{"id":33726,"date":"2020-02-22T23:51:13","date_gmt":"2020-02-22T23:51:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33726"},"modified":"2020-02-22T23:51:13","modified_gmt":"2020-02-22T23:51:13","slug":"thiruvaimozhi-10-8-3-pidiththen","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-3-pidiththen\/","title":{"rendered":"thiruvAimozhi &#8211; 10.8.3 &#8211; pidiththEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-thirumalirunjolai-malai\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-2-pere-uraiginra\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"n3VNCb aligncenter\" src=\"https:\/\/www.tamilbrahmins.com\/attachments\/1564157150986-png.7718\/?ezimgfmt=rs:392x523\/rscb2\/ng:webp\/ngcb2\" alt=\"Image result for koviladi\" width=\"241\" height=\"322\" data-noaft=\"1\" \/><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> meditates upon emperumAn&#8217;s nirhEthuka samSlEsham (union without reason) and says &#8220;Such emperumAn&#8217;s divine feet are easily available for me!&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pidiththEn piRavi keduththEn piNi sArEn<\/em><br \/>\n<em>madiththEn manai vAzhkkaiyuL niRpadhOr mAyaiyai<\/em><em><br \/>\nkodik gObura mAdangaL sUzh thiruppErAn<br \/>\nadichchErvadhu enakku eLidhAyinavARE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-8-3\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17787348\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kodi &#8211; having flags<br \/>\ngOpuram &#8211; on towers<br \/>\nmAdangaL &#8211; on mansions<br \/>\nsUzh &#8211; surrounded by<br \/>\nthiruppErAn &#8211; one who is easily approachable and is having thiruppEr as his residence<br \/>\nadi &#8211; divine feet<br \/>\nsErvadhu &#8211; reaching<br \/>\nenakku eLidhAyina ARu &#8211; easily approachable way for me<br \/>\npidiththEn &#8211; got to reach (his divine feet without any reason at first);<\/p>\n<p>(due to that)<br \/>\npiRavi &#8211; connection to birth<br \/>\nkeduththEn &#8211; eliminated;<br \/>\npiNi &#8211; (caused by such birth) sorrows,<br \/>\nsAREn &#8211; won&#8217;t have;<br \/>\nmanai vAzhakkai uL &#8211; in samsAram (bondage)<br \/>\nniRpadhu &#8211; remaining<br \/>\nOr mAyaiayai &#8211; ignorance<br \/>\nmadiththEn &#8211; avoided.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Seeing the easily approachable way for me for reaching the divine feet of the one who is easily approachable and is having thiruppEr which is surrounded by mansions and towers having flags, as his residence, I got to reach the same; I eliminated my connection to birth; I won&#8217;t have any sorrows; I have avoided the ignorance of remaining in samsAram.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pidiththEn<\/em> &#8211; As he placed his divine feet on my head as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-6-thalaimela-thalinaigal\/\">thiruvAimozhi 10.6.6<\/a> &#8220;<em>thalai mEla thALiNaigaL<\/em>&#8221; (his divine feet on my head), I caught them firmly.<\/li>\n<li><em>piRavi keduththEn<\/em> &#8211; I eliminated the birth completely.<\/li>\n<li><em>keduththEn<\/em> &#8211; I have not seen where it [birth] has gone.<\/li>\n<li><em>piNi sArEn<\/em> &#8211; I won&#8217;t acquire disease which will follow birth wherever it goes.<\/li>\n<li><em>madiththEn &#8230;<\/em> &#8211; mUIa prakruthi is the mAyA (ignorance) which makes one remain in samsAram (material realm) &#8211; I made it retract. Just as krishNa made the nAgAsthram (snake based weapon) to retract after knocking down arjuna&#8217;s crown. Once, emperumAnAr was walking and he mercifully turned around before reaching the end of the place; embAr who was watching this from behind the doors, sneaked his head in and asked &#8220;are you meditating upon thirumAlirunjOlai [decad] in your divine heart?&#8221; emperumAnAr mercifully said &#8220;yes, that is it&#8221;.<\/li>\n<li><em>kodi &#8230;<\/em> &#8211; It has become easy for me to attain the divine feet of the one who is standing in thiruppEr which is having towers and mansions having flags! While SAsthram instructs us to follow strenuous process saying &#8220;Close the eyes, placing bermuda grass on them, drink panchagavyam (five products given by cow), stay upside down, lift your leg up&#8221;, I have got this secret route!<\/li>\n<li><em>enakku &#8230;<\/em> &#8211; One who was fully immersed in the worldly pleasures, is now seeing himself at emperumAn&#8217;s divine feet.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr meditates upon emperumAn&#8217;s nirhEthuka samSlEsham (union without reason) and says &#8220;Such emperumAn&#8217;s divine feet &#8230; <a title=\"thiruvAimozhi &#8211; 10.8.3 &#8211; pidiththEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-3-pidiththen\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.8.3 &#8211; pidiththEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33726","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33726"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33726\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}