SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n OrAyiram paNa vengOviyal nAgaththai Or Ayiram paNa vengO iyal nAgaththai<\/em> \u2013 kALiyan, having thousand hoods and having a cruel nature like yama<\/em> (the deity of righteousness) vem kO iyal nAgaththai<\/strong> \u2013 he is not just anyone else; he is yama<\/em> himself who has taken the form of a snake! vem iyal kO<\/em> \u2013 yama who has a cruel nature<\/p>\n Or Ayiram paNa nAgaththai<\/strong> \u2013 why is she saying that kALiyan has thousand hoods while periyAzhwAr, in\u00a0 his periyAzhwAr thirumozhi 3-9-7 says \u201ckALiyan poygai kalangap pAyndhittu avan nIL mudi aindhilum\u00a0 ninRu nadam seydhu<\/em>\u201d (jumping into the pond, agitating it, and dancing on top of\u00a0 the five hoods of kALiyan\u2019s which reached up to the sky) that kALiyan had five hoods? Since he was a small child, the moment kALiyan came to fight with him, it appeared to the fortune-teller that his five hoods became a thousand.<\/p>\n vengOviyal nAgaththai<\/strong> \u2013 the term kO<\/em> refers to yama; the phrase kO iyal nAgam<\/em> could mean that it is a snake having the nature of yama; alternatively, it could mean that it created cruelty even in yama through his activity; or, as a non-existing simile, since the yama that we know of cannot equal this snake in cruelty, this snake could be assumed to possess the cruelty of another yama, different from this.<\/p>\n vArAy enakkenRu<\/strong> \u2013 Just as each monkey in the army of monkeys kept saying that it wanted to destroy lankA, each of the thousand friends of kaNNa invited kALiyan to wage war with him. But kaNNa asked them to be quiet and called out to kALiyan, says the fortune teller. Since he cannot bear to see his friends being hurt, he stood upfront.<\/p>\n maRRadhan maththagaththu<\/strong> \u2013 on the hood of kALiyan. It appeared that he fell into the mouth of the snake.<\/p>\n sIrAr thiruvadiyAl pAyndhAn<\/strong> \u2013 the divine feet are so soft that if periya pirAtti (SrI mahAlakshmi), who is as soft as a flower, keeps his divine feet on her bosom, she would be worried whether the feet will become sore. With such soft divine feet, he jumped on the hoods of kALiyan. Was the divine foot not described in thiruvAimozhi 9-2-10<\/a> \u201cvadiviNai illA malarmagaL maRRai nilamagaL pidikkum melladi<\/em>\u201d (the soft foot which was massaged by SrIdhEvi and bhUdhEvi who are incomparable in their beauty) as being very soft!<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous OrAyiram paNa vengOviyal nAgaththai vArAy enakkenRu maRRadhan maththagaththu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 38 sIrAr thiruvadiyAl pAyndhAn than sIthaikku \u00a0Word by Word Meanings Or Ayiram paNa vengO iyal nAgaththai \u2013 kALiyan, having thousand hoods and having a cruel nature like yama (the deity of righteousness) enakku … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34561","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34561"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34561\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>vArAy enakkenRu maRRadhan maththagaththu<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 38
\n<\/strong>sIrAr thiruvadiyAl pAyndhAn than sIthaikku<\/em><\/p>\n\u00a0<\/em>Word by Word Meanings<\/strong><\/h3>\n
\nenakku vArAy enRu<\/em> \u2013 calling him out for a duel with him
\nmaRRadhan maththagaththu<\/em> \u2013 atop his head
\nsIr Ar thiruvadiyAl pAyndhAn<\/em> \u2013 jumped and danced with his beautiful divine feet
\nthan sIthaikku<\/em> \u2013 for sIthA, his consort<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"