Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the ninth pAsuram, emperumAn asked “After having seen my state of having the whole universe as my form, what more would you like?” AzhwAr<\/a> says “That is not enough for me; I would like to see your presence in thirunAdu (paramapadham) which is distinguished and fully complete”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Ninth pAsuram. As said in SrIvishNu purANam 1.22.86 \u201cthAni sarvANi thathvapu:<\/em>\u201d (everything is a SarIram (body) for that paramAthmA), subAla upanishath 7 \u201cyasyAthmA SarIram … yasya pruthivI SarIram<\/em>\u201d (for whom, this AthmA is a body, this earth is a body) and SrIvishNu purANam 1.22.38 \u201c\u2026 thath sarvam vai harEsthanu:<\/em>\u201d (Whatever is created, they are all body of hari<\/a>), emperumAn says “I have showed you universal form so that you can see me everywhere”, AzhwAr says “That is common for the favourable and unfavourable ones; only if you don’t have another [distinguished] form, could I remain thinking ‘this is enough’? You should manifest your distinguished form in thirunAdu”.<\/p>\n mudhal thani viththEyO! muzhu mUvulagAdhikkellAm <\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nmudhal thani unnai unnai enai nAL vandhu kUduvan nAn<\/em>
\nmudhal thani angum ingum muzhu muRRuRu vAzh pAzhAy
\nmudhal thani sUzhndhaganRAzhndhuyarndha mudivileeyO!
\n<\/em><\/p>\nListen<\/a><\/h3>\n