SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n ErAr idai nOva eththanaiyOr pOdhumAych<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 29 ErAr idai nOva<\/em> \u2013 such that the beautiful waist gets hurt ErAr idai nOva<\/strong> \u2013 such that her beautiful waist suffers. Beauty for her waist is that it is decorated with kaNNa all the time.<\/p>\n eththanaiyOr pOdhumAy<\/strong>\u00a0 – due to the softness of her divine form, yaSOdhA, who starts to churn the curd once the eastern sky clears up, will not stop even after the sun sets [she churns for such a long time].<\/p>\n sIr Ar thayir kadaindhu<\/strong> \u2013 churning the eminent curd. What is the eminence for curd? It has kaNNa\u2019s spittle [echchil<\/em> in thamizh] before it is churned; it has his spittle while being churned [when he dips his hands in it and eats the just generated butter] and even after it has become butter, after churning, it has his spittle. Isn\u2019t the greatness of any entity arising out of its exclusive existence for him alone!<\/p>\n veNNey thiraNdadhanai<\/strong> \u2013 butter which gathers [after churning]. Once curd is churned, butter will gather automatically. What is the purpose then in saying explicitly \u201cButter which gathers\u201d? Due to his craving for butter, it would appear as if butter gathered on its own (without even the need for churning the curd). Is he not the one who is spoken of as in thiruvAimozhi 7-7-2<\/a> \u201cIttiya veNNey uNdAn<\/em>\u201d (ate the butter which had gathered)?<\/p>\n vErAr nudhal madavAL<\/strong> \u2013 due to the effort of churning the curd, yaSOdhA perspires from her forehead. Just as the celestial entities, once they started churning the ocean, became tired, this lady [yaSOdhA] too became tired after churning the curd, and as a result was perspiring from her forehead. This indicates how soft she is.<\/p>\n madavAL<\/strong> \u2013 one who is complete with the qualities of being a lady. She is without any shortcoming in the qualities of her AthmA too as mentioned through the sounds of the words in the verse sIradich chenduvarvAy vArAr vanamulayAL<\/em>.<\/p>\n vEROr kalaththittu<\/strong> \u2013 If she keeps the butter in the vessel in which curd was churned, kaNNa would know from the smell that it is there. Hence she filled it in a vessel which is used for filing with other materials.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous ErAr idai nOva eththanaiyOr pOdhumAych\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 29 chIrAr thayir kadaindhu veNNey thiraNdadhanai vErAr nudhal madavAL vEROr kalaththittu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 30 \u00a0Word by Word Meanings ErAr idai nOva \u2013 such that the beautiful waist gets hurt eththanai Or pOdhum Ay \u2013 for a very long … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34432","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34432"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34432\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>chIrAr thayir kadaindhu veNNey thiraNdadhanai
\n<\/em>vErAr nudhal madavAL vEROr kalaththittu<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 30<\/strong><\/p>\n\u00a0<\/strong>Word by Word Meanings<\/strong><\/h3>\n
\neththanai Or pOdhum Ay<\/em> \u2013 for a very long time
\nsIr Ar thayir kadaindhu<\/em> \u2013 churning the great curd
\nvEr Ar nudhal madavAL<\/em> \u2013 that yaSOdhA, who was perspiring from her forehead (due to the effort of churning)
\nvERu Or kalaththu ittu<\/em> \u2013 keeping it in another vessel<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"