SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n nErAdhana onRu nErndhAL adhanAlum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17 nErAdhana onRu nErndhAL<\/em> \u2013 she carried out an anjali<\/em> (cupping the palms together as a mark of worship) which she had never carried out. thAn pinnum nErAdhana onRu nErndhAL<\/strong> \u2013 after this bewilderment (at my condition) , as well as before, she (my mother), who had not performed anjali<\/em> (cupping the palms together in worship) even at emperumAn as a means of attaining a goal, performed that act towards this deity.<\/p>\n pinnum<\/strong> \u2013 during the period after bewilderment<\/p>\n nErAdhana onRu<\/strong> – \u00a0when carrying out an anjali<\/em> towards emperumAn with the thought of using it as a means for attaining a goal, it would lead to destruction of one\u2019s svarUpam<\/em> (basic nature of servitude). She, who believes firmly in this, performed that anjali<\/em> as the means of a goal [well-being of her daughter] towards this deity. However, since this has been done considering the status of her daughter, this will not be taken as a dhOsham<\/em> (fault). Due to their affection for SrI rAma, the people of ayOdhyA fell at the feet of all Gods for his well-being; sIthApiirAtti prayed to dhikpAlakas<\/em> (protectors of the eight directions) to protect SrI rAma; hanumAn<\/em> said \u201cnamOsthu vAchaspathayE<\/em>\u201d (salutations to the lord of speech) when crossing the ocean; nammAzhwAr said \u201cdheyvangAL<\/em>\u201d (calling out to various deities); ANdAL said \u201cunnaiyum umbiyaiyum thozhudhEn<\/em>\u201d (I worshipped you and your brother). Distinguished AchAryas said that such bewilderment which happens in matters relating to emperumAn and his devotees cannot be considered as dhOsham<\/em> and that these which are caused due to uncontrolled love [towards emperumAn] are apt only [for one\u2019s basic nature].<\/p>\n adhanAlum thIrAdhu en sindhai nOy<\/strong> \u2013 my mental disease which was quite severe already, became more severe after my mother prayed to a lowly deity.<\/p>\n thIrAdhu en pEdhuRavu<\/strong> \u2013 my distress too has not got eliminated.<\/p>\n vArAdhu mAmai<\/strong> \u2013 my previous complexion has not returned; healthy complexion would occur only when united with one\u2019s beloved. Since there is no possibility for that to occur, what is the reason for her saying this? She thought that looking at her condition, even complexion (an insentient entity) would not remain without coming to her aid; but since even that is not coming, she is expressing her sorrow.<\/p>\n adhu kaNdu maRRAngE ArAnum mUdhaRiyum ammanaimAr solluvAr<\/strong> \u2013 after looking at my condition, though not invited, and not known to me earlier, some old women, who were there, are saying . .<\/p>\n adhu kaNdu<\/strong> \u2013 these old women took pity the moment they saw her condition.<\/p>\n ArAnum<\/strong> \u2013 unknown people.<\/p>\n mUdhaRiyum ammanaimAr solluvAr<\/strong> \u2013 the old women, who knew lot of old matters, are saying…The vyAkyAthA (periyacAchchAn piLLai, commentator for this prabandham) quotes an incident [quoted down generations] to show how much these old women know. One old woman asked of another \u201cDo you know indhra?\u201d to which the other old woman responded \u201cI know of ninety eight indhras and their grandfather, brahmA, and you are asking me as to whether I know indhra. If you are willing to listen, I will tell you. Listen!\u201d Some old women, who knew as much as these old women, know of the diseases which afflict women, the reason for such diseases and the remedy for such diseases, and are saying . . .<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous nErAdhana onRu nErndhAL adhanAlum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17 thIrAdhen sindhainOy thIrAdhen pEdhuRavu vArAdhu mAmai adhukaNdu maRRAngE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18 ArAnum mUdhaRiyum ammanaimAr solluvAr \u00a0Word by Word Meanings nErAdhana onRu nErndhAL \u2013 she carried out an anjali (cupping the palms together as a mark of worship) which … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34119","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34119"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34119\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>thIrAdhen sindhainOy thIrAdhen pEdhuRavu
\n<\/em>vArAdhu mAmai adhukaNdu maRRAngE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18
\n<\/strong>ArAnum mUdhaRiyum ammanaimAr solluvAr<\/em><\/p>\n\u00a0<\/strong>Word by Word Meanings<\/strong><\/h3>\n
\nadhanAlum en sindhai nOy thIrAdhu<\/em> \u2013 despite that, my mental illness has not been cured.
\nen pEdhuRavu thIrAdhu<\/em> –\u00a0 my distress [bewilderment] too has not been cured.
\nmAmai vArAdhu<\/em> \u2013 the colour of my form, which I lost, has not returned.
\nmaRRu<\/em>– further
\nAngE ArAnum mUdhu aRiyum ammanaimAr<\/em> \u2013 some old women who were there, familiar with stories of old [happenings of past]
\nadhu kaNdu<\/em> \u2013 looking at my state
\nsolluvAr<\/em> \u2013 started speaking (to provide means for overcoming my disease).
\n(What they said was that …..)<\/p>\n\u00a0<\/em>vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"