SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n ArAr ivaRRin idaiyadhanai eydhuvAr ivarRRinidai<\/em> \u2013 among these three purushArthams ArAr ivaRRin idai adhanai eydhuvAr<\/strong> \u2013 In the thamizh literary work called nAladiyAr<\/em>, aRaththuppAl, chapter 12, the thamizh poet says \u201cnaduvaNadhu eydha iru thalaiyum eydhum<\/em>\u201d (among the three purushArthams<\/em> of aRam, poruL<\/em> and inbam,<\/em> the person who has attained the purushArtham<\/em> in the middle, poruL<\/em>, will also attain the first and last purushArthams<\/em> of aRam<\/em> and inbam<\/em> since wealth is the means for attaining the other two). While AzhwAr\u2019s pAsuram is similar to this poem in terms of the words, it is different from that in its meaning, since the purushArtham in AzhwAr\u2019s mind is not wealth. avaRRinidai<\/em> \u2013 among these three purushArthams<\/em>, adhanai<\/em> \u2013 the kAma<\/em> purushArtham<\/em> (which I attained), eydhuvAr<\/em> \u2013 those who attain<\/p>\n sIrAr iru kalaiyum eydhuvar<\/strong> \u2013 AzhwAr\u2019s opinion is that those who attain the middle one are considered to have attained the other two purushArthams of righteousness and wealth.<\/p>\n ArAr ivaRRin idai adhanai eydhuvAr<\/strong> \u2013 Since he is using the term Ar Ar<\/em> (whosoever), he says that even if they are from lowly birth or lowly conduct, for the singular reason of having attained the kAma purushArtham<\/em>, they are considered to be distinguished people. This is just like thiruvAimozhi pAsuram 3-7-1<\/a> \u201cpayilum thiruvudaiyAr evarElum avar kaNdIr payilum piRappidaidhORu emai ALum paramarE<\/em>\u201d (all those who are deeply engaged (with enjoying the beauty of emperumAn and are carrying out kainkaryam to him), irrespective of their lowliness of birth or character, will be my lord in all the births to come).<\/p>\n sIrAr iru kalaiyum eydhuvar<\/strong> \u2013 the great people who attain the middle goal of love, are considered to have also attained the other two goals of righteousness and wealth, which are a part of the middle one. Those who attain the possibility (love) ought to have attained the means for this possibility (namely righteousness and wealth), already. If a person sets out to reach a place and reaches it, would it not be true that he would have crossed the intervening places too?<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous ArAr ivaRRin idaiyadhanai eydhuvAr sIrAr irugalaiyum eydhuvar \u2013 chikkenamaRRu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4 Word by Word Meaning ivarRRinidai \u2013 among these three purushArthams adhanai eydhuvAr Ar Ar \u2013 who all would attain the purushArtham of kAmam (love) sIr Ar iru kalaiyum eydhuvar \u2013 such … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-33856","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33856"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33856\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>sIrAr irugalaiyum eydhuvar \u2013 chikkenamaRRu<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4<\/strong><\/p>\nWord by Word Meaning<\/strong><\/h3>\n
\n<\/em>adhanai eydhuvAr Ar Ar<\/em> \u2013 who all would attain the purushArtham<\/em> of kAmam<\/em> (love)
\nsIr Ar iru kalaiyum eydhuvar<\/em> \u2013 such people are considered to have attained the other two purushArthams of dharmam<\/em> (righteousness) and arththam<\/em> (wealth)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"