SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n nIrAr kamalam pOl sengaNmAl enRoruvan<\/em> 11 nIr Ar kamalam pOl sem kaN<\/em> \u2013 one who has reddish eyes similar to lotus, which is present in abundance in water bodies nIrAr kamalam poL . . . <\/strong> \u2013 the activities which he had undertaken to attain me were such that those which I had undertaken to attain him paled in comparison.<\/p>\n nIrAi kamal poL sengaNmAl<\/strong> \u2013 thirumAL (consort of SrI mahAlakshmi) whose eyes were reddish like the lotus flower which has blossomed in the water body; the lotus has filled up the water body fully.<\/p>\n nIrAr kamalam<\/strong> \u2013 His eyes occupy his entire form, just like only one lotus blossomed, occupies the entire water body. Since it says kamalam pOl sem kaN,<\/em> this implies that the eye has the characteristics of the lotus such as coolness, softness, fragrance, freshness and colour.<\/p>\n mAl<\/strong> \u2013 one who makes the other person to be bewildered, by manifesting his eyes.<\/p>\n enRoruvan<\/strong> \u2013 the word oruvan<\/em> implies that he is referred to as a unique person who would make the beholder look dazed even if that person looks at him superficially. This also implies that he cannot be described that \u2018he is like this\u2019 [viz. he cannot be estimated to be like anything]. Just as this AzhwAr himself had mentioned in his periya thirumozhi 10-10-9 \u201csArngamudaiya adigaLai innAr enRu aRiyEn<\/em>\u201d (I am unable to know the person who has the divine bow sArngam<\/em> in his divine hand), he is unable to know the person even after identifying him.<\/p>\n pArOrgaL ellAm magizha<\/strong> \u2013 without any distinction between young and old, between great and lowly, he appeared in such a way that all the people within the circle of his vision desired him. Since the term pArOrgaL ellAm<\/em> has been used, it implies that he made happy not only the greatest and the lowliest, but even those in between these two categories of people.<\/p>\n paRai kaRanga<\/strong> – just as people beat drums in order to forewarn others about an elephant in exultation is coming to harm them, drums are beaten here too, before his arrival, to inform women that he is coming to harm them.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous nIrAr kamalam pOl sengaNmAl enRoruvan 11 pArOrgaLellAm magizhap paRai kaRangach Word by Word Meanings nIr Ar kamalam pOl sem kaN \u2013 one who has reddish eyes similar to lotus, which is present in abundance in water bodies mAl enRa oruvan \u2013 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-33942","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33942"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33942\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>pArOrgaLellAm magizhap paRai kaRangach<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nmAl enRa oruvan<\/em> \u2013 the purusha<\/em> (supreme entity) who is called as thirumAl
\npArOrgaL ellAm magizha<\/em> \u2013 such that all the people of the world are happy
\npaRai kaRanga<\/em> \u2013 with the musical instrument paRai<\/em> (a kind of drum) reverberating<\/p>\n <\/strong>vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"