{"id":33790,"date":"2020-02-27T23:33:22","date_gmt":"2020-02-27T23:33:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33790"},"modified":"2020-02-27T23:33:22","modified_gmt":"2020-02-27T23:33:22","slug":"thiruvaimozhi-10-8-8-kannul-ninragalan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-8-kannul-ninragalan\/","title":{"rendered":"thiruvAimozhi &#8211; 10.8.8 &#8211; kaNNuL ninRagalAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-thirumalirunjolai-malai\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-7-undu-kaliththerku\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" title=\"IMG-20160127-WA0041.jpg\" src=\"http:\/\/antaryami.net\/darpanam\/wp-content\/uploads\/2016\/01\/img-20160127-wa0041-3.jpg\" alt=\"image\" width=\"403\" height=\"537\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;emperumAn of thiruppEr nagar who is perfectly enjoyable and whose nature is beyond our mind\/speech, is remaining the object of my eyes always, showing love to never leave, entered my heart; he is not stopping to favour me according to my level&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNNuL ninRagalAn karuththin kaN periyan<\/em><br \/>\n<em>eNNil nuN poruL <\/em><em>Ezhisaiyin suvai thAnE<br \/>\nvaNNa nan maNi mAdangaL sUzh thiruppErAn<br \/>\nthiNNam en manaththup pugundhAn seRindhinRE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-8-8\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17787354\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaN uL ninRu &#8211; being eternally enjoyable for my external eyes<br \/>\nagalAn &#8211; not leaving;<br \/>\nkaruththin kaN &#8211; in the heart (seeing his thoughts, due to the eagerness in carrying AzhwAr from here to the special abode of paramapadham and enjoying there)<br \/>\nperiyan &#8211; is great;<br \/>\neNNil &#8211; while thinking (saying &#8220;let us know him&#8221;)<br \/>\nnuN poruL &#8211; having very subtle qualities<br \/>\nthAnE &#8211; himself (while enjoying)<br \/>\nEzh isaiyin suvai &#8211; having the sweetness of saptha svaram (the seven musical notes)<br \/>\nvaNNam &#8211; in many colours<br \/>\nnanmaNi &#8211; made with the best gems<br \/>\nmAdangaL sUzh &#8211; surrounded by mansions<br \/>\nthiruppErAn &#8211; one who is residing in thiruppEr<br \/>\nen manaththu &#8211; in my heart (which craved to attain him)<br \/>\nthiNNam &#8211; without any reason<br \/>\ninRu &#8211; today<br \/>\nseRindhu &#8211; to remain firm<br \/>\npugundhAn &#8211; entered.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn who is residing in thiruppEr, being eternally enjoyable for my external eyes, is not leaving me; he is great in the heart; while thinking about him, he is having very subtle qualities, he is having the sweetness of saptha svaram, and is residing in thiruppEr which is surrounded by mansions made with the best gems in many colours; today, such emperumAn entered my heart without any reason to remain firmly, here.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaN uL ninRu agalAn<\/em> &#8211; He is not knowing that there is some other opulence for his constant sight.<\/li>\n<li><em>karuththin kaN periyan<\/em> &#8211; Eliminating the lack of focus due to having ubhaya vibhUthi (spiritual and material realm as his wealth), emperumAn was eager to carry AzhwAr to paramapadham, to command the AdhivAhikas (those who guide the AthmAs in their journey towards paramapadham) and he himself coming ahead and carrying AzhwAr. It is not possible to conceive his urge in fulfilling our objective; iyaththArahithan (one who cannot be described as having certain qualities). This is not just implying the commonly known principle which is explained in kaushIdhaki upanishath &#8220;<em>yasyAmatham<\/em>&#8221; (for whom brahmam is not known). He remains in this manner for our task; because &#8220;<em>karuththin kaN periyan<\/em>&#8221; (too great to comprehend in my heart) should align with &#8220;<em>en manaththup pugundhAn<\/em>&#8221; (entered my heart).<\/li>\n<li><em>eNNil nuN poruL<\/em> &#8211; One can only understand emperumAn if emperumAn voluntarily reveals himself, otherwise, one cannot understand emperumAn by self-effort. But one cannot give up the effort to understand him.<\/li>\n<li><em>Ezhisaiyin suvai thAnE<\/em> &#8211; He is of the nature that one should try very hard to enjoy him. This is how sweet he is.<\/li>\n<li><em>vaNNam &#8230;<\/em> &#8211; This is how great he is.<\/li>\n<li><em>en manaththu &#8211; seRindhu &#8211; pugundhAn<\/em> &#8211; He entered in me to remain inseparable as he remains with his divine consort, sIthAp pirAtti as said in SrI rAmAyaNam sundhara kANdam 21.6 \u201c<em>ananyA rAghavENAham<\/em>\u201d (I always remain united with SrI rAma); as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-4-enadhu-aviyul\/\">thiruvAimozhi 2.3.4<\/a> &#8220;<em>enadhAvi uL kalandha<\/em>&#8221; (mixed seamlessly in my AthmA). AzhwAr unnecessarily doubted &#8220;Would emperumAn who is greater than all, voluntarily pursue me like this?&#8221;;&nbsp; he did not see any reason for that.<\/li>\n<li><em>thiNNam<\/em> &#8211; Certainly. There is no failing in this.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;emperumAn of thiruppEr nagar who is perfectly enjoyable and whose nature is beyond &#8230; <a title=\"thiruvAimozhi &#8211; 10.8.8 &#8211; kaNNuL ninRagalAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-8-kannul-ninragalan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.8.8 &#8211; kaNNuL ninRagalAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33790","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33790"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33790\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}