Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the eighth pAsuram – looking at a pUvai (myna) bird,\u00a0parAngusa nAyagi<\/a> tells about her great fatigue (exhaustion) that was caused due to separation from emperumAn<\/a>.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0parAngusa nAyagi<\/a> tells her young pet myna which was raised by her, “Go and tell the one who has endless vAthsalyam (motherly forbearance) about my disease (in separation)”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In the Eighth pAsuram,\u00a0parAngusa nAyagi<\/a> tells about her disease to her pet myna which is exhausted seeing her state of fatigue.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Eighth pAsuram – Previously when\u00a0parAngusa nAyagi<\/a> was discussing and sharing her emotion, the pUvai (myna) also sustained itself – but when she was exhausted, it also became exhausted. Looking at that myna, parAngusa nAyagi says “‘Previously I told you to inform my state to him’ – you ignored my requests out of pride, now I am going to die soon. So, you find some one who can take care of you”. pUvai – nAgaNavAippuL – a type of bird [resembling our myna].<\/p>\n \u0ba8\u0bc0\u0baf\u0bb2\u0bc8\u0baf\u0bc7 \u0b9a\u0bbf\u0bb1\u0bc1\u0baa\u0bc2\u0bb5\u0bbe\u0baf\u0bcd \u0ba8\u0bc6\u0b9f\u0bc1\u0bae\u0bbe\u0bb2\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd\u00a0\u0ba4\u0bc2\u0ba4\u0bbe\u0baf\u0bcd nIyalaiyE siRupUvAy nedumAlArkku en thUdhAy<\/em> siRu pUvAy – Oh bird that is small due to your tender age! Oh myna that is small due to your tender age! Having requested you to go as my messenger and tell emperumAn<\/a> who is greatly mad (Out of unbounded vAthsalyam towards his devotees) about my disease in separation, you ignored my request out of pride despite your being raised by me. I have lost my radiant lustre and colour from my body. After this, you have to search for someone who can comfortably feed you sweet food that fits your beak\/mouth.<\/p>\n From this, it can be understood that not performing small kainkaryams to gataka (AchArya) is a loss to oneself (sishya). Also, “siRu pUvAy<\/em>” (small myna) – gatakas (AchAryas) even while young, are to be respected\/cherished, is understood.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" srI:srImathE satakOpAya nama:srImathE rAmAnujAya nama:srImath varavaramunayE nama: Full series >> First Centum >> Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the eighth pAsuram – looking at a pUvai (myna) bird,\u00a0parAngusa nAyagi tells about her great fatigue (exhaustion) that was caused due … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3454","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3454"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3454\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"rama-and-bharatha\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/rama-and-bharatha.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\u0ba8\u0bcb\u0baf\u0bcd \u0b8e\u0ba9\u0ba4\u0bc1 \u0ba8\u0bc1\u0bb5\u0bb2\u0bc6\u0ba9\u0bcd\u0ba9 \u0ba8\u0bc1\u0bb5\u0bb2\u0bbe\u0ba4\u0bc7 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd
\u0b9a\u0bbe\u0baf\u0bb2\u0bcb\u0b9f\u0bc1 \u0bae\u0ba3\u0bbf\u0bae\u0bbe\u0bae\u0bc8 \u0ba4\u0bb3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b87\u0ba9\u0bbf \u0b89\u0ba9\u0ba4\u0bc1
\u0bb5\u0bbe\u0baf\u0bcd \u0b85\u0bb2\u0b95\u0bbf\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0b9f\u0bbf\u0b9a\u0bbf\u0bb2\u0bcd \u0bb5\u0bc8\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bc8 \u0ba8\u0bbe\u0b9f\u0bbe\u0baf\u0bc7<\/p>\n
nOy enadhu nuvalenna nuvalAdhE irundhozhindhAy<\/em>
sAyalodu maNimAmai thaLarndhEn nAn ini unadhu
<\/em>vAy alagil innadisil vaippArai nAdAyE
<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
nedumAlArkku – One who is greatly mad (Out of unbounded vAthsalyam towards his devotees)
en thUdhAy – going as my messenger
enadhu – my
nOy –\u00a0 disease of separation
nuval enna – having requested you to tell
nuvalAdhE – not telling him
irundhu ozhindhAy – ignored me out out of pride (of not desiring to go on my behalf)
nIyalaiyE – isn’t that you?
nAn – I
sAyalodu – radiance
maNi – worthy of praise
mAmai – color
thaLarndhEn – lost
ini – after being engrossed in him like this
unathu – your
vAy alagil – inside your beak
in – sweet
adisil – rice\/food
vaippArai – one who would feed
nAdAy – search for them outside<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
<\/strong><\/p>\n
<\/strong><\/p>\n\n
\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
srIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n