SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n ArAnum uNdenbAr enbadhudhAn adhuvum ArAnum<\/em> \u2013 those with deficiency in knowledge chikkena maRRu ArAnum uNdenbAr enbadhudhan adhuvum<\/strong> \u2013 some people, who are not distinguished, say that there is another purushArtham<\/em><\/p>\n chikkena<\/strong> \u2013 being firm<\/p>\n maRRu uNdu<\/strong> \u2013 there is another purushArtham<\/em> which is distinct from these three purushArthams<\/em>; these three are very lowly; not permanent. Giving joy, just as mentioned in thiruvAimozhi 10-9-11 \u201candhamil pErinbam<\/em>\u201d (unceasing bliss), this purushArtham, mOksham,<\/em> is very distinguished, and, it is permanent \u2013 all these are useless talk [in the opinion of AzhwAr].<\/p>\n uNdu enbAr enbadhudhAn adhuvum<\/strong> \u2013 there is none who has seen it. Their words are similar to the sound emanating from the ocean [meaningless].<\/p>\n enbadhudhAn adhuvum<\/strong> \u2013 while they talk as if it were like a deluge of ocean, in reality it is just a mirage.<\/p>\n ArAnum<\/strong> \u2013 [some people] this implies that even their names cannot be mentioned; and that they are without knowledge. Not attaining emperumAn has taken her (AzhwAr in feminine [pirAtti] mood) to the edge of atheism.<\/p>\n Does the purushArtham, mOksham<\/em>, really not exist?<\/p>\n OrAmaiyanRE ulagaththAr sollum sol<\/strong> \u2013 aren\u2019t people of the world saying that it [mOksham] exists without analysing properly? In reality, it doesn\u2019t exist at all. How could it be said that they said it without analysing?<\/p>\n OrAmiyAmARu adhu uraikkEn<\/strong> \u2013 I [pirAtti] will explain how it was said without analysing. I will describe how their words were uttered without analysing the worldly behaviour. With my words, I will destroy their authentic sources [which they would show to prove the existence of mOksham] as well as the purushArtham<\/em> of mOksham<\/em>.<\/p>\n kELAmE<\/strong> \u2013 All that you need to do is to lend your ears [to what I am going to say]. If you listen, you would also cross over to my side.<\/p>\n AzhwAr elaborates further, after they agree to listen to him. . . .<\/p>\n kArAr puravi<\/strong> \u2013 horses which move amidst clouds. You could see the clouds. Look for horses amidst those clouds.<\/p>\n kArAr puravi<\/strong> \u2013 Is it possible for horses to move amidst clouds?<\/p>\n puravi Ezh<\/strong> \u2013 It seems that sun has reined in seven horses on his chariot. What a fable is this! They are not horses with an even count such as two or four or six. It seems it is an odd number of horses, seven; what a mischief! Should only seven horses be reined in? Couldn\u2019t they rein in two or four or six or eight or any such [even] number of horses?<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous ArAnum uNdenbAr enbadhudhAn adhuvum OrAmaiyanRE ulagaththAr sollum sol\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5 OrAmai Am ARu adhu uraikkEn kELAmE kArAr puravi Ezh pUNda thani Azhi\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6 Word by Word Meaning ArAnum \u2013 those with deficiency in knowledge chikkena maRRu uNdu enbAr \u2013 will say that … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-33865","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33865"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33865\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>OrAmaiyanRE ulagaththAr sollum sol<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5
\n<\/strong>OrAmai Am ARu adhu uraikkEn kELAmE
\n<\/em>kArAr puravi Ezh pUNda thani Azhi<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6<\/strong><\/p>\nWord by Word Meaning<\/strong><\/h3>\n
\nchikkena maRRu uNdu enbAr<\/em> \u2013 will say that there is another stable purushArtham<\/em> (of mOksham, liberation)
\nenbadhudhAn adhuvum<\/em> \u2013 that which is mentioned (by them)
\nulagaththAr sollum sol<\/em> \u2013 the word and the deed which is mentioned by the worldly people
\nOrAmai anRE<\/em> \u2013 aren\u2019t these mentioned without analysing properly
\nadhu OrAmai Am ARu uraikkEn<\/em> \u2013 I will clarify (to you) that it has been mentioned without analysing
\nkEL AmE<\/em> \u2013 Could you listen to that (by lending your ears)? (Please listen!)
\nkAr Ar puravi Ezh pUNda thani Azhi<\/em> \u2013 one which traverses the skies, reined by seven horses and having one wheel<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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