SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n mOrAr kudamurutti mun kidandha thAnaththE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 33 mOr Ar kudam<\/em> \u2013 the pot which is full of buttermilk arugirundha mOr Ar kudam urutti<\/strong> \u2013 his childishness will not stop with eating the butter. Just as it is mentioned in periyAzhwAr thirumozhi 2-9-1 \u201cveNNey vizhungi veRungalaththai veRpidaiyittu adhan Osai kEtkum kaNNapirAn kaRRa kalvi<\/em>\u201d (after swallowing the butter (without leaving anything behind), kaNna will break the empty pot on a stone and relish the sound of its breaking. Such is the trickery that he has learnt!) isn\u2019t he the one who relishes the sound of the pot getting broken after he has eaten the butter inside and breaking it on a stone! In the distinguished meaning for this verse, empirAn takes the AthmA which is inside the body, which is like the sweet butter and relishes getting rid of the body which is like the pot. In the same way, here too he eats butter which is the essence and discards the pot containing buttermilk which is the residue (after butter had been removed from it). Just as he cannot bear to see thankless people amidst his devotees, he cannot bear to see pot of buttermilk near the pot of butter and hence rolls it down. In the distinguished meaning this translates into his liking for those who are full of essence [of being devoted to emperumAn] and relishing them and his hatred for those who are full of residue [of not being devoted to him] and despising them. Even among vEdhas (sacred texts) has he not praised those who are engaged with the second part [vEdhAntham] which is full of essence by exclaiming \u201cbrAhmaNO mama dhEvathA<\/em>\u201d (these intelligent people are my dhEvathAs<\/em> [highly respected entities]) while despising those who are engaged with the first part [dealing with mere activities] which is not of essence by disclaiming, as in bhagavath gIthA SlOkam 2-42<\/a> \u201cavipaSchitha: <\/em>– vEdha vAdha rathA<\/em>:\u201d (the ignorant people who engage in arguing about vEdham)! While bhattar\u00a0 was reciting the siRiya thirumadal from AzhwAr maNdapam inside SrIrangam temple, he would say \u201cbrAhmaNarudaiya dhanaththaiyellAm pAzhE pOkkinAn<\/em>\u201d. The meaning for this is: the brAhmaNas who are engaged in rituals as mentioned in the first part of vEdham would treat butter, milk, curd, buttermilk etc which are used in the rituals, as their wealth. emperumAn, seeing that they are leaving him, who is the ultimate purushArtham<\/em> (benefit), and are considering these lowly purushArthams<\/em> as important, ate up all the butter, milk, curd etc and rolled down the pots of buttermilk, thus destroying their wealth.<\/p>\n mun kidandha thAnaththE<\/strong> \u2013 fearing that someone may be seeing [him eating butter etc], he fell down in anxiety. Fortunately for him, the place where he fell down happened to be the place where he was [deceptively] sleeping before.<\/p>\n mun kidandha thAnaththE<\/strong> \u2013 even if he is accused of stealing [butter] it would appear as if he had stolen by getting up with the bed and lying back [after eating the butter] with the face, legs and hands in the same places as they were before.<\/p>\n OrAdhavan pOl kidandhAnai<\/strong> \u2013 if someone were to look at him, he would say \u201cHe has no thoughts about butter at all\u201d. He lay down such that he was totally ignorant in this matter. Even as the buttermilk [which he had kicked and made to spill on the floor] had wet his mat, he lay down as if he knew nothing.<\/p>\n kaNdavaLum<\/strong> \u2013 wasn\u2019t it she [yaSOdhA] who had given birth to him? From the way he lay on the mat, she knew that he had done [the mischief]<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous mOrAr kudamurutti mun kidandha thAnaththE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 33 OrAdhavan pOl kidandhAnaik kaNdavaLum \u00a0Word by Word Meanings mOr Ar kudam \u2013 the pot which is full of buttermilk urutti \u2013 making it to roll (to manifest his lack of desire in it) mun kidandha … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34471","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34471"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34471\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>OrAdhavan pOl kidandhAnaik kaNdavaLum<\/em><\/p>\n\u00a0<\/strong>Word by Word Meanings<\/strong><\/h3>\n
\nurutti<\/em> \u2013 making it to roll (to manifest his lack of desire in it)
\nmun kidandha thAnaththE<\/em> \u2013 in the same place where he was lying earlier
\nOrAdhavan pOl<\/em> \u2013 as if he did not know anything
\nkidandhAnai<\/em> \u2013 kaNNa, who was lying down<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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