SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n thIrAdha sIRRaththAl senRiraNdu kURAga thIrAdha sIRRaththAl senRu<\/em> \u2013 going (to the bank of that pond) with uncontrolled fury thIrAdha sIRRaththAl<\/strong> \u2013 his anger could not be controlled even after protecting the elephant. His uncontrolled anger stemmed from the thought \u201cWhat is the point in my letting the elephant be initially caught by the crocodile and then protecting him after he had been hurt?\u201d After the mahAbhAratha war, it is said \u201cnAthisvasthamanA yayau<\/em>\u201d (he left without his mental agony removed). He left for SrIvaikuNtam with the thought \u201cI did not do anything after dhraupadhi called out to me as \u2018gOvindha\u2019\u201d<\/p>\n sIRRaththAl senRu<\/strong> \u2013 it appeared that he went on the vehicle of anger and not on the vehicle garuda<\/em>. Since he was under the control of anger, he went in the path showed by anger. He did not go as per his decision.<\/p>\n iraNdu kURAga IrA<\/strong> \u2013 if he had tried to pull the crocodile, the elephant would have got hurt more. Hence he split the crocodile into two, using his chakrAyudham<\/em> (disc) such that the crocodie released its grip on the elephant\u2019s leg.`<\/p>\n adhanai idar kadindhAn<\/strong> \u2013 he assuaged the hurt elephant by gently rubbing his divine hand on the place where the crocodile had gripped, blowing on that spot with his mouth, fomenting that spot with the soft end of his divine upper cloth etc. As per gajEndhran, hurdle to his kainkaryam [of submitting the blossomed lotus flower at the divine foot of emperumAn] is the reason for sorrow. As per emperumAn, the hurt caused by crocodile is the reason for sorrow.<\/p>\n emperumAn<\/strong> \u2013 the fortune-teller refers to him as \u201cMy Lord\u201d as if she had obtained all the comforting acts of emperumAn that the elephant had got.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous thIrAdha sIRRaththAl senRiraNdu kURAga IrA adhanai idar kadindhAn emperumAn \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 51 \u00a0Word by Word Meanings thIrAdha sIRRaththAl senRu \u2013 going (to the bank of that pond) with uncontrolled fury iraNdu kURAga \u2013 as two pieces IrA \u2013 split (that crocodile) adhanai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34800","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34800"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34800\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>IrA adhanai idar kadindhAn emperumAn <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 51<\/strong><\/p>\n\u00a0<\/em>Word by Word Meanings<\/strong><\/h3>\n
\niraNdu kURAga<\/em> \u2013 as two pieces
\nIrA<\/em> \u2013 split (that crocodile)
\nadhanai idar kadindhAn emperumAn<\/em> \u2013 emperumAn who removed the sorrow of gajEndhran<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"