{"id":34140,"date":"2020-03-13T23:49:19","date_gmt":"2020-03-13T23:49:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=34140"},"modified":"2020-03-13T23:49:19","modified_gmt":"2020-03-13T23:49:19","slug":"thiruvaimozhi-10-9-11-vandhavar-edhir-kolla","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/thiruvaimozhi-10-9-11-vandhavar-edhir-kolla\/","title":{"rendered":"thiruvAimozhi &#8211; 10.9.11 &#8211; vandhavar edhir koLLa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/thiruvaimozhi-10-9-suzh-visumbu\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/thiruvaimozhi-10-9-10-vidhi-vagai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-12202\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\" alt=\"\" width=\"304\" height=\"293\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg 586w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam-300x289.jpg 300w\" sizes=\"auto, (max-width: 304px) 100vw, 304px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are well versed in this decad are comparable to the munivars of vaigundham (nithyasUris in paramapadham who always meditate on emperumAn)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vandhavar edhir koLLa mAmaNi maNdabaththu<\/em><br \/>\n<em>andhamil pErinbaththu adiyarOdirundhamai<\/em><em><br \/>\nkondhalar pozhil kurugUrch chatakOpan sol<br \/>\nsandhangaL Ayiraththu ivai vallAr munivarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-9-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17787757\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>avar &#8211; he himself (who is with lakshmi)<br \/>\nvandhu edhirkoLLa &#8211; as he comes forward and receives<br \/>\nmA maNi maNdabaththu &#8211; in thirumAmaNi maNdapam (the divine assembly hall)<br \/>\nandham il &#8211; endless<br \/>\npEr &#8211; boundless<br \/>\ninbaththu &#8211; having bliss<br \/>\nadiyarOdu &#8211; being with sUris (nithyasUris, mukthAthmAs)<br \/>\nirundhamai &#8211; in the way one is present<br \/>\nkondhu alar &#8211; bunch of flowers blossoming<br \/>\npozhil &#8211; having garden<br \/>\nkurugUr &#8211; controller of AzhwArthirunagari<br \/>\nsatakOpan &#8211; nammAzhwAr<br \/>\nsol &#8211; mercifully spoke<br \/>\nsandhangaL &#8211; having different metres<br \/>\nAyiraththu &#8211; among the thousand pAsurams<br \/>\nivai &#8211; this decad<br \/>\nvallAr &#8211; those who can practice well<br \/>\nmunivar &#8211; will become those who meditate upon bhagavAn&#8217;s auspicious qualities (in paramapadham).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nammAzhwAr, the controller of AzhwArthirunagari, mercifully spoke this decad which explains the way emperumAn himself comes forward and receives the SrIvaishNavas in the thirumAmaNi maNdapam . The SrIvaishNavas are present with the sUris who are having endless and continuous bliss, in this decad among the thousand pAsurams having different metres. Those who can practice this decad well, will become those who meditate upon bhagavAn&#8217;s auspicious qualities. vandhavar edhirkoLLa could also imply the primary servitors such as viskhvasEnar et al.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vandhu avar edhirkoLLa<\/em> &#8211; emperumAn along with pirAtti, comes forward and receives the SrIvaishnavas. It can also mean, the nithyasUris who are divine by nature.<\/li>\n<li><em>mAmaNi maNdabaththu<\/em> &#8211; In the blissful thirumAmaNi maNdapam.<\/li>\n<li><em>andham il pEr inbaththu<\/em> &#8211; paramapadham is the opposite of anantha klESa bhAjanam (samsAra &#8211; the abode of unlimited sorrows); in samsAra, what appears as joy is sorrow only, in reality. When pANdu [father of pANdavas] shot an arrow at a person (a sage who was trying to enjoy with his wife, where both were in the forms of deer), he said [after being shot, in his final moments] &#8220;in this samsAra, there is joy only for a fraction of a moment; you did not even let me enjoy that momentary joy&#8221;.<\/li>\n<li><em>adiyarOdu irundhamai<\/em> &#8211; Being with nithyasUris as desired in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-10-kalippum-kavarvum\/\">thiruvAimozhi 2.3.10<\/a> \u201c<em>adiyAr kuzhAngaLai udan kUduvadhu enRukolO?<\/em>\u201d (when I will reach the divine assembly of nithyasUris agreeing to their principles?)<\/li>\n<li><em>kondhu alar &#8230;<\/em> &#8211; Mercifully spoken by AzhwAr who owns AzhwArthirunagari where it always feels likes spring season [when the flowers are well blossomed]. As AzhwAr set out to travel to paramapadham, it appears that emperumAn has made the whole route to be filled with garden, starting with AzhwArthirunagari itself.<\/li>\n<li><em>sandhangaL Ayiraththu<\/em> &#8211; Thousand pAsurams having different metres; alternatively, thousand forms in the form chandham (vEdham).<\/li>\n<li><em>ivai vallAr munivarE<\/em> &#8211; Those who are capable of practicing this decad will be like the residents of paramapadham who enjoy bhagavAn&#8217;s qualities, remain fully immersed in them and will not move away from them.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who are well versed in this decad are comparable to the munivars of &#8230; <a title=\"thiruvAimozhi &#8211; 10.9.11 &#8211; vandhavar edhir koLLa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/thiruvaimozhi-10-9-11-vandhavar-edhir-kolla\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.9.11 &#8211; vandhavar edhir koLLa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-34140","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34140"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34140\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}