Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the end, AzhwAr<\/a> says “This decad which deals about mahath and ahankAram, is spoken of, on thirumalai”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n mAnAngAra manam keda aivar vankaiyar mangath<\/em> mAnAngAra manam – The connection with body through mahAn, ahankAram and manas (mind) emperumAn with great abhimAnam, to have the connection with body through mahAn, ahankAram and manas and five senses destroyed, entered and became my self and belongings; nammAzhwAr who is the leader of AzhwArthirunagari which is having prideful garden due to having beetles, mercifully spoke this decad exclusively for thirumAlirunjOlai hill, among the thousand pAsurams; this decad is focussed on all hurdles which are indicated by mahath and ahankAram. Implies that for those who learnt this decad, hurdles such as mahath, ahankAra etc will leave naturally.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series >> Tenth Centum >> Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the end, AzhwAr says “This decad which deals about mahath and ahankAram, is spoken of, on thirumalai”. Highlights … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33677","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33677"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33677\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nthAnAngAramAyp pukkuth thAnE thAnE AnAnaith<\/em>
\nthEnAngArap pozhil kurugUrch chatakOpan sol AyiraththuL
\nmAnAngAraththivai paththum thirumAlirunjOlai malaikkE
\n<\/em><\/p>\nListen<\/h3>\n
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nkeda – to be destroyed
\nvankaiyar – very strong
\naivar – five senses
\nmanga – to be destroyed (along with their respective pleasure)
\nthAn AngAramAy – being with great abhimAnam (pride)
\npukku – entered
\nthAnE thAnE AnAnai – one who became my self and belongings
\nthEn AngAram – prideful due to having beetles
\npozhil – having garden
\nkurugUrch chatakOpan – nammAzhwAr who is the leader of AzhwArthirunagari
\nsol AyiraththuL – among the thousand pAsurams mercifully spoken by him
\nthirumAlirunjOlai malaikkE – exclusively for thirumAlirunjOlai hill
\nivai paththum – this decad
\nmAnAngAraththu – focussed on all hurdles which are indicated by mahath and ahankAram.<\/p>\nSimple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"