{"id":3549,"date":"2015-07-31T03:20:30","date_gmt":"2015-07-31T03:20:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3549"},"modified":"2015-07-31T03:20:30","modified_gmt":"2015-07-31T03:20:30","slug":"thiruvaimozhi-1-4-9-nadatha-malar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvaimozhi-1-4-9-nadatha-malar\/","title":{"rendered":"thiruvAimozhi – 1.4.9 – nAdAdha malar"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fourth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"srinivasa-pushpa-yagam\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram – AzhwAr<\/a> requests the cool wind: after informing emperumAn “Can you let your subservient person die down like this?” if he still ignores me, you should surely put me to my end.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, parAnkusa nAyaki<\/a> looks at the cool wind which returns from emperumAn to finish her unlike previous occasions and tells it “After informing him who is naturally related to me, you can come and harm me”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Similar to nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram – When\u00a0parAngusa nAyagi<\/a> was thinking as in (the previous pAsuram<\/a>) “sAyalodu maNi mAmai thaLarnthEn nAn<\/em>” (I have become tired losing my colour, lustre etc), a cool wind touches her body. Seeing its nature, she thought that there is something to it, just like thArai said “sugrIva was struggling till a little while ago being beaten up by vAli – but the same sugrIva has returned with a great roar – there must be something to it (i.e., having the support of srI rAma))”. When a king sends his servants to torture those who disobey (or defame) the king, those persons may try to give some wealth etc to the servants to avoid the torture. In the same way\u00a0parAngusa nAyagi<\/a> tells the cool wind “you go and inform him about my plight and if he does not care about my offerings, then you can return to put me to my end”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba8\u0bbe\u0b9f\u0bbe\u0ba4 \u0bae\u0bb2\u0bb0\u0bcd \u0ba8\u0bbe\u0b9f\u0bbf \u0ba8\u0bbe\u0bb3\u0bcd \u0ba4\u0bcb\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bb0\u0ba3\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd,
\n\u0bb5\u0bbe\u0b9f\u0bbe\u0ba4 \u0bae\u0bb2\u0bb0\u0bcd \u0b85\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bc0\u0bb4\u0bcd \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0bb5\u0bc7 \u0bb5\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1,
\n\u0bb5\u0bc0\u0b9f\u0bbe\u0b9f\u0bbf \u0bb5\u0bc0\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8 \u0b85\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1\u00a0\u0b8e\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bcb?
\n\u0b8a\u0b9f\u0bbe\u0ba4\u0bc1 \u0baa\u0ba9\u0bbf \u0bb5\u0bbe\u0b9f\u0bbe\u0baf\u0bcd. \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bc0\u0bb0\u0bbe\u0baf\u0bcd \u0b8e\u0ba9\u0ba4\u0bc1 \u0b89\u0b9f\u0bb2\u0bc7.<\/p>\n

nAdAdha malar nAdi nAL thORum nAraNan than<\/em>
\nvAdAdha malar adik kIzh vaikkavE vagukkinRu<\/em>
\nvIdAdi vIRRiruththal vinai aRRadhu en seyvadhO<\/em>
\nUdAdu pani vAdAy uraiththIrAy enadhu udalE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Udu – In between (emperumAn and me)
\nAdu – occurring\/travelling
\npani vAdAy – Oh cool wind!
\nnAdAdha – rare (difficult to find)
\nmalar – flowers
\nnAdi – seek out
\nnAL thORum – daily
\nnAraNan than – unto nArAyaNa (who has eternal relationship with everyone as master)
\nvAdAdha malar adik kIzh – unto the fresh lotus feet of emperumAn
\nvaikkavE – on offering
\nvagukkinRu – engaging (the senses)
\nvIdu – in separation
\nAdi – occurring
\nvIRRiruththal – being alone
\nvinai aRRadhu – unfortunate situation
\nen seyvadhO – what is the result of it?
\nuraiththu – telling him (and if he gives unfavourable answer)
\nenadhu udal – my body
\nIrAy – kill it so it does not exist<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n

Oh cool wind which is travelling in between emperumAn and me! While I should be offering rare flowers unto his lotus feet daily and engaging my senses in the same, my unfortunate situation is such that I am living alone in separation from him. After informing this to him and if you do not get positive feedback, please\u00a0 finish my body. vIdu<\/em> here means separation. From this, we can understand that if the AchArya is harmful to us due to some reason, he is still worshippable by us since he is the one who will deliver us.<\/p>\n

vyAkyAnams (commentaries)<\/h2>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n