{"id":35132,"date":"2020-05-02T23:52:09","date_gmt":"2020-05-02T23:52:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=35132"},"modified":"2020-05-02T23:52:09","modified_gmt":"2020-05-02T23:52:09","slug":"siriya-thirumadal-64","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/05\/siriya-thirumadal-64\/","title":{"rendered":"siRiya thirumadal &#8211; 64 &#8211; OrAnai kombu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/siriya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/05\/siriya-thirumadal-63\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>OrAnai kombosiththu OrAnai kOL viduththa<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>75<br \/>\n<\/strong><em>sIrAnai sengaN nediyAnaith thEn thuzhAyth<br \/>\n<\/em><em>thArAnai thAmaraipOl kaNNAnai eNNarum sIrp<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <strong>76<br \/>\n<\/strong><em>pErAyiramum pidhaRRip perum theruvE <\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p><em>Or Anai kombu osiththu Or Anai kOL viduththa sIrAnai<\/em> \u2013 having attained the greatness of being partial by breaking the tusk of one elephant, kuvalayApIdam and removing the suffering of another elephant gajEndhran<br \/>\n<em>sem kaN nediyAnai<\/em> \u2013 having reddish eyes and being unreachable for me<br \/>\n<em>thEn thuzhAy<\/em> \u2013 (being separated from me) thuLasi with honey dripping from it<br \/>\n<em>thArAnai<\/em> \u2013 donning the garland<br \/>\n<em>eN aru sIr pEr Ayiramum pidhaRRi<\/em> \u2013 incoherenty reciting a (new) <em>sahasranAma<\/em> which reflects his innumerable (curel) qualities<br \/>\n<em>peru theruvE<\/em> \u2013 through the main street<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p>Will I stop with destroying his greatness in archAvathAram (emperumAn in idol form) alone? She says that she will also destroy his great qualities in his incarnations.<\/p>\n<p><strong>Or Anai kombu osiththu Or Anai kOL viduththa sIrAnai<\/strong> \u2013 while both are elephants, have you seen the partiality that he has shown in killing kuvalayApIdam and protecting gajEndhran? From this itself, you could see that he has nectar in one eye and poison in the other.<\/p>\n<p><strong>sIrAnai<\/strong> \u2013 he is similar to a sweet which is full of jaggery on the outer side and plain [tasteless] puffed rice on the inner. I will announce to the world that outwardly he would appear that he is protecting everyone but in reality he has inferior qualities.<\/p>\n<p><strong>sengaN nediyAnai<\/strong> \u2013 what is the purpose in having lotus-like eyes which manifest his motherly forbearance? He is unreachable for me. He is like a cup of cool water with sweet fragrances added, but kept at a place unreachable for me.<\/p>\n<p><strong>thEn thuzhAyththArAnai<\/strong> \u2013 It appears that the garland which is decorating him will drip with honey only when he separates from those who are dear to him. Though he is decked with honey dripping thuLasi garland, he is one who is <em>thArAn<\/em> i.e. does not give that.<\/p>\n<p><strong>thAmarai pOl kaNNAnai<\/strong> \u2013 he displays new eyes everyday after separating from me.<\/p>\n<p><strong>eNNarum Sir pErAyiramum pidhaRRi<\/strong> \u2013 he has a sahasranAmam (thousand divine names) to reflect his auspicious qualities. I will recite another sahasranAmam which will reflect his cruel qualities.<\/p>\n<p>When told to recite the sahasranAmam which she was intending to recite, she says \u201cWill I recite that from a corner which will be heard by just a few people?\u201d What will you do then?<\/p>\n<p><strong>perum theruvE<\/strong> \u2013 I will recite it in the middle of the street, that too in the main street.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous OrAnai kombosiththu OrAnai kOL viduththa\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 75 sIrAnai sengaN nediyAnaith thEn thuzhAyth thArAnai thAmaraipOl kaNNAnai eNNarum sIrp\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 76 pErAyiramum pidhaRRip perum theruvE Word by Word Meanings Or Anai kombu osiththu Or Anai &#8230; <a title=\"siRiya thirumadal &#8211; 64 &#8211; OrAnai kombu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/05\/siriya-thirumadal-64\/\" aria-label=\"Read more about siRiya thirumadal &#8211; 64 &#8211; OrAnai kombu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-35132","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/35132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=35132"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/35132\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=35132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=35132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=35132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}