{"id":33715,"date":"2020-02-21T23:49:43","date_gmt":"2020-02-21T23:49:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33715"},"modified":"2020-02-21T23:49:43","modified_gmt":"2020-02-21T23:49:43","slug":"thiruvaimozhi-10-8-2-pere-uraiginra","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-2-pere-uraiginra\/","title":{"rendered":"thiruvAimozhi &#8211; 10.8.2 &#8211; pErE uRaiginRa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-thirumalirunjolai-malai\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-1-thirumalirunjolai-malai\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/templesinindiainfo.com\/wp-content\/uploads\/2019\/10\/Koviladi-Appakkudathaan-Perumal-Temple.jpg\" alt=\"https:\/\/templesinindiainfo.com\/wp-content\/uploads\/2019\/10\/Koviladi-Appakkudathaan-Perumal-Temple.jpg\" width=\"532\" height=\"266\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Though he was sarvESvaran previously too, due to not having united with me, he was having shortcomings, and after entering my heart without any reason, he became complete&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pErE uRaiginRa pirAn inRu vandhu <\/em><br \/>\n<em>pEREn enRu en nenju niRaiyap pugundhAn<\/em><em><br \/>\nkArEzh kadalEzh malai EzhulaguNdum<br \/>\nArA vayiRRAnai adangap pidiththEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-8-2\">Listen<\/a><\/h3>\n<p><iframe \u00a0=\"\" src=\"\/\/yourlisten.com\/embed\/html5?17787347\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pErE &#8211; in thiruppEr<br \/>\nuRaiginRa &#8211; one who is eternally residing<br \/>\npirAn &#8211; sarvESvaran<br \/>\ninRu vandhu &#8211; (as if he were incomplete before) today (without any reason, as if he were with expectation) came<br \/>\npErEn enRu &#8211; saying &#8220;I will not leave&#8221; (even if we ask him to leave)<br \/>\nen nenju &#8211; in my heart<br \/>\nniRaiya &#8211; to make it very complete<br \/>\npugundhAn &#8211; entered;<\/p>\n<p>(Hence)<br \/>\nkAr Ezh &#8211; seven types of clouds (such as pushkalAvarthakam etc)<br \/>\nkadal Ezh &#8211; seven oceans<br \/>\nmalai Ezh &#8211; having the seven kulaparvathams (anchoring mountains)<br \/>\nulagu uNdum &#8211; even after consuming all the worlds<\/p>\n<p>(due to eagerness in protecting)<br \/>\nArA vayiRRAnai &#8211; one who has unfilled stomach<br \/>\nadanga &#8211; entering in me and becoming complete in all ways<br \/>\npidiththEn &#8211; got to enjoy.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sarvESvaran who is eternally residing in thiruppEr came today saying &#8220;I will not leave&#8221; and entered my heart to make it very complete; even after consuming all the worlds, having seven types of clouds, seven oceans and seven anchoring mountains, he remained with unfilled stomach; I got to enjoy him who entered in me and became complete in all ways.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pErE uRaiginRa pirAn<\/em> &#8211; sarvESvaran who has arrived in thiruppEr and eternally residing there.<\/li>\n<li><em>inRu vandhu<\/em> &#8211; AzhwAr would have known previously that this will happen, had he performed any sAdhanAnushtAnam (pursuit of means).<\/li>\n<li><em>pErEn enRu<\/em> &#8211; He kept repeating &#8220;I won&#8217;t leave&#8221;, though there was no one to ask him &#8220;Will you leave or stay?&#8221; He is saying the words which are said by pirAtti about him, towards me [pirAtti&#8217;s words as in thiruvAimozhi 6.10.10 &#8220;<em>agalagillEn iRaiyum<\/em>&#8221; (I won&#8217;t leave even for a moment from his chest)] Though there is no one to raise unnecessary doubts about his leaving, he keeps vowing saying &#8220;I won&#8217;t leave&#8221;; SrI rAmAyaNam yudhdha kANdam 19.21 \u201c<em>thribhisthai: bhrAthrubhi: SapE<\/em>&#8221; (I take oath on my three brothers).<\/li>\n<li><em>en nenju<\/em> &#8211; My heart which remains &#8220;It does not matter whether he leaves or stays&#8221;.<\/li>\n<li><em>niRaiyap pugundhAn<\/em> &#8211; Entered to become complete.<\/li>\n<li><em>kAr &#8230;<\/em> &#8211; Placing all the worlds containing seven types of clouds such as pushkalAvarthakam etc, seven oceans, seven mountains, in his divine stomach and still remained &#8220;What [good] have I done?&#8221; just as one who stole from a person who faithfully resided with him. One who remains &#8220;I have not done anything [good for you]&#8221; even after performing all types of protection starting from srushti (creation) to mOksham (liberation) for the protected ones.<\/li>\n<li><em>adangap pidiththEnE<\/em> &#8211; I held him well to make him feel satisfied that &#8220;We have done everything good for him&#8221;. Rescuing the worlds from the deluge implies again engaging in samsAram deeply; he was feeling incomplete since he did not carry the AthmAs to paramapadham; as I have become ready to be carried by him all the way to paramapadham, his desire has become fulfilled. I have become the target of his very complete acceptance.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr says &#8220;Though he was sarvESvaran previously too, due to not having united with me, &#8230; <a title=\"thiruvAimozhi &#8211; 10.8.2 &#8211; pErE uRaiginRa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-8-2-pere-uraiginra\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.8.2 &#8211; pErE uRaiginRa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33715","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33715"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33715\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}