SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n UrAr uRangilum thAn uRangA uththaman than<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a063 UrAr uRangilum uRangA<\/em> \u2013 even when everyone else in that place sleeps, they [the long eyes] will not sleep nedum kaNgaL uRaR uRangilum thAn uRangA<\/strong> \u2013 when asked, \u201cCould you not forget this distress due to separation, by sleeping\u201d, she says \u201cEven if everyone else sleeps, my eyes do not sleep\u201d just as it has been said in thiruvAimozhi 2-1-1<\/a> \u201cAyum amarulagum thunjilum nI thunjAyAl<\/em>\u201d (even if my mother and entities like the nithyasUris, who are always awake and who constantly keep envisioning emperumAn, sleep, you do not fall asleep).<\/p>\n nedum kaNgaL<\/strong> \u2013 the hugeness of the eyes, which were the reason for ensnaring him, is now a huge load on my head. Just as it has been said in SrI rAmAyaNam sundhara kANdam 16-5 \u201casithEkshaNA<\/em>\u201d (sIthAppirAtti with black eyes), when they were together, her eyes were capable of making him to be involved with her.<\/p>\n UrAruRangilum thAnuRangA<\/strong> –\u00a0 those who are in the place where she resides are not aware of the concept of sleeping, just as it has been said in thiruvAimozhi 6-7-2<\/a> \u201cUrum nAdum ulagamum thannaip pOl<\/em>\u201d (the place, country and the world were all alike her). Even if such people sleep, she says that her eyes will not sleep.<\/p>\n uththaman<\/strong> \u2013 one who has the greatness of being easily approachable. He enticed me by showing his simplicity and made me become sleepless.<\/p>\n pEr AyinavE pidhaRRuvan<\/strong> \u2013 isn\u2019t it better not to think about him when he does not help? Unable to do even this, I will keep reciting his names incoherently; I will recite them in a random way. For those who are deeply devoted to emperumAn, is it possible to carry out anything in an orderly way?<\/p>\n pinnaiyum<\/strong> \u2013 They started saying a few comforting words, beyond that, such as \u201cDid not the daughter of king janaka [sIthAppirAtti] wait patiently for ten months?\u201d<\/p>\n kAr Ar kadal pOlum kAmaththar AyinAr ArE pollAmai aRivAr<\/strong> \u2013 when the desire crosses all limits, just like a deep sea, is it possible to wait patiently, thinking that the people [of the town] will abuse? What does it matter to me as to who they were? I will consider their desire to be less than mine. For those like me who have uncontrolled desire to see the divine form of kaNNa (SrI krishNa) which has the complexion of dark clouds, is it possible to control that with svarUpagyAnam<\/em> [knowledge about one\u2019s true nature, viz. one is totally subservient to the supreme being]? If sIthAppirAtti could wait patiently with her svarUpagyAnam <\/em>saying \u201cthath thasya sadhruSam bhavEth<\/em>\u201d (it is apt for him (SrI rAma) to come here and take me along) I can only conclude that their desire is inferior to mine. I cannot be faulted for this.<\/p>\n adhu niRka<\/strong> \u2013 you do not have to say \u201cYou cannot establish that what you are doing is correct, because you are doing it\u201d. There is authentic evidence to show that great people have done this. Distinguished women from the past have destroyed their femininity for the sake of love.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous UrAr uRangilum thAn uRangA uththaman than\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a063 pErAyinavE pidhaRRuvan pinnaiyum kArAr kadal pOlum kAmaththar AyinAr\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 64 ArE pollAmai aRivAr adhu niRka Word by Word Meanings UrAr uRangilum uRangA \u2013 even when everyone else … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34945","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34945"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34945\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>pErAyinavE pidhaRRuvan pinnaiyum
\n<\/em>kArAr kadal pOlum kAmaththar AyinAr<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 64
\n<\/strong>ArE pollAmai aRivAr adhu niRka<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nuththaman than<\/em> \u2013 that supreme entity\u2019s
\npEr AyinavE<\/em> \u2013 only his divine names
\npidhaRRuvan<\/em> \u2013 I kept saying incoherently.
\nmElum<\/em> \u2013 further
\nkArAr kadal pOlum kAmaththar AyinAr<\/em> \u2013 those who have unlimited lust, like the deep sea
\nArE<\/em> \u2013 who
\npollAmai aRivAr<\/em> \u2013 will know what is not in line with one\u2019s basic nature
\nadhu niRka<\/em> \u2013 let that remain<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"