SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n kUrArndha vALAl kodi mUkkum kAdhiraNdum<\/em><\/p>\n kUrArndha vALAl<\/em> \u2013 with a sharp sword kUrArndha vALAl kodi mUkkum kAdhiraNdum IrA viduththu<\/strong> \u2013 while it has been mentioned [in SrI rAmAyaNam] that it was lakshmaNa who disfigured sUrpaNakA, why is it mentioned here that SrI rAma had done that?\u00a0\u00a0 Since it has been mentioned in SrI rAmAyaNam AraNya KANdam 34-13 \u201crAmasya dhakshiNO bAhu<\/em>:\u201d (lakshmaNa is SrI rAma\u2019s right hand), with lakshmaNa being SrI rAma\u2019s right hand, there is nothing inappropriate in saying the he had done it when his right hand had done it. The meaning implied here is that to punish a person [sUrpaNakA] who had carried out asahyApachAram<\/em> (deeply offending without a reason), instead of engaging another person, he did it with his right hand.<\/p>\n kUrArndha vALAl<\/strong> \u2013 with a sharp sword. While working on the rough body of sUrpaNakA [to disfigure her], to ensure that the bad blood of sUrpaNakA\u2019s did not fall on him, he had used a sharpened sword.<\/p>\n kodi mUkkum kAdhu iraNdAm IrA viduththu<\/strong> \u2013 since she had come claiming that she was a match for sIthAppirAtti, she had changed her nose and ears through her magical powers to resemble those of sIthA. He cut those, which were the cause for her vanity.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous kUrArndha vALAl kodi mUkkum kAdhiraNdum Word by Word Meanings kUrArndha vALAl \u2013 with a sharp sword kodi mUkkum kAdhu iraNdAm \u2013 nose which is like a creeper and the two ears vyAkyAnam kUrArndha vALAl kodi mUkkum kAdhiraNdum IrA viduththu \u2013 while … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34569","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34569"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34569\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Word by Word Meanings<\/strong><\/h3>\n
\nkodi mUkkum kAdhu iraNdAm<\/em> \u2013 nose which is like a creeper and the two ears<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"