{"id":34745,"date":"2020-04-10T23:52:20","date_gmt":"2020-04-10T23:52:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=34745"},"modified":"2020-04-10T23:52:20","modified_gmt":"2020-04-10T23:52:20","slug":"siriya-thirumadal-43","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/04\/siriya-thirumadal-43\/","title":{"rendered":"siRiya thirumadal &#8211; 43 &#8211; kArAr varai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/siriya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/04\/siriya-thirumadal-42\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>kArAr varai nattu nAgam kayiRAgap<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>47<br \/>\n<\/strong><em>pErAmal thAngik kadaindhAn thiruththuzhAyth<br \/>\n<\/em><em>thArArndha mArvan thadamAl varai pOlum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>48<\/strong><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p><em>kAr Ar varai nattu<\/em> \u2013 anchoring the <em>manthara<\/em> mountain (a celestial mountain), which has monsoon cloud (as the shaft for churning)<br \/>\n<em>nAgam kayiRAga<\/em> \u2013 using the snake <em>vAsuki<\/em> as the rope for churning<br \/>\n<em>pErAmal thAngi<\/em> \u2013 sustaining that mountain so that it does not shift sideways or below or above, [during the churning process]<br \/>\n<em>thiru thuzhAy thAr Arndha mArvan kadaindhAn<\/em> \u2013 he churned the ocean donning a garland of thiruththuzhAy (thuLasi) on his chest.<br \/>\n<em>thadam mAl varai pOlum pOr Anai<\/em> \u2013 an elephant in exultation, which was like a huge mountain<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>kAr Ar varai nattu<\/strong> \u2013 anchoring the manthara mountain, on which monsoon clouds had settled, as the shaft for churning the ocean. His capability was such that when he anchored the mountain, the clouds atop the mountain were not disturbed at all.<\/p>\n<p><strong>nAgam kayiRAga<\/strong> \u2013 <em>nAgam<\/em> \u2013 snake. <em>kam<\/em> \u2013 <em>sukam<\/em> (joy); <em>akam<\/em> \u2013 <em>dhukkam<\/em> (sorrow). <em>nAgam<\/em> \u2013 great joy. Since snake is a <em>chEthana<\/em> (sentient entity) it would appear to us that it would suffer if it is wound around the mountain and used as a rope for churning the ocean. But it experienced a great joy on account of the supreme being touching it, and as a means of giving vent to its joy, it participated in the act of churning and sustained that joy.<\/p>\n<p><strong>pErAmal thAngik kadaindhAn<\/strong> \u2013 positioning himself as a tortoise below the mountain so that the mountain would not sink to the bottom of the ocean during churning operation, taking different forms to support the mountain on the sides as well as on top to support it, he churned the ocean.<\/p>\n<p><strong>thiruththuzhAy thAr Arndha mArvan<\/strong> \u2013 when he was churning the ocean, he did it such effortlessly that not even a petal from the garland on his shoulder withered.<\/p>\n<p><strong>thada mAl varai pOlum<\/strong> \u2013 the [just concluded] narration was about dhEvas (celestial entities) who desire other benefits [and not emperumAn himself}. The narration to be made now describes how he came running helter-skelter to the tank bund to save the elephant, which considered emperumAn himself as its ultimate benefit, destroyed the elephant\u2019s enemy and accepted servitude from the elephant.<\/p>\n<p><strong>thada mAl varai pOlum pOrAnai<\/strong> \u2013 <em>thadavmAl varai<\/em> \u2013 mountain which is huge and tall. The elephant is like that mountain. What is the significance of mentioning the greatness of the elephant\u2019s form? This is to show that the huge elephant\u2019s trouble would also be huge, just like the old saying which says that the swelling on a finger would be proportional to the size of the finger.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous kArAr varai nattu nAgam kayiRAgap\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 47 pErAmal thAngik kadaindhAn thiruththuzhAyth thArArndha mArvan thadamAl varai pOlum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 48 Word by Word Meanings kAr Ar varai nattu \u2013 anchoring the manthara mountain (a celestial mountain), which has monsoon cloud (as the shaft for churning) &#8230; <a title=\"siRiya thirumadal &#8211; 43 &#8211; kArAr varai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/04\/siriya-thirumadal-43\/\" aria-label=\"Read more about siRiya thirumadal &#8211; 43 &#8211; kArAr varai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34745","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34745"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34745\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}