SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n pErAra mArvil perumA mazhaikkUndhal pEr Aram mArvil<\/em> \u2013 being one decorated with distinguished chains on her chest perumA mazhaikkUndhal<\/strong> \u2013 She [pirAtti] has huge, dark clouds, as her tresses. The pageant of monsoon clouds, heavily laden with water, is her locks. For the noble woman, wouldn\u2019t the tresses be dense, dark, decked with a variety of flowers, cool (comforting) for her husband, be such that even if the husband touches them once to dishevel them and withdraws, make all her distress to disappear? In the same way, this [cloud] also is huge and dark. indhradanush<\/em> (rainbow) and lightning are like a variety of flowers. It is pleasing to the eyes and once it pours down (as rain), it removes all the distress.<\/p>\n perumA mazhaikkUndhal<\/strong> \u2013 just as it is mentioned in thiruvAimozhi 7-7-9<\/a> \u201ckoLginRa kOliruLaich chugirndhitta kozhunjuruLin uLkoNda neela nannUl thazhaigol anRu mAyan kuzhal<\/em>\u201d (emperumAn\u2019s divine tresses are unlike the darkest of\u00a0 tresses with a streak of bluish hued tresses on the inside), this pirAtti is an apt beauty of tresses for the kuzhalazhagar<\/em> (emperumAn, who is described as one with beautiful tresses).<\/p>\n Noble women will have stringent protection. Does she [this pirAtti] have such protection? AzhwAr says that she does, in the next words. . .<\/p>\n nIrAra vEli<\/strong> \u2013 Aram nIr vEli<\/em> \u2013 The AvaraNa jalam which is surrounding this universe is referred to as AranIr<\/em>. Another opinion is that AvaraNa nIr<\/em> has mutated into AranIr<\/em>. Thus, the pirAtti has the protection of the huge moat of AvaraNa nIr<\/em>. \u00a0Alternatively, (nIrAravEli<\/em>) Aram nIr vEli<\/em> \u2013 sandalwood is called as Aram<\/em>.\u00a0 nIr<\/em> is simplicity. Thus, AranIr<\/em> refers to the chastity of this pirAtti, who is like the cool sandalwood. vEli<\/em> refers to limit or boundary. This pirAtti has her chastity as the limit \u2013 a boundary for her greatness. Chastity for her is being vAmanan maN<\/em> [earth on which emperumAn, as vAmana had trodden] \u2013 existing exclusively for emperumAn. Since her chastity is cool like sandalwood, it is clear that it does not cause any heartburns for her consort. When does chastity cause heartburns? When the lady is so beholden to her consort that she will not tolerate if her husband is affectionate towards other wives. But this pirAtti is such that when emperumAn is with periya pirAtti (SrI mahAlakshmi), she will be like garland or sandalwood and co-exist. This is the boundary for her greatness.<\/p>\n Who is such a pirAtti?<\/p>\n nilamangai<\/strong> \u2013 She is bhUmi dhEvi. mangai<\/em> \u2013 one who is complete with all the qualities of a noble lady, mentioned earlier.<\/p>\n nilamangai ennum ippAr<\/strong> \u2013 Intending to mention about purushArthams<\/em> (goals), prior to discussing about the people who follow these, AzhwAr is speaking about the abode where they inhabit. Since bhUmippirAtti is the attribute for such bhUmi, AzhwAr speaks about her.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous pErAra mArvil perumA mazhaikkUndhalnIrAra vEli nilamangai ennum ip \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a02 Word by word Meaning pEr Aram mArvil \u2013 being one decorated with distinguished chains on her chestperu mA mazhai kUndhal \u2013 having huge, dark clouds as her tressesAram nIr vEli \u2013 having … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,30],"tags":[],"class_list":["post-33819","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-siriya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33819","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33819"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33819\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33819"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33819"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33819"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>nIrAra vEli nilamangai ennum ip <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a02 <\/strong><\/p>\nWord by word Meaning<\/strong><\/h3>\n
peru mA mazhai kUndhal<\/em> \u2013 having huge, dark clouds as her tresses
Aram nIr vEli<\/em> \u2013 having the AvaraNa jalam<\/em> (water around the periphery of universe) as her protection
nila mangai ennum<\/em> \u2013 being called as SrI bhUmippirAtti<\/p>\nvyAkyAnam<\/strong><\/h3>\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n