{"id":33786,"date":"2020-02-26T23:45:26","date_gmt":"2020-02-26T23:45:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33786"},"modified":"2020-02-26T23:45:26","modified_gmt":"2020-02-26T23:45:26","slug":"thiruvaimozhi-10-8-7-undu-kaliththerku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-7-undu-kaliththerku\/","title":{"rendered":"thiruvAimozhi &#8211; 10.8.7 &#8211; uNdu kaLiththERku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-thirumalirunjolai-malai\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-6-thirupper-nagaran\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" title=\"IMG-20160127-WA0040.jpg\" src=\"http:\/\/antaryami.net\/darpanam\/wp-content\/uploads\/2016\/01\/img-20160127-wa0040-3.jpg\" alt=\"image\" width=\"379\" height=\"285\" \/><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> merciful explains his blessedness.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uNdu kaLiththERku umbar en kuRai? mElaith<\/em><br \/>\n<em>thoNdu ugaLiththu andhi thozhum sollup peRREn<\/em><em><br \/>\nvaNdu kaLikkum pozhil sUzh thiruppErAn<br \/>\nkaNdu kaLippak kaNNuL ninRu agalAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-8-7\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17787352\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vaNdu kaLikkum &#8211; beetles which enjoy (drinking nectar)<br \/>\npozhil sUzh &#8211; surrounded by garden<br \/>\nthiruppErAn &#8211; emperumAn residing in thiruppEr nagar<br \/>\nkaNdu kaLippa &#8211; to be blissful by constantly seeing (him)<br \/>\nkaN uL ninRu &#8211; being the object of my sight<br \/>\nagalAn &#8211; is not leaving;<br \/>\nuNdu kaLiththERku &#8211; (in this manner) for me who enjoyed him eternally<br \/>\numbar &#8211; enjoyment in going further to a special abode (paramapadham)<br \/>\nen kuRai &#8211; what worry is there?<br \/>\nmElaith thoNdu &#8211; great servitude<br \/>\nugaLiththu &#8211; acquiring great joy<br \/>\nandhi &#8211; in the end<br \/>\nthozhum &#8211; (as said in &#8220;<em>nama ithyEva vAdhina:<\/em>&#8220;) words indicating worship\/surrender<br \/>\nsollu &#8211; to say the word &#8220;nama:&#8221;<br \/>\npeRREn &#8211; got.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn who is residing in thiruppEr nagar surrounded by garden having joyful beetles, who is the object of my sight to cause bliss in me by constantly seeing him, is not leaving. What worry is there for me who enjoyed him eternally about the enjoyment in going further to a special abode of paramapadham? In the end, I got to say the word &#8220;nama:&#8221; which indicates worship\/surrender, after acquiring great joy by the great servitude. ugaLiththal &#8211; being in abundance.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uNdu kaLiththERku umbar en kuRai<\/em> &#8211; Is there any worry for me who has enjoyed and become blissful in this manner? AzhwAr thinks that there is nothing more needed for him after enjoying emperumAn&#8217;s qualities and being blessed by emperumAn as said in thiruvAimozhi 1.1.1 &#8220;<em>mayarvaRa madhinalam aruLinan<\/em>&#8221; (emperumAn bestowed unblemished knowledge and devotion). After attaining true knowledge, would one have the worry of having not reached the goal in paramapadham? umbar &#8211; further.<\/li>\n<li><em>mElaith thoNdu &#8230;<\/em> &#8211; Having abundance of great servitude. Enjoying the feeling as said in parama samhithA \u201c<em>yEna yEna dhAthA gachchathi thEna thEna saha gachchathi<\/em>\u201d (wherever the lord goes, the servitor follows). Unlike as said in manu smrithi 4.6 \u201c<em>sEvA Svavruththi:<\/em>\u201d (serving others is dog\u2019s job) , this servitude is matching the true nature of the self.<\/li>\n<li><em>thoNdu ugaLiththu<\/em> &#8211; Due to the service rendered, the joy reached its peak. In that ultimate stage, one will knowingly utter the words as said in mahAbhAratham SAnthi parvam 344.45 \u201c<em>nama ithyEva vAdhina:<\/em>\u201d (The definition of the residents of SvEtha dhvIpa applies to the mukthAthmAs (liberated souls) as well. They are always performing anjali (joined palms out of reverence); they are blissful as a result of that; they constantly recite \u201c<em>nama:<\/em>\u201c). I got to recite those words. That is, getting to serve by rendering thiruvAimozhi which is a result of words drenched in overflowing bhakthi.<\/li>\n<li><em>vaNdu &#8230;<\/em> &#8211; One who resides in thiruppEr which is surrounded by the garden where beetles enjoy by drinking honey. The divine abode where the most wise and animals\/insects enjoy without any difference.<\/li>\n<li><em>kaNdu kaLippa<\/em> &#8211; To the joy of my eyes which craved as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-4-kaigalal-ara\/\">thiruvAimozhi 3.8.4<\/a> &#8220;<em>mey koLLak kANa virumbum en kaNgaLE<\/em>&#8221; (My eyes desire to see you in front of me).<\/li>\n<li><em>kaN uL ninRu agalAnE<\/em> &#8211; Even if I ask him to leave, he is not leaving my sight; just as those who are desirous to enjoy their beloved ones will not leave the place, holding on to a pillar. For me who got to enjoy him and became blissful, is there any further worry?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, AzhwAr merciful explains his blessedness. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction See nanjIyar&#8216;s &#8230; <a title=\"thiruvAimozhi &#8211; 10.8.7 &#8211; uNdu kaLiththERku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-7-undu-kaliththerku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.8.7 &#8211; uNdu kaLiththERku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33786","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33786"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33786\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}