEthuka vishayIkAram (pursuit without any reason) is questioned, even bhagavAn, the omniscient, does not have an answer.<\/p>\n Tenth pAsuram. emperumAn did not have any answer to AzhwAr<\/a>\u2018s question and mercifully told him \u201cTell me what should be done for you\u201d; AzhwAr<\/a> says \u201cI got to serve you with love and to enjoy your divine feet. I just need this more\u201d; emperumAn says \u201cAlright! Granted\u201d. AzhwAr, being pleased, says \u201cFor those who surrender unto the emperumAn of thiruppEr nagar, there is no sorrow\u201d.<\/p>\n uRREn ugandhu paNi seydhu una pAdham <\/em> Without any reason [effort from my side], I reached your divine feet; I attained the divine feet of yours, which are the ultimate goal, by serving through speech, out of love. Oh one who is naturally related to me! This service only is desired forever by me! The sorrows which stop the enjoyment will naturally not stay for those exclusive devotes of yours who are residing in thiruppEr where those who are learned in the meanings of vEdham, which are heard, and are experts in conducting them, are living with bhagavath anubhavam. Also said as aRRArukku adiyAr<\/em> (the devotees of those who exclusively exist for emperumAn).<\/p>\n Eleventh pAsuram. AzhwAr<\/a> says \u201cthe distinguished, radiant thirunAdu (paramapadham) will be at the disposal of those who are experts in this decad\u201d.<\/p>\n nillA allal nIL vayal sUzh thiruppEr mEl<\/em> nammAzhwAr, the controller of AzhwArthirunagari, where many distinguished personalities live hearing thiruvAimozhi, sang this decad on thiruppEr, the abode which does not let sorrows stay, and which is surrounded by vast fields, among the thousand thamizh pAsurams strung with words; those devotees who can practice this decad will become the leader and conduct paramapadham, which is known as paramavyOma, which is pervading everywhere, being boundless and radiant.<\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/06\/thiruvaimozhi-10-8-tamil-simple\/<\/a><\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: kOyil thiruvAymozhi << 10.7 emperumAn mercifully arrived on his garuda vAhanam to carry AzhwAr to paramapadham. AzhwAr thought about the favours done by emperumAn from the beginning to him and thought “Though I have not done anything towards him, he has accepted me”. At that … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-36097","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=36097"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/36097\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=36097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=36097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=36097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2020\/02\/sri-appakkudathan-koviladi-thirupper.jpg\")
<\/p>\n
\nthirumAl vandhu en nenju niRaiyap pugundhAn
\nkurumA maNi undhu punal ponnith thenpAl
\nthirumAl senRu sErvidam thenthiruppErE<\/em><\/p>\n
\npEREn enRu en nenju niRaiyap pugundhAn
\nkArEzh kadalEzh malai EzhulaguNdum
\nArA vayiRRAnai adangap pidiththEnE<\/em><\/p>\n
\nmadiththEn manai vAzhkkaiyuL niRpadhOr mAyaiyai
\nkodik gObura mAdangaL sUzh thiruppErAn
\nadichchErvadhu enakku eLidhAyinavARE<\/em><\/p>\n
\nkaLidhAgiya sindhaiyanAyk kaLikkinREn
\nkiLi thAviya sOlaigaL sUzh thiruppErAn
\ntheLidhAgiya sEN visumbu tharuvAnE<\/em><\/p>\n
\nUnEy kurambai idhanuL pugundhu inRu
\nthAnE thadumARRa vinaigaL thavirththAn
\nthEnEy pozhil thenthiruppEr nagarAnE<\/em><\/p>\n
\nporuppE uRaiginRa pirAn inRu vandhu
\niruppEn enRu en nenju niRaiyap pugundhAn
\nviruppE peRRu amudham uNdu kaLiththEnE<\/em><\/p>\n
\nthoNdu ugaLiththu andhi thozhum sollup peRREn
\nvaNdu kaLikkum pozhil sUzh thiruppErAn
\nkaNdu kaLippak kaNNuL ninRu agalAnE<\/em><\/p>\n
\neNNil nuN poruL Ezhisaiyin suvai thAnE
\nvaNNa nan maNi mAdangaL sUzh thiruppErAn
\nthiNNam en manaththup pugundhAn seRindhinRE<\/em><\/p>\n
\nanRu ennaip puRam pOgap puNarththadhu en seyvAn
\nkunRennath thigazh mAdangaL sUzh thiruppErAn
\nonRu enakkaruL seyya uNarththal uRREnE<\/em><\/p>\n
\npeRREn IdhE innam vENdavadhu endhAy
\nkaRRAr maRai vANargaL vAzh thiruppErARku
\naRRAr adiyAr thamakku allal nillAvE<\/em><\/p>\n
\nnallAr palar vAzh kurugUrch chatakOpan
\nsollAr thamizh AyiraththuL ivai paththum
\nvallAr thoNdar ALvadhu sUzh pon visumbE<\/em><\/p>\n
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