{"id":34006,"date":"2020-03-06T23:42:23","date_gmt":"2020-03-06T23:42:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=34006"},"modified":"2020-03-06T23:42:23","modified_gmt":"2020-03-06T23:42:23","slug":"siriya-thirumadal-11","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/siriya-thirumadal-11\/","title":{"rendered":"siRiya thirumadal &#8211; 11 &#8211; sIrAr kudam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/siriya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/siriya-thirumadal-10\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>sIrAr kudam iraNdEndhi sezhum theruvE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>12<br \/>\n<\/strong><em>ArAr enachcholli Adum adhu kaNdu<br \/>\n<\/em><em>ErAr iLamulaiyAr ennaiyarum ellArum<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<strong>13<\/strong><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p><em>sIr Ar kudam iraNdu Endhi<\/em> \u2013 holding two distinguished pots in his hand<br \/>\n<em>sezhum theruvE<\/em> \u2013 on this huge street<br \/>\n<em>Ar Ar enach cholli<\/em> \u2013 crying out \u201cIs there anyone (who could escape from these pots)\u201d<br \/>\n<em>Adum adhu kaNdu<\/em> \u2013 looking at the way he was dancing with the pots<br \/>\n<em>Er Ari La mulaiyAr<\/em> \u2013 women with beautiful, youthful bosoms<br \/>\n<em>ennaiyarum ellArum<\/em> \u2013 my mothers and my friends, all of them<strong>\u00a0<\/strong><\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>sIrAr kudam<\/strong> \u2013 pots which are distinguished. Distinction for materials is due to coming in contact with him. Being held by his hands is the distinction for these pots.<\/p>\n<p><strong>sIr Ar kudam iraNdu Endhi<\/strong> \u2013 What distinction did these pots get! Even my bosoms did not get that distinction \u2013 she expresses her desire arising out of her disease.<\/p>\n<p><strong>iraNdu<\/strong> \u2013 he has taken two pots in order to give up the ball that I carried in my hand.<\/p>\n<p><strong>Endhi<\/strong> \u2013 he was changing the pots from his hands, just as he was playing the game of <em>ammAnai<\/em> (juggling), making it appear that one pot was in the air and the other pot, handled deftly by his hand.<\/p>\n<p><strong>sezhum theruvE<\/strong> \u2013 a street which was not short either in length or in breadth. Since emperumAn comes emitting resplendence by decorating himself, just as it is mentioned in nAchchiyAr thirumozhi 14-5 \u201c<em>vIdhiyAra varuvAnai<\/em>\u201d (one who comes filing up the entire street), shouldn\u2019t the street be without any shortage in length or breadth!<\/p>\n<p><strong>Ar Ar enach cholli<\/strong> \u2013 Just as it is mentioned in thiruviruththam 19 \u201c<em>kArigaiyAr niRai kAppavar yAr<\/em>\u201d (among the women, who can protect her modesty in my presence), he appeared as if saying aloud \u201cDid you notice my effort? Oh, those who have the vanity that you have been born as women! Those who could protect your modesty, do so\u201d<\/p>\n<p><strong>Adum adhu kaNdu<\/strong> \u2013 looking at the beauty of that dance with pots<\/p>\n<p><strong>ErAr iLa mulaiyAr<\/strong> \u2013 those who have beautiful, youthful bosoms. After witnessing that dance with pots, just as it is mentioned in nAchchiyAr thirumozhi 5-6 \u201c<em>irudIkEsan valiseyya muththanna veNmuRuval seyya vAyum mulaiyum azhagazhindhEn nAn<\/em>\u201d (emperumAn who controls the senses of those who see him, hid himself, making it difficult to see him; due to this, I lost the beauty of my bright smile which is like a pearl, my reddish lips and my bosoms, thus becoming contorted) unlike me who lost the beauty of my bosoms, those who still retained the beauty of their bosoms after seeing him dance.<\/p>\n<p><strong>ennaiyarum ellArum<\/strong> \u2013 <em>em annai<\/em> = <em>ennai<\/em> \u2013 my mothers and other friends. Those mothers who told me \u201cDon\u2019t go anywhere near him\u201d and prevented me from approaching him, became engrossed with his dance and told me too to come and witness it.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous sIrAr kudam iraNdEndhi sezhum theruvE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 12 ArAr enachcholli Adum adhu kaNdu ErAr iLamulaiyAr ennaiyarum ellArum\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a013 Word by Word Meanings sIr Ar kudam iraNdu Endhi \u2013 &#8230; <a title=\"siRiya thirumadal &#8211; 11 &#8211; sIrAr kudam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/siriya-thirumadal-11\/\" aria-label=\"Read more about siRiya thirumadal &#8211; 11 &#8211; sIrAr kudam\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-34006","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=34006"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/34006\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=34006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=34006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=34006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}