SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n ArAnum onnAdhAr kELAmE sonnakkAl<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a059 onnAdhAr ArAnum kELAmE sonnakkAl<\/em> \u2013 when you tell him [my words] without anyone, who is not favourable to him, listening ArAnum onnAdhAr kELAmE sonnakkAl<\/strong> \u2013 [parakAla nAyagi tells her heart] when you tell him my words, you should be very careful about one matter. There are many who wish to destroy his qualities. Ensure that you tell him without anyone among his enemies listening to your conversation. Even when she [the nAyagi] is about to engage in madal<\/em> which will destroy his form, qualities and wealth, she cautions her heart, out of affection for him, to tell him, out of earshot of his enemies. At a time when she, unable to bear the separation, is destroying her svarUpam<\/em> (basic nature) to engage in madal,<\/em> she is showing affection for him, thus revealing her true basic nature. Isn\u2019t affection [towards emperumAn] the basic nature of these AzhwArs!<\/p>\n ArAyumElum paNi kEttu<\/strong> \u2013 as soon as he sees you, even if he asks you \u201cWhat all did she suffer? Is she still alive? Even if she were alive, she would have lost her complexion and only the body would be there; until I go back and unite with her, will she be alive? Will I attain her?\u201d you hear those words well and tell him my condition. Alternatively, the words could be rearranged as paNikEttu ArAyumElum<\/em> in which case the meaning would be \u2013 after hearing your words (which I had told you) if he analyses . . .<\/p>\n adhanRu enilum<\/strong> \u2013 instead of analysing like that, if he says like King dushyantha [who denied knowing SakunthalA], \u201cI do not know anyone like that\u201d<\/p>\n pOrAdhu ozhiyAdhE<\/strong> \u2013 even if he denies knowing me, do not wait by telling him again in such a way that his heart becomes aware and awaiting his response.<\/p>\n pOndhidu nI<\/strong> \u2013 unlike the one who forgot me even after knowing my infirmity, you, at least, return to me.<\/p>\n pOrAdhu ozhiyAdhE pOndhidu nI enRERku<\/strong> \u2013 I showed this heinous heart the way to stay there. Holding on to my words, telling it \u201cDo not stay there\u201d, it perhaps thought \u201cThere is some gain in staying here\u201c and stayed there itself. The commentator for this prabandham, periyavAchchAn piLLai, narrates a simile for this incident, with an event in villages those days: A rich landlord, after coming to know that his farm hand was stealing his produce by hiding it in canals and on the ridges of fields, replaced the culprit farm hand with a new one. If he tells the new farm hand \u201cYou should not hide the grains in the ridges of fields and canals\u201d it would tantamount to telling the new farm hand that hiding the grains in ridges and canals is the way to steal the produce. Much in the say way, hearing my counsel to it \u201cDo not stay there itself\u201d the heart now knows that bhagavath vishayam<\/em> (matter relating to emperumAn) is not something which one can see and return and decided to stay put there itself.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous ArAnum onnAdhAr kELAmE sonnakkAl\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a059 ArAyumElum paNikEttu adhanRu enilum pOrAdhu ozhiyAdhE pOndhidu nI enRERku\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 60 Word by Word Meanings onnAdhAr ArAnum kELAmE sonnakkAl \u2013 when … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34872","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34872"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34872\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>ArAyumElum paNikEttu adhanRu enilum
\n<\/em>pOrAdhu ozhiyAdhE pOndhidu nI enRERku<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 60<\/strong><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\npaNi kEttu<\/em> \u2013 after hearing those words
\nArAyumElum<\/em> \u2013 whether he enquires (affectionately)
\nadhu anRu enilum<\/em> \u2013 or he totally denies knowing about me
\nnI pOrAdhu ozhiyAdhE pOndhidu<\/em> \u2013 come back here, soon, without staying there itself
\nenRERku<\/em> \u2013 agreeing with my words<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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