SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n sOrA maRukkum vagai aRiyEn sUzh kuzhalAr<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 56 sOrA maRukkum<\/em> \u2013 creating tiredness and troubling sOrA maRukkum<\/strong> \u2013 makes (one) to become unconscious; once one becomes conscious, it also causes trouble.<\/p>\n vagai aRiyEn<\/strong> \u2013 I can only say that it bewilders me and\u00a0 hurts me, but I cannot explain as to in which way it causes bewilderment and hurt.<\/p>\n sUzh kuzhalAr<\/strong> \u2013 those fortunate women whose tresses and beauty are not disturbed by this cold wind. The opinion is that those women have not fallen in love with this person [emperumAn].<\/p>\n ArAnum<\/strong> \u2013 among the people that I know of, there is none who will mistake my distinguished act [of engaging in madal<\/em>]. Unknown to me, there may be a few people. They may be ignorant and may not be apt to be spoken of.<\/p>\n Esuvar ennum adhan pazhiyai<\/strong> \u2013 the blame which comes out of their abusing the nAyaga<\/em> [emperumAn] and parakAla nAyagi. Wouldn\u2019t they blame him saying \u201cWhat a great way in which he is helping her when she is suffering in separation like this!\u201d and her, by saying \u201cWhen he has separated, instead of waiting patiently, could she behave like this?\u201d<\/p>\n vArAmal kAppadhaRku<\/strong> \u2013 to prevent any fault from occurring to his greatness and my simplicity<\/p>\n vALA irundhozhindhEn<\/strong> – \u00a0just as a person starves when grains are available in plenty, without having to even assist in the process of cultivation, when he [emperumAn] incarnated, manifested himself as a simple person to everyone and engaged in dancing with the pots, I remained quiet. Instead of engaging with madal<\/em> amidst the people who were watching him on either side of the long street when he was dancing with the pots, I wasted time by fearing for the blame which would have come my way.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous sOrA maRukkum vagai aRiyEn sUzh kuzhalAr\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 56 ArAnum Esuvar ennum adhan pazhiyai vArAmal kAppadhaRku vALA irundhozhindhEn\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a057 Word by Word Meanings sOrA maRukkum \u2013 creating tiredness and troubling vagai aRiyEn \u2013 I am … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34865","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34865"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34865\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>ArAnum Esuvar ennum adhan pazhiyai
\n<\/em>vArAmal kAppadhaRku vALA irundhozhindhEn<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a057<\/strong><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nvagai aRiyEn<\/em> \u2013 I am unable to describe the ways to trouble
\nsUzh kuzhalAr ArAnum<\/em> \u2013 any lady with abundant tresses
\nEsuvar ennum adhan pazhiyai<\/em> \u2013 due to the blame from their abuse
\nvArAmal kAppadhaRku<\/em> \u2013 to prevent from reaching
\nvALA irundhu ozhindhEn<\/em> \u2013 I did not do anything<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"